I'm confused.
You are asking questions about things not taught in your curriculum in TKD, but you only intend to do what is taught in your tkd curriculum?
Neither your questions nor your reasoning behind what you take on/ignore are very clear.
Bunkai was not commonly taught in karare either. It still isn't in many places. But the one truth of all arts with forms is that they are for personal study. People have worked hard and researched a lot to gain an understanding of forms and how to decode them. I can't understand why you feel unable to do what wab25 is describing?
I want to know why it's in the TKD curriculum and what the people who put that into the curriculum want us to get out of it. It has nothing to do with whether or not I can do what wab25 is suggesting. It's just that it doesn't help me answer my questions.
There're two problems with your reasoning:
- you didn't invent the forms.
- Taeguk forms were not designed with tried and tested fighting applications in mind.
You're ideas about what is or is not intellectually honest have no bearing on how applications were encoded into forms.
For example your ideas about the knife hand block/strike applications we're logical, but wrong.
And because you got stuck on what you thought about effective techniques you didn't consider that there may be other factors to the technique or its proper usage that mitigate whatever downsides you saw.
As long as you insist on such a limited way of viewing techniques your explorations will be stunted and fruitless.
But all this is moot because there are no sensible applications for most TKD forms as they were made for political and not practical reasons. Again not really clear about your objectives and limitations.
You say I'm wrong, but I have yet to see proof that I'm wrong. Just because you disagree with me, doesn't make me wrong.
Maybe lumping them together makes it easier for you to train, because you only train one motion instead of two separate ones. So what you're doing is purposefully reducing the effect of one technique in order to make it easier on yourself. Alternatively, maybe you train both motions but say they're the both motion. In that case, you're being intellectually dishonest with yourself, or you're creating an artificial group where one doesn't exist.
Regarding the video, you're right. I didn't invent the Taegeuks. But if you look at the "application" of what is taught in the Taegeuks, you have to look at what is taught in the Taegeuks. If the application has several concepts that are NOT present in the form, then that application cannot have come from the form. They would have to come from somewhere else in the curriculum or instruction. But to show the "application" of what you've learned in the Taegeuk and have it only contain 10% moves from Taegeuks...I'm thinking of a Welch's Grape Juice commercial now.
So it would seem that looking to Funakoshi and Shotokan to try to understand TKD is not so out of line. Kind of like going to your master's master. Many of the masters that created TKD, were direct students of Funakoshi, earning black belt ranks from him. They took those teachings to Korea, originally keeping them pretty intact. My understanding is that the original TKD forms were the Shotokan kata, with Korean names. Passai from TKD was Bassai from Shotokan, for example. Then for reasons outside the scope of this thread, they took the building blocks apart and rearranged them. However, it is important to remember, that the men doing the rearranging, understood how the katas were intended to be used, and they understood Funakoshi's view of the applications of those movements. Could they have changed things and added to what they learned? Absolutely. Understanding the building block should be useful to understanding the final product.
Your assumption of what happened when the forms were rearranged is not congruent with most of what I've read. It doesn't even match the description in the videos you posted. In those videos, he says the martial application was removed or dumbed down to make it acceptable to teach to kids.
Most of what I've read has said the building blocks were rearranged in large part to make it different from the original, and that in many cases the application was lost by doing so.
Since those forms were rearranged, looking at the purpose of the forms before the rearrangement is an okay thought process, but what the rearrangers thought the purpose was is now the proximal question. And the newest forms were further removed from that original curriculum.
If we're going to go back several generations of forms, we might as well just ignore Karate and go back to the Kung Fu forms. We'll get just about as good an answer out of those than we will out of the Kata that are a few arrangements behind the Poomse.
Ok... So fix it. Use what you saw there as a starting point, then make the fixes you, just found. Maybe, you can do it using the same block he did, or maybe you find a better block or other movement to use in its place. If so, change it. Now when you do your forms, and come to that movement, you can visualize the arm bar or the block.
Everything I do would be different if I were doing an arm bar. With the exception of maybe 3 of my joints. It is two completely different motions, even if they look similar. Everything from how I control my balance, how I shift my weight, the motion of my shoulders and head, the motions in my arms, the way my hips are aligned. Every thing that goes into making a good arm bar would make my block have a slower follow-up, and everything that goes into making my block effective would mean a weak armbar.
I don't have to "fix" the armbar in Taegeuk Il Jang, because it's not an arm bar. I could change the form. I could expand on the form and transition from the block to an armbar.
And if I have to "fix" the form, then that just shows further there's something wrong with the form.
Nope. Wrong. The General is considered the father of ITF Taekwon-Do. As the founder of the Oh Do Kwan and the ITF this is understandable.
But he is not, nor should he be, considered the father of TKD. In the eyes of the Moo Duk Kwan, for example, the father of our art would be GM HWANG, Kee, as he is the founder of the Moo Duk Kwan.
Both of the above statements are also wrong, however, since the truth is that no one man fathered either TKD system. They founded the schools, yes, but the systems were developed by a group of people working together.
And then there's KKW/WTF, which purposefully changed things specifically to make them not ITF, after the political fallout between the South Korean government and the General.
Sorry, I didn't reply to your post. It seemed more of an informative "we do this in my school" rather than a question.
Just to be clear for recommending people to Kukkiwon rank instructors ARE required to follow Kukkiwon syllabus, including Taegeuk poomsae. This is talked about on both the Kukkiwon Master Instructor Course and the Kukkiwon Poom/Dan Examiner Course (and it's in the Kukkiwon promotion rules and regulations).
The Kukkiwon doesn't restrict what other content you ADD to the grading (e.g. if you want to add Palgwae forms or weapons, you can) as long as you do at least their minimum and the Kukkiwon simply doesn't care about coloured belt gradings, they only get interested at 1st Dan/Poom level.
So your dojang choosing to do Palgwae forms is up to them, the Kukkiwon doesn't teach them on their official course, don't require them for black belt promotions, considers them to be completely deprecated and outdated - but your dojang also shouldn't apply for students' Kukkiwon rank unless they know and perform the correct forms as a minimum.
However, this does open up another can of worms - what is to physically stop an instructor from making students do just a 5 mile run, 100 push ups and then putting in for their first dan (i.e. completely ignoring the syllabus)? Nothing! This is an area where the Kukkiwon doesn't really enforce it's requirements very well at all and a lot of people would like that to change.
I would propose; I think it would be reasonable with modern smart phones to say that a condition of being a Kukkiwon recommender is that you need to video every test and keep the videos for say 1 year. If during that time someone makes a complaint, you must send it to Kukkiwon or the rank will be revoked along with your recommender privileges. Maybe they could also then ask for say up to five videos from each recommender per year, as a spot test. I don't know whether my opinion would be popular, but I'd be happy if they did that.
On the examiner course though, one instructor did ask (in a way asking about us who are independent from the WT MNA) how should he handle it if he thinks someone else has a lower standard for their gradings than they do; the Kukkiwon's answer was "you worry about what happens in your own house, let them worry about theirs".
Well, I have a problem with saying teaching Palgwes instead of Taegeuks is a "lower standard." We have a similar amount of forms, with similar difficulty to the Taegeuks, and we have a lot on the curriculum that are not on the Taegeuks.
And since it's not enforced, then it feels more like the Pirate's Code, according to Barbosa: it's not really rules, per se...more like a set of guidelines.