I have no problem with this line of thinking. What I was simply protesting was the idea that prostelyzation was against Judaic law, and therefore if you did it, you could no longer be considered Jewish.
Not so much against Jewish Law, but against Jewish tradition. Which to Gentiles like me may not seem like much, but it seems to be much more important than I am able to fathom. Probably since I wasn't raised with it.
To a certain extent, this goes to the core of my argument. I get that Judaic law can be interpreted in different ways by different teachers. The same occurs within Christianity. Often, it hinges on culture and upbringing. But if that is thae case, who is to say what being Jewish really is all about. And, if you cannot define what being a Jew is, who can say what a Jew is not. And if that is the case, how can one define an ethnic Jew as not being Jewish.
I will stipulate that the Judaic law does not state who can't be a Jew. But it, apparently, does state who can.
That's a good way to put it.
Having grown up in the Lutheran Church (K-12 schooling, as well as Sunday Church, Vacation Bible School, Christian summer camps) I have never heard that to obey Jewish Law was anathema to Christianity. What I was taught, however, was that for Gentiles, foloowing Judaic law was not required. The main reasont for this being Jesus' admonition that is it by faith, not works, through which you are saved.
I would be interestd to know exactly which Jewish practices would be forbidden in Christianity (from a Biblical, not political perspective).
The Abstract: (Galatians 5) Emphasis mine.
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.
You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace.
But by faith we eagerly await through the Spirit the righteousness for which we hope.
For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
You were running a good race. Who cut in on you and kept you from obeying the truth?
That kind of persuasion does not come from the one who calls you.
ĀA little yeast works through the whole batch of dough.Ā
I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will pay the penalty, whoever he may be.
Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
As for those agitators, I wish they would go the whole way and emasculate themselves!
So, number 1: Circumcision as a part of the covenant is not "recommended" to say the least.
You can't functionally be a Christian while being alienated from Christ. And of course, you can't be righteous as a Christian, if you have "fallen away from grace."
There goes step #1 for converting to Judaism. There goes step #1 for raising Jewish children.
Also, there goes step #1 in the history of Judaism, being part of the Abrahamic covenant, which predated Moses by several hundred years.
The Priesthood (Hebrews 7:17)
For it is declared: ĀYou are a priest forever, in the order of Melchizedek.Ā
The former regulation is set aside because it was weak and useless
(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
And it was not without an oath! Others became priests without any oath,
but he became a priest with an oath when God said to him: ĀThe Lord has sworn and will not change his mind: ĀYou are a priest forever.Ā Ā
Because of this oath, Jesus has become the guarantee of a better covenant.
Context: Jesus is described as the new "High Priest" of the order of Melchezidek. This sets aside the old priesthood of Aaron and Moses. Christians are not to follow the Aaronic Priesthood anymore.
There goes both the authority of the written law, and especially the authority of the oral law.
The covenant. Hebrews 8:7,13
For if there had been nothing wrong with that first covenant, no place would have been sought for another.
But God found fault with the people and said: ĀThe time is coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
*snipped*
By calling this covenant Ānew,Ā he has made the first one obsolete; and what is obsolete and aging will soon disappear.
If I am not mistaken, Jews are know as "Children of the covenant."
In making the "Old" covenant with Moses obsolete, you change the very core of Jewish heritage. Christians may study the old covenant, and in fact better understand the new covenant in the context of the old, but are not to live by it.
The "Old Covenant" defined: (Jer. 31:31-32, Heb. 8:8-13)
ĀThe time is coming,Ā declares the LORD, Āwhen I will make a new covenant with the house of Israel and with the house of Judah.
It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them, " declares the LORD.
That would be the entire Law given at Sinai, and during the wanderings in the desert. Essentially Exodus, Leviticus, Numbers, and Deuteronomy.
The Sabbath:
Some Christians read this differently, but it's safe to say that most Christians do not obvserve the Jewish Sabbath, even if they worship on Saturday. The Seventh-day Adventist's practice of Sabbath is not even close to even the present-day Jewish interpretation.
Romans 14:5
One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind.
He who regards one day as special, does so to the Lord.
The difference is that Christians are not to judge others who don't celebrate on the Sabbath. Even in the slightest sense. For Jews, they are called to hold one another accountable for keeping the Sabbath, and they have the responsibility to maintain it as a holy day.
So, between the Curcumcision, the Priesthood, the Covenant, and the Sabbath, that doesn't leave a lot of Jewish heritage. The outward trappings may remain: the actions, but they are stripped of authority and meaning.
With all due respect, I think you are misinterpreting the context. This is my opinion, of course, which may be no more "right" then yours. I point to this as an example:
http://ldolphin.org/deaddead.html
(I hope you'll take a look. I know I hate to go to links.)
Fantastic link, and actually what I was reffering to.
Near the bottom of your link:
The Reason for JesusĀ Response
Why would Jesus respond in a seemingly harsh manner? The purpose of His response may have been twofold. The first purpose was to encourage the disciples to faithfully follow Him. The second purpose and perhaps more importantly, was to teach correct theology.
The concept of gathering the bones of oneĀs ancestors is deeply embedded in the Hebrew Scriptures and reflected in Israelite burial practices (Gen. 49:29; Judges 2:10; 16:31; I Kings 11:21, 43, etc.). However, by New Testament times, the concept had taken on a new meaning. According to the Rabbinic sources, the decomposition of the flesh atoned for the sins of the dead person (a kind of purgatory) and the final stage of this process was gathering the bones and placing them in an ossuary (Meyers 1971: 80-85). Jesus confronts this contrary theology. Only faith in ChristĀs redemptive work on the cross can atone for sin, not rotting flesh or any other work or merit of our own (Heb. 9:22, 26; Acts 4:12; Eph. 2:8, 9). Jesus may have rebuked these two disciples rather harshly because they were following the corrupted practice of secondary burial.
In saying "Follow me, and let the dead bury their own dead" Jesus was requiring commitment to himself over the Jewish traditions. That was quite a statement, and the type of thing that set him against the Scribes, who were guarding the Oral Law, and the traditions.
For myself, you have yet to adequately explain why.
I've got about as far as I'm comfortable in a public setting -- particularly the Study, without feeling like I am getting preachy.
I am willing to continue to answer questions, but it is a little too personal to go much further here. In private, I would be willing to go as deep as you like, but out of respect for those who aren't Christian, I don't want to alienate them.
I find this an ironical statement if you are a Christian, at least as I have understood Christianity.
For a full dose of the irony, check this thread out:
http://www.martialtalk.com/forum/showthread.php?t=48269
I often learn the most from those I disagree with.