Wow, this is your reply? Kid, pay attention...
I don't feel a need to address any other part of your post Chris- based on this alone I just don't think your insight into martial arts, in addition to your vehement nature, warrants me paying it attention.
You're questioning my insight into martial arts? You, who have so far shown no understanding of martial arts techniques, methodologies, histories, philosophies, concepts, or anything else. You have said that your using of a step (okay, your friends using of a step) which had nothing to do with kouchi gari showed that you had Judo in your sparring video... that your use of a sword-edge hand strike showed that you had some Isshin Ryu... heaven only knows what made you think there was anything close to Aikido in it... and then tried to justify it all by saying that what was there were "aspects" of individual techniques or technical methods of such systems (even when such "aspects" were shown to be nothing like what is actually found in the systems you claim to have taken them from), which showed you as having no knowledge of what makes something a part of a particular art in the first place, as you can't see past the most basic (and inaccurate) way of looking at martial arts... but it's my insight into martial arts that's in question?
Son, you are decades away from being close to talking with me about these things. Your avoidance of even some of the most basic questions, as well as the answers you've offered to others, is nothing but evidence that you really are out of your depth here.
And, just to seal the damn question... the quote itself has absolutely nothing whatsoever to do with martial arts in the slightest! So for you to use it as an example of my lack of understanding and insight is, in itself, a huge indication of your lack of understanding and insight... hmm, such irony...
For the record, the story itself is concerned with an academic scholar, who has read all he can on the topic of Zen Buddhism, and goes to a Zen Buddhist master to seek education on the topic. Instead of listening to the master, he begins talking about how much he knows, putting forth his own beliefs and theories, based on no real experience or understanding whatsoever. The master just smiles, and offers his guest some tea. He then pours the tea into a cup, but when the tea reaches the lip of the vessel, he continues to pour. The scholar watches this, but finally cannot contain himself, and erupts, asking "Can't you see the cup is full! Why do you keep pouring tea, nothing more can go in there!" The master smiles, and answers "You are like this cup... so full of your own beliefs and ideas... no matter how much I would give you, nothing more can go in there. You must empty your cup, if you wish to learn something more than you currently know." The scholar finally understood, and stopped talking so he could hear the wisdom of the mater.
Hmm, it might be appropriate for you to re-read that a few hundred more times. But you might notice that there is no mention of martial arts in the story, it is centered on Zen Buddhism, with no connection to martial arts. Try again.
What you misunderstand is the point I made- how can you ever 'fill a cup' without it overflowing, and ultimately mitigating being full.
What the hell? I quoted your exact words, Alex. You completely missed the point of the story, as well as Bruce's quote you know... and this thing you're saying now makes no sense at all.
You assign fullness to where there is the delicate state before the water spills over?
No, Alex, I assign the property of "fullness" to something when it's full... I don't know what you're going on about.
Than I think you do not see the more subtle message I was making- even when full, it overflows and empties, and we begin back where we started.
What?!? When a cup is full, it overflows, and empties? Uh, no, it doesn't. There is spillage over the top, as the cup cannot contain the excess, but it doesn't make what is in the cup already suddenly empty... if that was your "subtle point", yeah, I didn't get that. Mainly as it is:
a) Not supported by the story, the quote, or your words
b) Not supported by the way liquids work in cups
c) Completely missing from what you said earlier, and
d) A frankly ludicrous idea in the first place.
It's impossible for it to be full, an abject and seemingly arbitrary point. That is humility.
And in this sentence, I think you've given up on logic, reason, or making sense whatsoever. It is not impossible for a cup to be full. There is nothing abject (which means wretched, or hopeless, most miserable etc) about a full cup, nor is there anything arbitrary about it (it's the central aspect of the story). And what is humility in all this?!?
In a few years, if we both are posting still, I'll take a look at your posts when I see deeper insight, and less obstinance for the sake of it. You think I'm the one who needs humility?
Son, I think you need to look back at what you've posted, and perhaps look back at mine, and try again. You may also look at both yours and my reputations for some indication as to who is possessing of the deeper insight here. And I think you need a reality check far more than you need humility... but you may find they go hand in hand.
What you need is :btg:
No humility is not necessary in the martial arts. Martial Arts are for fighting. If you want to develop humility, study philosophy. Sure some schools include it in their slogans and mission statements, but being humble is not a fighting skill. In my opinion.
For using martial arts, agreed. For learning them, though, humility (the recognition that you have gaps that can be improved upon, and can put yourself under someone else's guidance) is needed in some form. So, for martial arts, nope, not needed. But for learning martial arts it is.