Your asking us to accept your authority on what Paul actually outlines. I'm not saying your wrong (yet) but your not providing proof. If I was to take a clearly "born again christian" point of view, your extra-biblical accounts of Paul would be thin at best. Your misunderstanding Paul's writings, he's not speaking of two types of christians, "initiated" and "unititiated", but more "mature" and "immature".heretic888 said:This gets a little technical, but Paul actually outlines the different 'levels' of interpretation and understanding in some of his letters. Namely, a 'physical' (hylic or sarkic), a 'mental' or 'intellectual' (psychic), and a 'spiritual' (pneumatic). Likewise, he also differentiates between 'uninitiated' and 'initiated' Christians.
While this explanation clearly is dependent somewhat on Pythagoreanism and Platonism, it also has precedent in Judaic tradition. Midrash is the Jewish tradition of interpreting scriptures and writings of prophets allegorically or symbolically, and carries with it pretty much the same 'levels' of interpretation (literal, moral, and spiritual).
Remeber that the bible also claims pure jewish tradition as false or "not enough". The fact that judaic traditions show precedents, hold no merrit with believers of the bible. Interpretation aside, there are hard statements in the bible and that is one of them.
Although your willingness to avoid making a hard statement yourself is interesting.
OK, thats exactly my point. Your acceptance of what "Christianity" is and my acceptance of it are far apart. Constantine wouldn't be anyone I would accept as spreading "christianity".heretic888 said:Sorry, but my understanding of 'Christianity' is not limited to 'the guys that won'. Just because Constantine started wiping everybody else does not mean the interpretation he supported have the corner market here.
Part of the problem here is that the school you are declaring to be 'Christianity' here doesn't really seem to have really existed before the middle of the 2nd century. Even then, it had very little jurisdiction outside of Rome. For that matter, true Christian 'doctrine' as it exists today was hammered out in the Council of Nicea around 330 CE. We don't see anything exactly like it before this historic meeting.
By contrast, the 'docetic' schools of 'Christological' thought were very, very widespread by this time --- having roots in Syria, Egypt, Asia Minor, and other places. It is literally an unwieldly thought to assume that all these 'modifications' or 'adaptations' to the original 'Christianity' took place everywhere in the known world, consequently became the dominant 'Christian' school of thought in all these places, and the only place literalist 'Christian' school retained its 'purity' was Rome.
I'm gonna go with Occam's Razor on this one.
The fact that there is a lack of history for Christians actually supports my deffinition of "Christian". Before Jesus Christ there was no "Christianity" or "Christian" according to the bible. In the bible it teaches that OT "salvation" if you will, was gained through works, not faith as in the NT.
My literal definition of "Christian" would actually be supported by your fact. Also, Rome isn't considered by most "born again christians" as a focal point of "Christianity". Many seperate "Christianity" from catholicism. Its not so unwieldly to think of "the entire known world" when your speaking to a "believer" who believes "God" created the whole world.
Thats the problem. Your standing on the outside trying to group together a large group of people who would adamantly disagree with your label.heretic888 said:Personally, I simply ignore this sectarian squabbling altogether.
The history is not what is important to a believer, thats why we are going in circles. Your basing your views on history, while believers base their views on the bible alone.heretic888 said:Christianity, to me, is a historical phenomenon. Regardless of what opinion you may or may not have regarding any given denomination or sect's claim to the name, they all have a shared history. The history is what is important here, not some weird sense of ideological 'purity'.
The bible teaches that believers are not "of" this world, so the have the "worlds" label on christianity means nothing to them. Because you say so doesn't make everyone agree with you. I think it comes down to a simple disagreement. I disagree with your labeling and history of "Christianity" and I dont forsee anything changing that. You disagree with mine and I dont foresee anything changing that.....what are we to do?heretic888 said:Likewise with other religions. You could easily make the claim that Japan's Pure Land Buddhism deviates wildly from the supposed 'original teachings' of Siddhartha Gautama (assuming he actually existed). A heaven, hell, personal savior, and salvation through grace all seem to not exactly be your standard Buddhist fare. But, the point remains, the Pure Land sect is a school of Buddhism --- not matter how 'heretical' you claim their position is.
Your point?heretic888 said:Almost all of the Torah in its Hebrew form has been discovered among the Dead Sea Scrolls. This is easily verified.
Do you mean the Septuagint? If so, that would be considered "heresy" by the bible as "additional and variant material" would be considered a "jot and tittle" I believe.heretic888 said:I'm sorry if you're having issues with this, but the overwhelming majority of Christian Churches use the Septugaint for their 'Old Testament'. In the Synoptics, whenever Jesus cites the Torah, he is quoting from the Septugaint. The Septugaint is the background text the authors had in mind here.
Again, there are some exceptions to this --- like the Syrian Peshitta --- but these are the exception to the rule.
How exactly would you knowwhat was in the minds of the writters? Because you said so? I know, there is a multitude of "historical evidence" to show this, yet nothing factual.
Yes, your right, adn I understand that.....therein lies our difference of views on "Christianity".heretic888 said:The problem is that the overwhelming majority of 'Christians' of the first two centuries CE are excluded by this literalist definition. Justin Martyr is the first 'Christian' we know of that would inequivocably fall into this categorization.
What does that prove exactly? Your basis of truth is rooted in history, but thats a pretty tight minded view.heretic888 said:The problem here is that 'the Bible' as we have it is largely a post-Nicene work. None of the books we have inherited date before the 300's.
Ergo, it is fallacious to claim it unqualifiably represents the 'original usage' of anything.
I dont think "believers" would agree with your definition of forgery in this sense.heretic888 said:So, God's fine with forgery??
Furthermore, God's fine with later apologetics putting into Paul's mouth ideas that he most assuredly taught against in his authentic letters (i.e., a literal 'physical' resurrection)??
Sorry, not buyin' it.
I would be interested to see what teachings you are refering to from Paul's letters against a "physical" resurrection.
According to the bible ("Gods word") he does accept humanity for all their faults, he just doesn't allow them into his "house".BlackCatBonz said:1. well we have 3 choices....ambivalent, benevolent, malevolent. god being the perfect omnipotent being that he is can never decide if he accepts humanity for all of their faults.
Then your post was incorrect according to you? huh? Your pulling things out of context to fabricate some ideal about who god is. Its not about doing what he says, but not doing what he says not to do...there is actually a difference, and no where has the bible threatened a pillar of salt for those who do not obey.BlackCatBonz said:2. wanting fellowship and chosen worship is what everyone wants.....unless you are a complete anti-social maladroit.
what he did "create" was the biblical equivalent of lord of the flies.
if he created us with freedom of thought......he should be accepting people for who they are no matter what they do (OT), instead we have the story of an omnipotent creator that wants us to give him our undivided attention and follow every order, lest we get turned into a pillar of salt.
Exactly, suppose for a moment I do....how would you convince we otherwise?Marginal said:Only if you presume the Bible to be inerrant.
C'mon, moer logical fallacies? Because of theological strife, we need not show biblical contraditions? I dont agree with most of them...so then the strife is moot to me.hardheadjarhead said:Its allready been done...hence the heresies and 2000 years of inter-Christian theological strife.
If you read the bible you will see that after creation, there was no threat of pain or death, that came later you see.hardheadjarhead said:Poor analogy. My wife loves me, but not because I threaten her with pain and death...nor would I were she to withdraw her affection or leave me for another man. The nut-job who blows his wife and her lover away out of jealousy is far closer to the Old Testament accounts of God and his wrath.
Extend the analogy further and we find the New Testament God killing his child in order in order to appease his own anger at the transgressions of the wife. Now that the kid is dead, she has a new chance to come home to him and all will be well. If she chooses not to, she then faces an eternity of punishment.
Is it love, or coercion?
That would be a good point except that if you read my posts I was addressing the discussion from the view of a "born again believer" who would view the bible as truth. To claim logical falasy means nothing to someones "faith".tradrockrat said:I'm suprised that this one was virtually left alone. You are using the very logical fallacies you warn us against. PROVE the bible to be error free first before you use it's own claims as proof. The "circular argument" (Petitio Princippi, in Latin) takes in this form the idea that the bible is truth, therefore everything in it must be true, including the statement that all others sources are false. However, there is NO REASON WHATSOEVER to accept the bible as truth other than because "it said so". It's this reasoning that's false, not the bridge we build when discussing it. In fact, the bridge is the concrete means to defeat this false logic.
If the bible is not true, prove it. Who does the burden of proof fall upon? I guess people would disagree.
Yup. Your implication is incorrect here, I'm not trying to protect anything.tradrockrat said:How about faulty arguments when trying to protect the bible? Do those bother you too?
You believe the fallicy exists in accepting the bible as truth, others may not. You can't just say, "My side is right, so your using faulty logic". You must show proof that their laogic is faulted by showing proof that their acceptance of the bible as truth is invalid.tradrockrat said:Not anymore, right? The bible is no longer an unimpeachable source as demonstrated through the study of logical fallacies. Therefore, the comment must now read :
"This person or movement (X) being biblical in nature and backed up by historical precedent, disproves the bible (Y) because they clearly contradict". ALSO, even though the bible (Y) allready refutes the person or movement (X), we must hold the bible(Y) and it's statements to the same standards of documentation and historical support, and to date it (Y) has been unable to effectively muster either."
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