No I"m not assuming that, I am simply saying it wasn't propagated like it is today. I've already stated I wasn't aware of it prior to the research of Santos, Chu, Iderola and Roselando. I've no doubt that Sum Nung embellished some aspects, but, his lineage gives just as much credit to Cheung Bo as to Yuen Kay San, and that says a lot.
What does it say exactly? How does Sum Nung mentioning Jeung Bo make what he claimed about the origins of the style more substantial than what others say? You have to remember, these others are his Sifus students and even his own (!) students. You keep saying things weren't propagated as today? How do you know? But there are many around today who were when Sum Nung was alive and teaching, who can tell you about the situation. I know quite a few people who have been training Wing Chun since the 1960 personally, from different lineages, and what they say paints a different pictures than what you believe was the case. Now, you can choose to keep insisting that all of these local people who were actually there don't know what they are talking about and you as someone who wasn't there knows better because you have read some articles and books in the West and some snippets of information you have heard from people who travelled there.
No, but I have spoken with people who have been there, I've no reason to doubt their intentions with what was imparted to me.
You see, the problem with people who.have been there is that they will at best hear something from one perspective and don't have the time and connections to check, verify and compare information. Just like the articles Jicjeung quoted as evidence. He tried to bolster the strength of this evidence by pointing out that Mr. Baniecki had been to Gulao many times - but the information he shared in the article is very wrong. And yet, people in the West think that his article is bona fide information and just as valid as what the Fung family elders say. People are of course free to believe, but personally I find it way more rational to give credence to the people who are as close to the source as possible.
There is a lot that doesn't add up when looked at critically. I'm not saying that there isn't inconsistencies in Sum Nung's story, I'm saying that there is in the one you are presenting.
Which story am I presenting?
That Law Man Gung was the teacher of Fok Bo Chuen? That is not my story, it is the story of various YKS and SN students and the Yiu Choi family. I don't know why you go off on this - I just mentioned this to contrast what was passed on to you to point out that what you have been told is not a "standard" version of the story.
I am not saying one thing is more true than the other as you seem to think - in fact, I believe that most of the names of people in the past were made up or certain people didn't exist, whoever's version we are talking about.
Correct, I hadn't heard that until a few years ago. How does it make them superior?
Why do you talk about "superior"? I think you might be projecting sth into my words because you couple Law Man Gung with a certain group of people who abused his name for nefarious purposes. I am not into one style being "superior" or the "original" one and such. I was simply relaying the fact to you that Yuen Kei Saan descendants and SN students claim Law Man Gong as the teacher of Fok Bo Chuen and - whether you can accept this or not - it IS a fact, since you are reluctant to accept it because I am informing you, I suggest you go to Gongjaau and Fatsaan yourself if you really want to find out the facts.
If Sum Nung never claimed that Law Man Gung was a part of the lineage, if Yuen Kay San's writings and the oral transmissions of Yuen Chai Wan lineage make no claims to Law Man Gung how can it be true?
Who said SN never claimed Law Man Gung was a part of his lineage? Again, I have been trying to tell you that (many of) his students in Gongjaau are saying he did! Why would they change this? How would that make them more "superior" to the other Sum Nung students who didn't change this? Your quarrel with this - as I understand it - makes no sense. Again, the problem seems to arise from the fact that you have never actually been to Gongjaau to experience the Wing Chun community there and you base your opinion on the information available in books and articles disseminated in the West. It is kind of like someone reading a very superficial travelling guide about a place and forming and opinion based on that, but when told by natives or people who have been living there for a long time that what he believes is inaccurate, he insists that he knows better because the travel guide said so...
As far as Yuen Kei Saans writings go, who has actually seen them? Have you? Do you know anyone who actually has? Until then, bringing up these writings as evidence is not very scientific...
Oral transmissions of Yuen Chai Wan lineage... Well, Yiu Choi was Yuen Chai Wan lineage, and he claimed Law Man Gong as the teacher of Fok (Kwok) Bo Chuen. According to his family and students, he even went to learn more from Fok Bo Chuen after Yuen Chai Wan left.
By putting Law Man Gung into the lineage, it says that particular line learned the "Real" stuff and everyone else got scraps. Its an old ploy used over and over again to claim true transmission and is prevalent throughout the martial arts world. It could be true, but without something more than a lineage chart that anyone can make up, more evidence is needed.
You are absolutely correct, this is a very common ploy - and always has been, even back in the days of the Gong Fu ancestors - but I have explained why this does not apply to the thing we are discussing. Again, why would YKS and SN people replace Dai Fa Min Gam with Law Man Gung as the teacher of Fok Bo Chuen to make them more "authentic"? The still all claim Fok Bo Chuen in their lineage, so how does changing his teacher make anyone more superior?
Correct, Yuen Chai Wan learned several arts, this doesn't mean he didn't learn Wing Chun early on.
I am not drawing that conclusion, I am just saying that it is not implausible - as you seem to think - that the Yuen brothers learnt Wing Chun late in life. But given the mess of the history of their lineages, it is impossible to say and all one can do is speculate.
You directly contradict yourself by stating that Law Man Gung is a Wing Chun ancestor yet didn't pass on Wing Chun to Fok Bo Chun.
Hm... I don't think so. You focus to much on Law Man Gung, but the concern should be Fok Bo Chuen. Now, the oral histories of certain lineages say he was a "Snake style boxer" from Yamchow in Gongsai or even a "Five Animal Hong Kuen practicioner". But then the very same lineages have Fok Bo Chuen learning from Law Man Gong who according to the source learnt directly from Yim Wing Chun herself or Leung Bok Cho.
You see the mess, no doubt...
Hence, as I said, looking back to far leads nowhere - and as I said, I just mentioned Law Man Gung For the reasons explained above. There is no reason for wasting any energy discussing the veracity of things which were undoubtedly just made up to create a nice history.
If the Yuen brothers never learned Wing Chun until Ng Chung So, they would have claimed Ng Chung So as their Wing Chun Sifu.
No, they wouldn't. Now you are trying to apply contemporary Western logic to understand a different time and a different culture. At that time, unless you did a Baisi, you would not formally learn from a Master and call him sifu - unless you were a relative, perhaps. Remember, there weren't any commercial Wing Chun Mo Goons such as today.
This isn't the case, they call Fok Bo Chun their Wing Chun Sifu, so regardless if Fok learned from Law Man Gung or Wong Wah Bo, he still learned Wing Chun and taught Wing Chun to the Yuen brothers.
Again, not entirely correct. Yuen Kei Saan never claimed Fok Bo Chuen as his formal Sifu, he claimed Fong Siu Ching - according to the people who actually knew Yuen Kei Saan in Fatsaan.
But yes, as I said above, whoever the teacher of Fok Bo Chuen was, whatever Fok Bo Chuen taught was still was - Wing Chun or otherwise.
According to the YKS/SN lineage, Yuen Kei Saan learnt from FBC when he was rather young, and supposedly he learnt Saam To Kuen, pole, weapons, Fei Biu, etc. Supposedly, he and his brother learnt together... So why is it then, that YCW, as you said, just knew one SLT form? Wouldn't it make much more sense If the Yuen brothers learnt those forms in the 1930s, and YCW just picked up one form because he had to go to Vietnam (in 1936 according to his son) whereas YKS never left Fatsaan and thus could learn all of them? This is pure speculation on my part, of course, but seen in context it is not an unlikely scenario.
But you said as much yourself earlier.
If - as you said - the bulk of what the Yuen brothers learnt came from Ng Chun So, why must they have learnt "Wing Chun" from this Fok Bo Chuen?
All we can say is a huge mess - hence better to look at the techniques and skills to determine where things come from.
Who's Wing Chun ancestry isn't plagued by controversy, many branches have gapping holes, not just Yuen family.
It is universal to Chinese martial arts, I am not singling out the Yuen family in particular, they just came up because you said Fok Bo Chuen learnt from Wong Wah Bou. The problem for the Yuen family tradition is that neither Fok Bo Chuen nor Fung Siu Ching can be verified, i.e. there are no records about them and what oral tradition there is contradicts historical facts. In comparison, Leung Jan who is of the same generation of teachers can be tracked and historically verified and what was transmitted is very clear.
One of my students spoke directly to Kwok Yue Ming, he was told that Leung Fook Cho passed on the Che Sin Kuen (aka; Chong Kuen) to Fok Chiu, same story as you've been told, but he was also told something else, that what was passed on were loose techniques and that Yiu Choi knew similar material that was passed onto him from Ng Chung So.
Well of course, if you look at that form it is just a collection of basic Wing Chun moves that every Wing Chun style has, nothing special about it... So of course Yiu Choi would have learnt those techniques, just like others learning from Ng Chun So.
Che Sin Kuen, as they call it now, is Fok Chiu's creation based on his understanding of the Chong Kuen material taught to him by Leung Fook Cho and Yiu Choi. I have no reason to believe I was lied to.
To be accurate, it is called "Che Chin Kuen" - the "Shooting Arrow Fist". You said something about this "Sin" referring to heart or sth, according to the form you have learnt, but it doesn't mean that. So what you are saying is that Fohk Chiu is lying about having learnt this particular form as it is because you have heard differently? You have no reason to believe you have been lied to, but with all information and all sources of information it has be considered that it is inaccurate not because of willful distortion or twisting of facts, but simply because it is what this particular source understands and knows. So, you surely have not been lied to - just like Jim and Mr. Baniecki ha not been lied to when they shared information from China in the past. So, why do you believe Fohk Chiu would be lying about having learnt this form instead of having created it itself? Do you know the story behind this form? And if Che Chin Kuen is Fohk Chiu's creation, why did you claim earlier that Ng Chun So taught four forms?
If Ng Chung So was so famous, why does no one outside of Yiu Choi lineage claim him as their Sifu? Yiu Choi is the only "mainstream" branch that gives equal credit to Ng Chung So as a teacher, as they do to Yuen Chai Wan.
Again, you might not like it because it contradicts your beliefs, but again - according to the seniors alive today - he was.
Does Yip Man branch give such credit to Ng Chung So? How about the Yuen brothers? They supposedly learned most of their material from him yet don't call him sifu or give credit to him for learning Wing Chun. It just doesn't add up. If he was the Yuen's only source of Wing Chun, they would venerate him as Sifu. They don't do this, this tells me that what they learned from Fok Bo Chun was Wing Chun and goes along with the custom of one Sifu per pai.
I have explained this before, but you won't accept it because you cannot reconcile it with your logic. Again, applying 21st century Western logic, to Chinese 19th/early 20th century culture will inevitably lead to wrong conclusions. If you understand this, things add upp perfectly.
My musings come from oral transmissions that have been imparted to me, I've never claimed them as fact. You on the other hand are adamant that what you've been told is more truthful that what I've been told, hardly scientific.
You got that a bit wrong, I was stating some facts you apparently were not aware of, such as
Ng Chun So being well known and respected in the martial community
Sum Nung not being the sole "disciple" of YKS
That alternative accounts about the lineage etc. have been public while SN was still alive and well
That Ng Chun So didn't teach four forms
That Law Man Gung wasn't introduced as anyones teacher because of Sergio, Hendrik Santo and co.
That listing Fok Bo Chuen as a student of Wong Wah Bo seems to be rather rare in YKS/SN circles.
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These are all easily verifiable facts, If you bother to come here and check them.
I am not claiming at all that what I have been told in terms of oral history is more truthful than what you have heard. Remember, most cannot be verified in any way. What I am saying is that a lot of what you say, call them oral traditions, are not told be the people in Fatsaan. If we consider them stories, many of the stories you are telling are not the stories told in Fatsaan. So then, given that each story contains a kernel of truth, which stories are more "reliable"? The ones told by the local people or the ones which only exist outside? If you use stories which were never told locally to understand a local phenomenon, the picture you will draw will be inaccurate. Now, this doesn't change the fact that I think you are telling very interesting stories, and would like to hear more.
I was taught the Chuan Sin Jeung (Chong Kuen), I was told it came from Ng Chung So. I learned this 30 years ago, before the internet, I have no reason to disbelieve it. Now, I will concede that my Dai Sigung probably choreographed the form from loose techniques, but the material came from Ng Chung So just as the Yiu Choi branch also states.
See, you have been told this - but how does it match up with other sources? Ng Chun So had several students and many went to discuss Wing Chun at his place. The only one to mention Che Ching Kuen - your rendition "Chuan Sin Jeung" - is Fohk Chiu. Yiu Choi never practiced this, nor did Yiu Kay. But his sons adopted this form - just as they adopted a few other things. So, if your Tai Sigong put together a form based on techniques/maybe Saan Sau applications he learnt from Ng Chun so, it cannot be said that Ng Chun So taught four forms. If you claim that, it is plain wrong. It would be like Yip Ching students claiming YM taught four forms because YC (I presume
) created a fourth form (for competion), I could give other examples.
Legend has it that Leung Jan passed this on, even Chan Yiu Min lineage relates a similar story, albeit, with a different form named Sei Mun.
What is the source of that legend? No one here I have ever spoken to seems to have heard about Leung Jan passing on a set called what you stated... But I am always open to learn more.
Chan Yu Min lineage's "Sei Mun" is the second part of their "SLT"...