Thank you for your openness and willingness to share!
What do want me say about it that google can't provide? We don't have a secret handshake or cool uniforms. No secret history, extra moves, online learning. Just boring old snt.
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Thank you for your openness and willingness to share!
You guys were so adamant that there was no Tan Da in WSLVT dispite plenty of evidence to the contrary. When that was pointed out, you had all kinds of excuses...."WSL only did that in seminars because people expected it......" etc. I was simply showing that neither of you are the consummate experts that you seem to think you are.
What do want me say about it that google can't provide? We don't have a secret handshake or cool uniforms. No secret history, extra moves, online learning. Just boring old snt.
Other's have shared openly about their understanding of SNT, but not you. And you don't see a problem with that?
Little, by no means, translates as single. A little thought can be about an expanding concept.
Ambiguous is having a double meaning, abstract is an idea that has no concrete representation. Both are fitting descriptions and IMO actually linked.
In Yuen family the action/shapes are not applications in and of themselves they require concept to be applied. Again the shapes don't have a singular purpose or use, so yes in Yuen family they can be applied multiple ways (like Lego's) because they are simply an idea/notion. Since you don't have grappling in WSLVT this concept will be foreign to you and contradictory to your methodology..
Our intention is change. Our Little Idea is "Listening" and "Understanding". In CMA the designations of Siu & Dai are minor & major, primary & secondary if you like, not the literal small & big. In Yuen family, the Little Idea is literally the primary idea/approach, which is adaptation/change. Again the little idea is not our form, it's a foundational construct.
Nobody has shared any detail of snt. Juany googled some info which he then ran away from explaining despite earlier claims.
Nobody important talked about a completely different system not related to VT. Apparently in that system the main idea behind a similar form is that you apply lots of different ideas, none of which was discussed.
I guess in that kind of vein we could say that the main idea in snt is that there is an idea that is important.
I already stated;
In YMVT, the "little idea" is about the general strategy. This information is imbedded into every part of the system and is not obvious. It requires accurate transmission from a teacher who knows the full system well.
I don't offer online training programs, so if you want a full tutorial of the system from me, you will have to travel.
Actually, yes, we have both Siu & Dai concencepts.Yes, other CMAs often use Siu and Daai to name mother-son forms or complimentary subsystems.
Is there a Daai idea, form or subsystem to your WC? If not, it doesn't really make sense to have minor without major, or primary without secondary, Siu without Daai.
Borrowed for the sake of explaining. The " Little Idea" concept in our system is actually called "Threading the Shuttle". Threading has big & small aspects that run through everything, linking them.Also, you said you don't even use the term nim-tau (idea), and that it may have been changed to this by YM? But then you talk about the "little idea" in your system.
So, I'm a bit confused as to why you have an interpretation of it. Is this something you came up with yourself or has your system borrowed and reinterpreted the terminology from YM?
Thank you for clarifying that, seems I did hear that before, but my Chinese isn't very good. We have Little Training & Big Training, though honestly I'm not fond of the Big Training.As an aside, the third character, tau, is a suffix for nouns. It doesn't carry the literal meaning of "head" or figurative meaning of "first" in this case. As an adjective, it would need to come before the noun it's describing.
In nim-tau (idea) and lin-tau (training) it acts just as a suffix. So, Siu-lin-tau, as you use would mean "little training (set)". It would make sense to have a Siu with or without a Daai if that is all it means, not so much if it means minor or primary without a Daai.
For us, there is no Daai because VT is just this one "little idea", a simple approach to fighting.
Good analogy, some will fail to comprehend.On your first point I often use this example, "how long is a piece of string from one fixed point to another." I will simplify the debate for the purposes of the metaphor but Google it, the complicated answers will blow your mind.
You can lay it out flat and put a tape measure next to it and get a measurement. You fold it back on itself and glue it and hand to me.
I then get a different measurement. I then fuse the ends with it in the shape of a mobius loop and hand it to @KPM .
KPM will be unable to measure it and in essence be able to say the string that was 2 feet long for you, 1 foot long for me has infinite length to him.
In short it's the same piece of string but a seemingly simple question or idea can become almost infinitely complex, not because it is by its very nature, the state of the object never changes, but because of the perceptions of the viewer and how deep into the rabbit hole they want to go.
The main idea behind our Siu Lim Tau set is "Primary Training" for a lack of a better wording. An expanding concept of adaptation is present in all forms. The purpose of our Siu Lim Tau is refining & reinforcing basic San Sik learned prior. It is also where we start introducing conceptual thought.Nobody important talked about a completely different system not related to VT. Apparently in that system the main idea behind a similar form is that you apply lots of different ideas, none of which was discussed.
To your understanding, what is this general strategy?I already stated;
In YMVT, the "little idea" is about the general strategy. This information is imbedded into every part of the system and is not obvious. It requires accurate transmission from a teacher who knows the full system well.
I don't offer online training programs, so if you want a full tutorial of the system from me, you will have to travel.
I feel I have been more than forthcoming with information and have tried to explain things in terms people can at least identify with, even if it isn't used correctly. I have provided depth, it would be appreciated if others would provide some detail into their interpretations as well.
The main idea behind our Siu Lim Tau set is "Primary Training" for a lack of a better wording. An expanding concept of adaptation is present in all forms. The purpose of our Siu Lim Tau is refining & reinforcing basic San Sik learned prior. It is also where we start introducing conceptual thought.
The Yuan family Wing Chun method is learned entirely through San Sik and supported by the forms. The forms are simply repositories of theory, meant to be dissected and are not literal.
There is a lot of information. I don't wish to write a book to explainAs someone with no experience of your system, you haven't helped me in terms of understanding what you do. You have described how the system is structured, but not the ideas behind. As I said before, this is something like saying "the little idea is thinking which is important to the system, and which is explored in SNT." Doesn't really help you to learn what it is.
As someone with no experience of your system, you haven't helped me in terms of understanding what you do. You have described how the system is structured, but not the ideas behind. As I said before, this is something like saying "the little idea is thinking which is important to the system, and which is required for SNT not just to be a load of empty shapes." Doesn't really help you to learn what it is.
The main idea behind our Siu Lim Tau set is "Primary Training" for a lack of a better wording. An expanding concept of adaptation is present in all forms. The purpose of our Siu Lim Tau is refining & reinforcing basic San Sik learned prior. It is also where we start introducing conceptual thought.
The Yuan family Wing Chun method is learned entirely through San Sik and supported by the forms. The forms are simply repositories of theory, meant to be dissected and are not literal.
Here's a few rambling thoughts from the perspective of the YM-VT I train. Our Siu Nim Tau (Little Idea Form) in fact teaches many things -- stance, structure, proper positioning of the torso and limbs, especially regarding centerline and elbow positioning... essentially all the seeds for success in the system.
....So collectively some would say that SNT is the DNA, or the little seed from which the entire system is developed. I do not disagree, but this is not what I understand to be the core meaning of SNT.
I don't want to write a book on it, nor do I offer online instruction.
Our basic strategy (abbreviated) is Position, Bridge, Control, Hit and Return.
Likewise.
From a YMVT viewpoint,
Position = ours in relation to attack lines
Bridge = attack line, not arm contact
Control = of space, not arms
Hit = yes
Return = go home after finishing?