Since Sam Keen was several times mentioned as straightforawrd and unequivocal support for this, "men's movement," jazz, I thought y'all might want to read what he actually says, from, "Enlightenment," magazine:
WIE: In Fire in the Belly, you call upon men to undertake a spiritual journey that culminates in "the celebration of a new vision of manhood." What defines this journey, as you see it?
SAM KEEN: Well, a large part of my work is focused on the way in which the myths of a culture shape and inform the way we live, the way we think about ourselves and the way we feel. What I'm doing in Fire in the Belly is dealing with the myth of gender and specifically with the myth of male gender. And you have to understand that when I talk about a spiritual journey in that context, I'm not talking about a total spiritual journey; I'm talking about only one aspect of it. My ultimate message for the men's movement or, as far as that's concerned, the women's movement, with regard to spirituality and gender is: Get over it! Because the spiritual journey starts on the other side of gender.
Now let me say what I mean by that because I think my perspective is different from that of most people. I've got to start with the idea of myth, that a myth is like the software that is inserted into us by the society, by our family. Nature gives us certain hardware. There's male hardware and there's female hardware. But the moment we're born, people start shoving these software disks in, saying, "Here's what a real man is. Here's what it means to be a man. Here's what it means to be an American man," and things like that. That's what gender is. And those gender divisions, for roughly the last four thousand years, have been largely circulating around warfare. The division between men and women has been the division between warriors and nurturers. The male has been artificially conditioned to be tough, to be aggressive, to be hostile, to be willing to either kill or die for the tribe. The most poignant symbol of this, of course, is circumcision, which is a way of saying that to be male is to be wounded and to be willing to be wounded, whereas the female has been conditioned to be the servant of the warriors, the bearer of the children, the nurturer of the society, and in that sense to be inferior to the male. So when we're talking about gender, we're largely talking about injuries that have been done to male persons and female persons in the effort to perpetuate a way of life based upon warfare, aggression, domination and control. And all of that, from the point of view of the life of the spirit, is a mistake. It's this we have to rise above in order to begin to have any notion of what the spirit is.
WIE: Would you say, then, that the spiritual path is the same for men as for women? Or is it different?
SK: I would say it's the same, although it demands that we get over different illusions. The male has got to get over the illusions of manhood, and the woman has to get rid of the illusions of womanhood, to go beyond them, to go beyond the cultural stereotypes that have shaped them and to realize that, at the level of the life of the spirit, there isn't a differenceĀthat it's equally difficult for us to transcend those things, to grind up the whole shadow, to delve into our unconscious and to transcend our conditioning. I think of the life of the spirit, in a sense, as that which begins to emerge on the far side of the mythologies that have shaped and informed us.
The first place I can remember that this question was raised was many, many years ago when Reinhold Niebuhr, the theologian, wrote an essay about pride, about how we have to get over pride because pride is a chief sin. And a woman who must have been one of the first feminist theologians wrote and said, "Wait a minute, that may be true for men. But it's not true for women. Women, by and large, have a problem of low self-esteem, of not having enough pride because that's what the culture has done to them; it says that you're second class." So in that sense, there is a different emotional agenda that attaches to a woman freeing herself and a man freeing himself, just in large terms.
Let me tell you another way in which this topic is talked about that I think will distinguish how I think about it differently from other people. Of course, Western spirituality has until recently been almost exclusively male in its metaphors. The metaphor of "God the Father" is perhaps the strongest example. And Mary Daly came along some twenty-five years ago and said, "This is a big mistake. Talking about God the Father is just a way to smuggle your politics and your sense of male gender superiority into theology." It was like dropping a bombshell into theology because suddenly you realized that these male-biased metaphors really said that "masculine" traits, such as control and reason, were better than "feminine" traits. Like all males, I resisted her stuff in the beginning. Then I began to realize she was absolutely right about it. But the problem is that the feminists then said, "Oh, God the Father. That's right. That's a baaad way to talk. Now, let's talk about God the Mother. Let's talk about the Goddess." Now, I think that Mary Daly should be as critical of that as she has been of the notion of God the Father. We do not begin to get on a spiritual journey until we go beyond the gendered metaphors for God.
Not exactly great support for the whole, "men are oppressed by the women's movement," line of argument...
