The Resurgence of Traditional Martial Arts in Modern Mixed Martial Arts


My mistake, the question was meant to be
What is being measured?

The appropriate method depends on what is being measured.
The scientific method may not always be the best way to quantify certain types of internal processes.



For example:

Scientific measurement: "Your blood oxygen level is 95%." (Objective, numerical data)
Traditional Chinese Medicine (TCM) assessment: "Your lung qi is weak because you have a cough and shallow breathing." (Qualitative, holistic interpretation)

Each method has its own framework for evaluation, depending on the context.

In Taiji and internal martial arts, methods that emphasize internal processes (such as intent, relaxation, and energy flow) are often assessed based on how they affect movement, structure, and efficiency of force application, rather than solely on fighting ability.

A key distinction is that internal development is often judged by changes in one’s body mechanics, sensitivity, and ability to generate and absorb force—rather than direct combat effectiveness alone.
 
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My mistake, the question was meant to be
What is being measured?

The appropriate method depends on what is being measured.
The scientific method may not always be the best way to quantify certain types of internal processes.



For example:

Scientific measurement: "Your blood oxygen level is 95%." (Objective, numerical data)
Traditional Chinese Medicine (TCM) assessment: "Your lung qi is weak because you have a cough and shallow breathing." (Qualitative, holistic interpretation)

Each method has its own framework for evaluation, depending on the context.

In Taiji and internal martial arts, methods that emphasize internal processes (such as intent, relaxation, and energy flow) are often assessed based on how they affect movement, structure, and efficiency of force application, rather than solely on fighting ability.

A key distinction is that internal development is often judged by changes in one’s body mechanics, sensitivity, and ability to generate and absorb force—rather than direct combat effectiveness alone.
So there is no experiment that could test these things?
 
So there is no experiment that could test these things?

There have been ongoing studies in China and Taiwan attempting to understand the physiological and psychological effects of Traditional Chinese Medicine (TCM) practices and methods.

Taiji, like other arts classified as 'internal,' is rooted in TCM principles.
While one does not have to adhere strictly to TCM,
its theoretical framework serves as the foundation for internal martial arts.

My own practice follows an empirical approach to Taiji theory and application,
reflecting the teachings of my teacher Master Zhang Yongliang
and other esteemed Taiji masters.
 
There have been ongoing studies in China and Taiwan attempting to understand the physiological and psychological effects of Traditional Chinese Medicine (TCM) practices and methods.

Taiji, like other arts classified as 'internal,' is rooted in TCM principles.
While one does not have to adhere strictly to TCM,
its theoretical framework serves as the foundation for internal martial arts.

My own practice follows an empirical approach to Taiji theory and application,
reflecting the teachings of my teacher Master Zhang Yongliang
and other esteemed Taiji masters.
So you suggest you can do a thing. You test it under controlled conditions.

 
So you suggest you can do a thing. You test it under controlled conditions.
"controlled conditions"

A long time ago. I worked with an Phd, level physicist who worked at one of the National Metrology Institutes
He happened to be practicing with me.

These labs are responsible for establishing, maintaining, and improving national measurement standards to ensure accuracy, consistency, and traceability.

A lot of technology is used to maintain the integrity of these standards. Using the instruments available, he attempted to measure what he felt from me—something he could sense and react to. However, it didn’t work out well,
he wasn't sure what he was trying to test. Neither was i at the time...now it might be different.


Nowadays, there are labs conducting studies on similar subjects with more qualified individuals who understand what they’re testing and how, leading to many theories.

One interesting theory comes from Jie Gu, Ph.D., who proposes that Qi in Taijiquan is an intention wave—a physiological wave guided by the mind. He differentiates the breath (gas) from Qi, describing it as a wave rather than air.

While interesting, this theory doesn’t fully help with my work.

I field-test my work with those qualified in the same field when possible.
For me, replicating aspects of others' work that interest me is sufficient.

you might find this interesting

In this episode, Bill Moyers travels to China
To learn about healing and the mind from another culture. “What I discovered in China was another way of thinking about mind and body, about health and illness and a phenomenon called chi,” Bill Moyers tells the audience in his introduction.
 
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My own practice follows an empirical approach to Taiji theory and application,
reflecting the teachings of my teacher
Elaborate please. I'm not saying this to be confrontational. I could look it up myself, but that won't guarantee that what I see will be the same thing that you would explain. For example, "Taji application." Are we talking about health application, fighting application, offense application defense application, life application?

What is the empirical approach to Taiji as you understand it. If this isn't clear to other people in the conversation, including me, then we are only left with assumptions which loop us back to the beginning vs moving forward. I'm application heavy, but not so much where I don't see different types of applications. I often use Taiji principles in Jow Ga to help me recognize shifts in the force that is being applied to me. But that may not be the same application that you use, and it may not even be the same type of application that you are referring to.

For me, drop bear, and kung fu wang, we are heavy on fighting application. It's not a secret, everything conversation will eventually "lead to that ocean." Even when explaining types of principles, the question in the background will be "How do you apply that to fighting." If the principle isn't for fighting but for development, then that's something that's not foreign to us. I don't want to speak incorrectly for them, but for as long as I've been on this site, that's pretty much where we live.
So you suggest you can do a thing. You test it under controlled conditions.

The only thing that I don't like about this is that it doesn't take into consideration the size of water that is needed to make dowsing effective. In my opinion it's not a reliable test to figure out if something works. If I were doing that experiment, I would treat it like my martial arts training. I would want to know when it works and when it doesn't work.

My own understanding of water is that it would take more than a bottle of water to have an effect so I wouldn't start with a bottle of water. If it can't detect big sources of underground water, then it's not going to find smaller sources.
If I were going to experiment with it then I would do it this way and then verify with scientific equipment. To me it's like a metal detector. Some metal detectors are sensitive, some only detect certain types of metal. Dowsing would be the same. Was it really intended to find a bottle of water or does it require more water to actually work? I treat martial arts the same way. I have a technique that is said to work. When does it works and when it doesn't work is important.

The people in your video probably never thought it that way. Similarly, some people may mistake a technique to be a strike when it's really a grabbling technique. I'm guilty of that in my own training, but I'm also open minded about my training. Bruce Lee says "Be like water" I say "not every technique or principle is going to fit like water."

Sometimes things have to be applied where they fit.

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A lot of technology is used to maintain the integrity of these standards. Using the instruments available, he attempted to measure what he felt from me—something he could sense and react to. However, it didn’t work out well,
he wasn't sure what he was trying to test. Neither was i at the time...now it might be different.


Nowadays, there are labs conducting studies on similar subjects with more qualified individuals who understand what they’re testing and how, leading to many theories.

One interesting theory comes from Jie Gu, Ph.D., who proposes that Qi in Taijiquan is an intention wave—a physiological wave guided by the mind. He differentiates the breath (gas) from Qi, describing it as a wave rather than air.

While interesting, this theory doesn’t fully help with my work.

I field-test my work with those qualified in the same field when possible.
For me, replicating aspects of others' work that interest me is sufficient.
This goes back to what I was saying about the dowsing rods. The Qi isn't the issue. What is being used to test the Qi is the issue. If i wanted to test Qi then I would connecting sensors that capture what my brain is doing and what my body is doing. In turn I would be capturing what my partner's body is doing when receiving Qi.

Nothing is invisible. If an actiion is triggering a reaction then it's going to be possible to pick it up. The most important thing is that the equipment being used to measure is measuring the correct thing.

The only thing that I don't like is that there are a lot of fakers out there. I'm not saying that the guy in the video above is a fake. I'm just saying that there are a lot of fakers in general. It's no different than how the medical community was with snake oil salesmen.
 
For example, "Taji application." Are we talking about health application, fighting application, offense application defense application, life application?

"What do you mean by 'fighting application'?

This might be the crux of the issue.

In my teacher's group, everything was tested in a martial context, according to the level of the practitioners, many of whom were long-time practitioners from other styles. Most of his students, including myself, stayed after meeting him because we found something quite different in his approach.

Our teacher encouraged those with questions to 'try it' and see what happens.

Nothing was left to theory. Empirical means direct observation, experience, or experimentation.

The challenge for some may be that what is observed may not be fully understood by those observing, especially if they don't have the direct experience needed to make sense of it.

It’s similar to the misunderstanding of "long arm" by those comparing it to other methods, like boxing.
They might assume it's the same or that they understand it based on their own methods, but they can't replicate it without having undergone the specific training necessary to make it effective.
 
"What do you mean by 'fighting application'?

This might be the crux of the issue.

In my teacher's group, everything was tested in a martial context, according to the level of the practitioners, many of whom were long-time practitioners from other styles. Most of his students, including myself, stayed after meeting him because we found something quite different in his approach.

Our teacher encouraged those with questions to 'try it' and see what happens.

Nothing was left to theory. Empirical means direct observation, experience, or experimentation.

The challenge for some may be that what is observed may not be fully understood by those observing, especially if they don't have the direct experience needed to make sense of it.

It’s similar to the misunderstanding of "long arm" by those comparing it to other methods, like boxing.
They might assume it's the same or that they understand it based on their own methods, but they can't replicate it without having undergone the specific training necessary to make it effective.
This is a much better response than the one that I responded to. It gives more information about what was done and in what context. None of this information can be known without you telling us. It may not seem like a lot but it is and it helps with the discussion. I agree what is said here because I've said as much in past posts and when it comes to researching martial arts, I think it's important to experience it. It's not enough to just be on the side-line observing.

This is one reason I was interested in experiencing an ankle lock. Even though it wasn't fully applied, what I did experience was more than enough for me to feel where things were going. I was told that people don't feel the ankle lock until it's too late. I think the reason why is because they are not focused on the right thing. The thing that I noticed right away was the feeling of leverage. I didn't feel it in my ankle, but I was very aware of that leverage feeling. All that was told to me about my ankle didn't include that feeling. I only learned of it through experience.

I could sit here and describe how to use iron rings and what to look for but experiencing it makes things easier to understand and grasp. But like I was saying. This response that you gave is much better, so I appreciated it. I won't understand everything but I won't be totally clueless. I just need some more pieces of the puzzle to understand what I'm trying to understand. Without that extra information, there's only assumptions.
 
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