dancingalone
Grandmaster
Laughable only because you are applying your Goju-ryu standard to a non-Goju-ryu art. And in Korea the overwhelming majority of practitioners are children. Very few adults practice taekwondo in Korea and the ones that do, tend to be poomsae or kyorugi competitors.
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I don't think it has anything to do with the idea of a one year 1st poom/dan. I think it has to do with the fact that in most dojang in Korea, it is loaded with kids, that it is seen as a kid activity, in much the same way soccer is seen as a childhood activity in the US. You don't see too many adults doing soccer here and the ones that do, are competitors on teams or in leagues. But for most, soccer is a childhood activity.
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I agree that lay people are important in the sense that they represent future students. But I do not think that they are so important that we should change what we do to fit with their stereotyped misconceptions of what is or isn't a black belt.
These points all approach the same issue from different direction. To me, it's a matter of rigor and the inherent respect gained both internally and externally from following a difficult path. It's a bit like the 2 year associate's degree in the US versus a full bachelors degree from a US university. They both have their usages, but there's no question which one is more highly regarded by anyone you'd care to ask.
Black belts in some martial arts like BJJ are respected because it is known they are difficult to earn. It is not regarded as a activity primarily for children. I would simply like to see a measure of the same rigor applied to TKD.
Not so odd, if you consider that Funakoshi Sensei was a progressive thinker who made radical changes in his day and understood that the Karate of his day must give way to the Karate of his students. He changed the name of the art, changed the order of the kata, changed the name of the kata, adopted a uniform, a dan rank system, got rid of the weapons, so why wouldn't he adopt and embrace free sparring, something that Kano Sensei, a person that he openly admired, also adopted?
I still don't believe he embraced free sparring. Like I said, there are references all over the internet stating the contrary. I need to find the interview from Nakayama stating as such as that seems to be the best source in my mind, but I was able to find this article which was published in Dragon Times, the forerunner of Classical Fighting Arts, which I hope satisfies some degree of scholarly work.
http://seinenkai.com/articles/noble/noble-funakoshi1.html
" It was another 23 years before the second edition of 'Kyohan' was published. That was in 1958, the year after Funakoshi's death. Nonetheless, I imagine he did most of the work involved in the revision of the book. Because of Funakoshi's advanced age, the techniques in this edition were demonstrated by younger experts, primarily Shigeru Egami. By that time they were doing more or less the Shotokan style that we know today. The change from Gichin Funakoshi's original 1922 karate to modern Shotokan was a gradual process, but in many respects the style was there by the mid-1930s among some of the younger trainees. The change arose from several sources: Funakoshi himself, his son Yoshitaka and his associates, from a general infusion of new blood into the art and over the last three decades the contribution of the Japan Karate Association and its instructors. But if we go back a little to the 1935 edition of, "Karate-do Kyohan" it seems to me that Funakoshi sensei's personal karate did not go much beyond there, that is a karate based primarily on the practice of kata, augmented by yaku soku (prearranged) kumite and makiwara (striking board) practice. Funakoshi did not care for jiyu-kumite (free sparring) and even in that era he drew some criticism from other (Japanese) teachers for what they saw as his overemphasis on kata. Such teachers were familiar with the free-play of judo and kendo and felt that something of that sort should be introduced to karate. That was a new idea to Funakoshi and, because of long established habits of mind, something that he had difficulty coming to terms with."
Sensei Patrick McCarthy talks about the Butokukai in his books "Ancient Okinawan Martial Arts. What he says is that titles such as renshi, kyoshi, etc. were given to the Okinawan pioneers, in part to legitimize Karate; but he doesn't state that dan ranks were given to their students.
Indeed, they weren't initially. But the holders of those teaching titles eventually granted dan ranks to their students with Miyagi being a notable exception.