It is universally accepted, by hapkido practitioners. I can't speak for non-hapkido practitioners, such as yourself.
Personally, I wouldn't be so quick to claim to speak for Hapkido practitioners either... it may have more support in the Hapkido community, but it is not universally supported. And besides, wouldn't people who don't agree (outside of Hapkido or not) mean that it, by definition, isn't universally accepted?
I choose to believe GM Choi, since he really has no reason to lie about it.
Oh, there's plenty of reasons, it just depends on how you choose to view the man. And when it comes down to it, if the evidence doesn't support the claims, whether you can see reasons for lying, or at the very least, embellishing and exaggerating the truth, it really doesn't make the story more believable.
First of all, all of TAKEDA Sokaku's records (which were payment records) are still with us today. Some were lost. But since we are on the topic, do the records show Tokimune Sensei's of the dates of his participation at seminars? If so, how much did he pay his father for lessons?
That's really not the type of records I'm talking about. Koryu are rather meticulous in their records, which are lists of who has entered the Ryu, who achieved what level, what form of membership they had, and so on. It's not really the same as just keeping the receipts from seminars, as people who simply attended a seminar would not be considered members of the Ryu, and as such would not be considered as having learnt the Ryu's methods, simply having some exposure to it. Remarkably, the only "records" that have been mentioned that show Choi's involvement in the Daito Ryu were apparently "stolen on a train" when he was coming back to Korea from Japan.
GM Choi never said he was adopted by Takeda Sensei; what he said was he was with Takeda Sensei for so long that he felt like his adopted son, that Takeda Sensei was like a father to him. Many people say similar things, without the legal paperwork being done. One of my instructors and I are very close, so much so that he once told me that I was like his younger brother. But according to you, this can't be true, since there is no "record" or "corroborating evidence" of this.
I'm not disputing that it could happen, but there are some major issues with it. Namely, that no-one else can back up this relationship. I'm sure that there are members of your school who can verify your training with your instructor, and probably speak to their perception of the level your relationship is. That would be "corroborating evidence", of which there is a complete lack with regard to Choi's claims.
But you may want to be a bit more careful arguing so strongly.... here's the interview in question:
http://www.hapkido-info.net/html/choi__yong-sul.html You may want to take note of the answer to the third question:
Choi Yong Sul said:
Takeda Sokaku liked me, and feeling great sympathy for my situation, decided to adopt me. Upon my adoption he gave me the Japanese name Asao Yoshida. I was about 11 years old at this time.
Interestingly, this is one of two different Japanese names that Choi has said Takeda gave him.
There are in fact a huge number of claims made in this interview which fly in the face of all other evidence, such as the claims of being Takeda's demonstration assistant when no-one remembers him, the trips organized by politicians to Hawaii with Takeda, and so on. There are odd things like the claim about the evading of the draft, when that was one of the only ways that Korean persons in Japan could find some acceptance, so most would seek to not be excluded. But the biggest things that shoot holes in the story are the comments about what Choi was taught (including his claim of Daito Ryu having about a thousand more techniques than it actually does), specifically this:
Choi Yong Sul said:
Shortly before he died, my teacher informed me that I was the only student that he had schooled in all of his secrets and techniques.
This claim is demonstrably ludicrous, frankly. Choi, and by extension Hapkido, show no training in any of the weaponry aspects of Daito Ryu (the system includes sword, Bo, Jo, and short blade work, with no Hapkido schools having even a trace of it), and (here's where I annoy the Hapkido students...) the technical material showing only a very low level understanding or exposure to the system itself, being basically just the first approach (the Jujutsu, not the Aikijujutsu, and certainly not the Aikijutsu), and only to a relatively low level at that. There is no "completeness" to the methods shown (from a Japanese Ryu-ha approach), which would have been integral to Choi's training if he had had anything beyond the most cursory exposure (say, at a seminar or two, and some informal training).
What Kisshomaru Sensei said was his father told him that a group of Korean students took a seminar with his father, and that after his father passed away, Kisshomaru Sensei stated that he received a letter from GM Choi. What I would like to know is what was written in the letter that GM Choi sent to Kisshomaru Sensei. That would be revealing.
Really? Let's go to the source, shall we? It's an interview with Kisshomaru done by Stanley Pranin of the AikiNews magazine. Wonderfully, the relevant section is found on Wikipedia (nice when something relevant is there...)
http://en.wikipedia.org/wiki/Hapkido
Again, the piece in question is this:
AikiNews said:
On another subject, it is true that a Korean named "Choi" who founded hapkido studied aikido or Daito-ryu?I don't know what art it was but I understand that there was a young Korean of about 17 or 18 who participated in a seminar of Sokaku Takeda Sensei held in Asahikawa City in Hokkaidō. It seems that he studied the art together with my father and would refer to him as his "senior".
If that's the case the art must have been Daito-ryu.
I've heard that this man who studied Daito-ryu had some contact with my father after that. Then he returned to Korea and began teaching Daito-ryu on a modest scale. The art gradually became popular and many Koreans trained with him. Since aikido became popular in Japan he called his art hapkido [written in Korean with the same characters as aikido]. Then the art split into many schools before anyone realized it. This is what my father told me. I once received a letter from this teacher after my father's death.
So we have here basically what I said in my initial post. Hmm.
So are you now saying that GM Choi did study with Takeda Sensei? I thought you said that wasn't universally accepted?
That Daito Ryu is the source? Yeah, I do say that's not universally accepted. There are some Hapkido practitioners who disavow any connection with Japanese arts at all, preferring to believe that it's all uniquely and historically Korean, and others want to deny that Choi was even in Japan. So I'd say that it's not universally accepted. What I didn't say was where I came down in the validity of the claim... but, as I later said, I think he had some exposure to Daito Ryu, and some contact with Ueshiba, but that doesn't make the Daito Ryu anything more than a technical influence, rather than an actual source. I know that sounds like semantics, but I see no trace of what makes Daito Ryu Daito Ryu in anything from Hapkido.
The problem with your conclusions (outside of the fact that you misstate what Kisshomaru Sensei actually said) is that Morihei Sensei wasn't there 24/7 with Takeda Sensei, so he wouldn't know the extent to which GM Choi was or wasn't there. Just because he mentioned a seminar in which Korean students participated doesn't necessarily lead to the conclusion that that was all GM Choi did.
Ueshiba was a student with Takeda for seven years, and there are no mentions of Choi being present throughout that time. Choi's answer to that was that he was "secluded away at Takeda's mountain home"... which is just bizarre. He, in the same interview, claims to have been hidden away, which is why he wasn't seen by other students, but also that he was involved in the teaching of the Japanese Imperial Family, and was taken as the assistant to Hawaii. You don't see an issue with that claim?
Oh, and re-read what Kisshomaru said.
Another problem is that from the very beginning, GM Choi referred to his art as Dae Dong Ryu Hapki Yusul (Daito Ryu Aikijujutsu in Korean), which was later changed to Yukwonsul, then to Kido and then finally to Hapkido, only after his student GM JI Han Jae printed dan certificates for him to issue with the Hapkido name on it. If anything, GM Choi went out of his way to NOT use the Hapkido name, until the mid 60's or late 60's, which is twenty years after he returned to Korea.
Believe it or not, that doesn't lend credibility to the story he spins. After all, there's a large number of people out there using all sorts of names that they have no claim to in order to heighten their appeal or popular perception.
I find it interesting that you also see a difference between Hapkido and Daito Ryu. To some people out there, it's all the same. Let me ask you, do you see a difference between Hapkido and Chin Na or a difference between Daito Ryu and Chin Na?
Yeah, I see a huge difference between Daito Ryu and Hapkido. As far as Chin Na, that's basically a generic term for grappling in Chinese systems, similar to the usage of the term "jujutsu", so yes. Daito Ryu is Daito Ryu, and has a large number of traits that define it which are wholly missing from Hapkido or Chin Na.
Even assuming you are correct, then the conclusion would be that GM Choi did learn from Takeda Sensei, which what you quoted from my prior post and you said was not universally accepted. You accept the fact that GM Choi learned from Takeda Sensei, right?
I feel that he learned a little bit from him, but nowhere near what is claimed. There is simply no evidence to support it, including what is found in Hapkido.
In concluding, I find it fascinating how on one hand, Japanese style martial artists are quick to state long and loud that Taekwondo is "nothing more than Shotokan", even though there is no corroborating evidence or documentation to that effect. But when it comes to Hapkido, those same practitioners will argue there is no connection between Daito Ryu and Hapkido.
You may indeed find it fascinating. I personally find it fascinating when people not associated with the Japanese arts, particularly Koryu, try arguing them with me... but there is direct evidence in TKD to show the Shotokan origins. In Hapkido, there are some similarities, but not to the degree that I would really say there is a definite connection to Daito Ryu in any major meaningful way. Some exposure, some influence, okay, but that's it, and could just as easily be more to do with Aikido than any meaningful Daito Ryu exposure.