7starmantis said:
I'm confused. Evidence of the omission?
One could cite extra-biblical texts that support evidence of an omission. In this case, none exist.
The two stories are SO different that your supposition of an omission simply doesn't carry water. It is far easier to believe that the two stories are two totally different accounts circulating through Christian communities in the late 1st and early 2nd century.
7starmantis said:
Maybe you shouldn't construe an ommision as an error. Now your saying for somethin to be correct it must be "perfectly clear"?
When the future of billions of souls hang in the balance, one would think so.
7starmantis said:
Well, for one your assuming and labeling authors experiences and writings as errors. Secondly, your assuming an "error" (by your definition) would turn millions away from him. Thirdly, your assuming God (if omniscient) would deal with something the way you think it should be dealt with.
I'm assuming they're errors, yes. A hare does not chew its cud, and a bat is not a bird (both Duteuronomy 14...see also Leviticus). The value of
pi isn't 3 (1 Kings 7:23 and 2 Chronicles 4:2). For this latter value I task the Bible with the accuracy my high school geometry teacher demanded...and I won't accept "rounding off."
I'm not assuming anything in regards to millions turning away from scripture. Atheism rates in this country have doubled in the last twenty years or so. Roughly 14% of the American population are non-believers. I don't think many of these folks want to believe in unicorns (Numbers 23:22, Numbers 24:8, Psalms 92:10, Psalms 29:6, Job 39:9, Job 39:10), or dragons and giants and talking donkeys (I'm not making that up...the Bible has a talking donkey...but no green trolls with Scots accents that I know of). But I digress...as I'm moving from errors and contradictions to the realm of biblical absurdities.
And as far as assuming God ought to handle it the way we mortals would handle it--yes I do expect him to set an example and be precise, and clear, and fair in his dealings with the beings he supposedly loves. We should not be told to be moral, only to be confronted with examples of immoral behavior on His part. We should not be told to be compassionate, only to be confronted with a deity who is
on record as having murdered (or ordered the murder) of thousands of children and the rape of young girls and women. This is moral relativism at its worst.
7starmantis said:
Personally, I would much rather you just lay out your contradictions, then wait for answers from different people...it almost seems your trying to "trap" someone with something. Just my opinion though.
I'm trying to chunk it out by offering two at a time (with the exceptions above). There are hundreds of these contradictions and errors.
Am I chumming the waters? Sure. But if the Bible is inerrant, and there are no contradictions, then no trap can be laid. You should have no difficulty here, nor should anybody else desiring to refute what I write.
For those here interested in a ready reference for these attributions, check Biblegateway.com or look up the Blue Letter Bible. Both are handy resources if you don't have a Bible at hand.
Note too that different Bibles have different translations. The NIV will not read the same as the NRSV or the King James. At times the differences are significant...and that too makes for contradictions.
Further note: My kid's future in-laws are coming in to town tomorrow. If you don't hear from me for awhile, that'll be why.
Regards,
Steve