loki09789 said:
Boarman,
1) The thing to remember in referencing ancient peoples actions/views and statements is cultural context and NOT our current values. Lot offered his daughters up to the mob as the ultimate gesture of hospitallity to the Agents of God that were under his care. Women were second class citizens within the culture and, though loved and cherished in their own way, would have been 'traded' off for marriage any way. Bartering their virtue and possibly their lives for the protection of the men/agents of God/Angels within that culture and time would be considered almost noble.
2)There was no rain in the time of Noah? I don't know about that, since there really isn't any mention of "NO RAIN" in that portion of the text (at least in the English translations I have seen). The other thing to scratch your head over is the reference to the entire world being flooded over.... in a time when the American continents, England and parts of Europe would not have been known to a chronicler of that time per se. Taking hyperbole and exageration as accurate descriptions (especially from translations) instead of just story telling techniques is something to be cautious about. I am pretty sure that there was rain in Noah's time of possible existence, even if it was rare in a desert environment. I could discuss each numbered point in detail, but I think this example shows how even a single source translation to English can have multiple interpretations depending on how you are looking at it: Religious/Theologically, historical/archeological, Symbollic/metaphorical.... Or any combination of these. Don't even get me going on the Existential Christians and other Theological/Philosophical combinations that have sprouted up over time. THere are even Feminist interpretations of the Bible (not a jab, just an example of how many and varied the possible views of this piece of text will have.)
3) You seem to be confusing the thematic seam that you have found that works for you when you read through the Bible. My point was simply to point out the contradictions. You have found a way to reconcile them for yourself. Good. But, understanding the historical and cultural context of the times described, though doesn't change our own reaction, does put a perspective on things.
I know this is a long one, but one more point:
4) The mustard plant symbol that Jesus uses has been explained by modern Christians as a nice story of how Christianity will grow like a plant beyond the original seed it started from.....not to the ears/minds of the original audience.
The mustard plant is a bitter and tenaciaous weed that, though valuable for cooking and variety, leaves a bitter after taste that isn't pleasant like a fruit would be. Also, mustard plants are near impossible to get rid of once they have taken root.
5) So, to the listeners of this story from Jesus' own lips might take this metaphor to mean that Christianity would be a necessary but bitter spiritual medicine for people AND that once it took root in your soul (as well as a bitter problem for the Roman Empire and as a counter culture to the Jewish Pharetic structure) it would not be exterminated, but would grow inside you (holy spirit) to leave you with no choice but to wrestle with the changes that the 'seed' had set in motion....
6) That, to me, sounds more realistic and less Disney when you really contemplate how much people struggle with their spirtual lives BUT seem to think that once they have found Religion things are suppose to get easier...NO. Things don't get any easier, they get harder....but it is the hard that makes it worth it in the long run.
Paul
Thanks for the response, well though out. I edited out the first part since you weren't addressing me but very good points (which I agree with). I added numbers to your post so I could address them.
1) I agree with your point here totally about this being what Lot was suposed to do, culturely. And I wasn't trying to put my values on it. What I was referring to was that we as humans sin and we gravitate towards sin which causes us to sin more. This is where I was coming from.
a) Lot chose to go and live in Soddom, when Abraham gave him the option of where to live he chose what appealed to his eye and it was Soddom (that region).
b)He became a figure of importance there. In a city that was so corrupt and sinful that G-d was going to judge it he's someone of importance. Therefore he was corrupted as well (maybe not in all of the same sins but... there was influence).
c) When the angelic beings show up at his door he offers his daughters. Culturely this is the right thing to do, however he was in the presence of these beings and yet he is not leaning on G-d or His hosts for protection but on himself.
d) Lot's wife wanted the old life and turned around during the destruction. Again after what went on during the night she still disobeyed (sinned) and was judged.
e) Lot's daughters after the event get him drunk and sleep with him (big sin here).
I think Lot kind of failed as a father, and he was saved from the event/judgement of the city because of Abraham or G-d wanting to prove something to Abraham, not because Lot was good and deserved to be saved. I was defending my point of view that to me this wasn't a contradiction of G-d being unmerciful in His judgement of the city.
Throughout the OT there are plenty of examples of we (human beings) relying on our own powers/ways/understandings to try and do G-d's work. Anywhere from wars/fighting wars to starting new nations (Ishmal and Issac).
2) Sorry my mistake, Paul you are right here. There is no mention of rain/no rain in the OT prior to the flood. Now here I was putting forth my views/vaules and using the OT. I believe in a literal six day creation, and that the flood caused the world we live in to be radically changed into what we have today. Therefore I don't believe in the localized flood theory. There are sciptures that do back this up, however we (humans) don't know for sure and there are many different beliefs on this event(s) the creation and the flood.
I agrue from a non contradictory/no contradiction stance on the bible. So in that case I have had to defend why there was a flood and these other tough points of view etc. etc.
Paul I don't use a single source translation, I have used many different (albeit) English translations and read different source books etc. etc. on these subject matters. I believe you should use all reasources at a person's disposal to learn about the subject. And I agree there are many different views on these subjects.
3) Yes I have found a Thematic seam (Paul on a side note. I really enjoy your posts you come up with some cool phrases/words/points of view etc. etc.
). But what did I confuse, did I put forth confusion? Or are you saying that I'm confusing my thematic seam and using it to interupt the bible. If so than you are probably right as I stated above.
4) Good point here, the Camel going through the Eye of the Needle is a good example as well.
5) This of course is spectulation on what the hears of this parable/story/teaching thought. But.... Not everyone who heard this story surely became a convert to Christ. While this is a good example for the geniune converts there are plenty of people where the seed didn't doesn't take root. Hence the parable of the seed and the different types of soil.
I'm not sure if I understand what you are saying here. Are you saying that the Holy Spirit (the seed) is planted in everyone and causes us (humanity) to wrestle with the changes brought about because of it? Or are you using this to describe a more localized application in individual believers in Juseus Christ?
6) From this point I take it you are refering to a more localized application and I would agree with you. Things do get harder and it's worth it.
Take care Paul
Mark