Dale Seago said:
The old bugei of Japan typically had three major levels of training: Shoden, Chuden, and Okuden (or comparable terminology, it varied somewhat among different ryu) or, if you prefer, lower, middle, and advanced levels. In the way Hatsumi sensei has been teaching over the years he has not tried to follow precisely the old method of teaching shoden level portions of a curriculum first, then chuden, then okuden in a formal progression: rather, he has spent years teaching material in a "shoden-level conceptual fashion", then the same with chuden, and now okuden as seniors have become more proficient and able to grasp the pertinent aspects.
Hmmm....
Allow me to suggest a possibly different explination.
If you are in the Bujinkan and teaching it, that means that you are a
student of the Bujinkan. Note the heavy, heavy emphisis I am putting on the concept that you have to be a
student of the Bujinkan if you are to be a teacher.
The first time anyone sees a technique, they do not do it to perfection. The next time the teacher gets around to it there will probably be some corrections and further insights made. It may happen the second time, and the third, etc.
The thing is, there is very little of what you can call "perfection" in the martial arts. Funakoshi is said to have lamented his lack of knowledge about even
a simple punch on his deathbed.
As long as you are alive, there is
always something more you can learn. No exceptions. There is always something more to learn.
If you claim to be in the Bujinkan, it stands to reason that there will always be something more that you can learn about the Bujinkan method. To think that you know it all is just egotistical folly. In the Bujinkan, the one person that knows more than anyone else is Hatsumi. If you are a low level person, then you can be excused for not going to Hatsumi because there are other people around that more than you and can help you reach a deeper understanding of the art. But if you look around and say that there is no other person in your country that can teach you something about the Bujinkan, there is always Hatsumi.
Take a look at the way Hatusmi trained with Takamatsu. Very early on he got a certificate from Takamatsu naming him the soke of the Togakure ryu. If he wanted to he could have taken that proof and gone off on his own and never seen Takamatsu again. But he did not. The thing that stopped him from trianing with Takamatsu was Takamatsu's death. Until Takamatsu was dead, hatsumi showed up to find out what he could learn from Takamatsu instead of relying on the nowledge and certificates he already had.
Becasue there was still stuff that an experienced person like Takamatsu could teach him! Takamatsu had decades more experience in the art than Hatsumi and that never changed as long as Takamatsu was still training. Hatsumi never could get the same time in trainig in the arts Takamatsu trained him in as long as Takamatsu was alive and training. So he kept coming back for more insightsm corrections and lessons based on Takamatsu's superior amount of time with the art.
(As an aside, I do seek out other sources about combat on my own as a student of combative disciplines. But as long as I consider myself a Bujinkan practicioner it stands to reason that I will put priority on getting better at the Bujinkan. I am going to a training weekend in America soon for another art but will show up to training with the teacher I have chosen in the Bujinkan as often as I can.)
So, if you don't go to Hatsumi for
real training you are just going through the motions of being a student. Your ego has controlled you so that you will no longer put yourself in a position to let someone correct your mistakes and show in front of others that you still have something to learn.
If you decide there is some other art better for you then great! I know a few people who have left the Bujinkan because they found teachers near them who appealed to them. Jay Bell is one. He is not a student of the Bujinkan anymore, but he still seeks out the best instruction and correction in Systema that he can.
Again, if you say that you are teaching or studying Bujinkan you have to acknowledge that there is no one better in the Bujinkan than Hatsumi. If you are not getting instruction from another Bujinkan teacher, then your only hope to find someone who can correct and guide you is Hatsumi. So unless you think you know more than Hatsumi, you need to show up and train with him unless you are training with one of his students.