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So what you are saying is that it is not the fault of black culture that the black community on average is doing, shall we say less well than the white community, because of the effects of slavery.
No, what I'm saying is that there ingrained cultural patterns that are a direct result of generations of slavery-and a type of slavery that developed distinctly and separately in the U.S.
Isn't slavery traditionally African. I mean, hasn't slavery been entrenched in African culture since the beginnings of civilization. Isn't slavery STILL predominant in various African nations.
Again, the form of slavery as it developed in the U.S. was vastly different-as for what's predominant in various African nations, well, that's not really what we're talking about here, is it?
I mean, they're still killing people for witchcraft in Nigeria.
I believe you will find that most here, my family in particular were the product of slavery. Why else would my family have moved from the Spanish Mediteranean to Ireland.
Up until just a few generations ago, like I said before, my ancestors were working the lands for British nobility and were i all intents and purposes owned. In the nineteenth century the women were able to be 'taken' by these self same land owners. My birth father's brothers were interned by the British in the 70s for the simple reason of being Irish Catholics.
I too, am the descendant of slaves-shipped to this country as cargo, before it even was the United States. In my case, though, as in some others, there was a vehicle for them to buy their freedom, which they did-if not, perhaps my name would be Slocum, which was the name of the man who owned them, instead of "Cuffee," which was the first name of their father, my great-great-great-great-great grandfather. There was also a system in place that permitted slaves to own property, earn money, become educated, and keep their families intact. Slave life was vastly different in early colonial times. After the abolition of international slave trade in 1807 and 1808, and with the devlopment of large plantations in the south-where slavery remained legal and what industry and agriculture there were were largely dependent upon it-slavery became an institution where these things gradually disintigrated: slaves were treated as livestock, not permitted any education outside of trades, not permitted to own property, and families were kept intact-and, more often, broken up-at the whim of the slaves owners.
What I am saying is that every nation of people who came to America have at some time being persecuted. Look at all the Jewish holocaust survivors who came here just 6 decades ago.
Most of whom largely were not forcibly brought here as cargo, and forced to live under conditions that were not conducive to developing familial bonds or any sort of bonds with some sense of permanence.
You asking us to believe that black culture is stupid because they don't understand the difference between the times of slavery and the present day.
No. I don't think "black culture is stupid" at all-more often than not, I'll confine the criticism of stupidity to the acts and words of certain individuals.
I'm also not saying that "they don't understand the difference between the present and slavery. What I am saying is, just as you are Catholic because your father, grand father and great grandfather, and his father and grandfatther before him were Catholic, and just as I will go sailing, and whether I am on the sea in my real boat, or just putzing around on Abiquiu or Heron Lake on my Hobie cat, sing the songs and say the prayers that my father, grandfather, great grandfather and his father and grandfather before him sang and prayed when they sailed, many in "black culture" practice the type of "fatherhood" and lifestyle that has been part of their culture-such as was allowed-for just as long.
Those things, of course, have all evolved. The Catholic church no longer burns witches and heretics. I don't necessarily believe, any more than my father, grandfather and great-grandfather did, that I'm summoning the wind with my songs and prayers-well, maybe great grandfather Nathan did believe that. :lol: Blacks are no longer actual "slaves," but that slave mentality still persists-fathers feel no real bonds to their families, women-all too often, girls, actually-have no expectation that men will stay in their lives, and the pervasive attitude is one that says the system is out to diminish you, that the "meritocracy of America" is not yours, and that the only way to attain what you want is by operating in the margins. All too often, elements of this are just as true for your "hardworking black people."
I don't believe this. America is a meritocracy, we all know that. There are countless examples of decent, hardworking black people that should be an inspiration to the community and proof that with HARD WORK and TENACITY anything is possible.
Sadly, while a great deal-sometimes seemingly anything-is possible with hard work and tenacity, all too often it's not. More to the point, if you read about some criminals, you'll often find that hard work and tenacity are exactly what was applied to their field-a perverted application of America's so-called "meritocracy," but an application nonetheless. And, since there are only about 41 miillion people who identify as "black" in the U.S., and their demographics are the subject of much study and classification, one can hardly say that there are "countless" hardworking black people-they have, in fact, been counted.:lol:
It's just unfortunate that we have idiots like Sharpton and Jackson who think its correct to defend every gangbanger who shoots someone and claim racial prejudice.
Sharpton and Jackson are hardly idiots. They know their target demographic much better than you, and they tell them what they want to hear. As much as Jesse Jackson supported rather than condemn what Bill Cosby said, he also has a target audience whose support he needs, and he tells them what he believes they want to hear.
You and I, of course, view these things from outside of them, but there can't be any understanding at all without grasping just how deeply ingrained some of these things can be. When you criticize "gansgsta rap" you're just criticizing something that has always been here, and has changed only to the extent that the entire culture-all of America-has changed, and reflects that change: electronic technology and drugs, for example-the other things, the braggadocio, the criminal intent, even the violence towards women, things that you've called "stupid" , have been there for more than a century, for those who were willing to listen.
Stagger Lee Shelton:
'Could be on a rainy mornin'
could be on a rainy night
Stagger Lee and Billy de Lyon, had a great big fight
Talkin' bout de bad man-bad man-cruel ol' Stagger Lee.