Kane said:
It seems like your justifications don't reflect your fine reading comprehension in that case.
Again, with the ad hominem.
Kane said:
The whole of society doesn't have to accept taking marriage out of government use, although I sure a lot of society would not care as much about this. The point here is that if government takes a stance on the issue how is it liberty?
In the very tangible effects of marriage, governments grant over 1,000 rights to couple the instant they exchange marriage vows. By granting those rights, the governments at the State and Federal level
do take a stance on marriage.
Are you arguing that those rights be repealed? That would be an interesting argument, indeed.
However, it seems that is not the argument before us. It seems the argument before us is to ask all of the citizenry to ignore the intangible effects and components of marriage. The Massachusetts Supreme Judicial Court described some of those intangibles; "mutualilty", "companionship", "intimacy", "fidelity", etc.; and that those intangibles are "highly public".
In your argument, religous organizations are entitled to keep the intangible effects and benefits.
It seems to me that separating the tangible benefits, and the intangible benefits of marriage or ascribing the tangbile to the State, and both the tangible and intangible to Religion is a difficult and unrealistic objective.
Kane said:
If our government took a stance on Christianity as an official religion would that be wise? I'm sure perhaps even most of the population would be okay with that considering our nation is largely Christian. Would that be fair? Of course not!
I don't understand why this paragraph is added to your argument. It does not seem to lend any clarity. Are we discussing marriage or religion?
Kane said:
You act as if once homosexual marriage is legal that everyone will learn to accept it but this is clearly not true.
I clearly understand that legislating morality is an impossibility. We can not force people to 'accept' same-sex marriage. We can not force people to 'accept' anything against their belief structure. We can expect, however, that the government enforce rights equally among all citizens.
People can believe whatever crackpot ideas they wish. People can be bigoted and racist. But the State must do everything in its power to guarantee equality among all ideas.
Kane said:
That is like saying banning abortion will make the population accept it. This ain't true. It is a universal moral issue to many.
I don't understand why this paragraph is added to your argument. It does not seem to lend any clarity. Are we discussing marriage or abortion?
Kane said:
The government should use a different word even if some of the population does not agree. This is still the most neutral way to handle this. Use a different term for the MA definition in that case.
This returns to the argument.
Tangible benefits from marriage are ascribed to the State.
Intangible and tangible benefits from marriage are ascribed to the Church.
I believe this is an unrealistic, if not impossible, task. And, as I think about it more, I think it would lead to an officially sanctioned State Religion.
Kane said:
This isn't a liberal way of handling the situation? Well it depends what you mean. If we mean liberal as in liberals' attitude then perhaps this isnĀt ĀliberalĀ. By liberal by definition means liberty. This includes liberty to decide what marriage is without the government taking a stance on the issue (similar to the government not taking a stance on religion.
Again, government is involved in marriage. It grants rights to citizens based on marital status. Unless you are arguing to eliminate all of those rights, the comparison to religion is meaningless.
Again, I remind you, if Kane marries Kelly, they are immediately granted rights that are withheld from Kent and Kevin. One of the definitions of liberty is "the positive enjoyment of various social, political, or economic rights and privileges". Using 'liberal' and 'liberty' synonomously does not meet that standard. Kent and Kevin
do not share the positive enjoyment of various social, political, ecomomic rights and privileges as Kane and Kelly, because Kent and Kevin can not get married (in most places in the United States).