Definitions are however we choose to define them. Ownership is an enforceable claim on something. My hat is my property. If you steal it, its still my property as defined by law. It matters not...as legally defined...if you "get away with it".
This is not logical at all: if I take your hat, and travel across the country with it, and remain there with it, it is, by definition,
my hat-though likely would not fit me. It is no longer your hat, in that you no longer have possession of it-you might have occasion to say, "
I used to have a Stetson in size 9, but some big-headed freak like me stole it." And, yes, if the FBI were to crack the case, since I stole this valuable hat-so large that it causes eclipses wherever it goes-you might get the hat back, and have it in your possession again, but it's not likely. All of this, of course, demonstrates the illusory nature of ownership: while the hat may have been in your possession, it was never
yours, any more than your body,
or anything else society defines as "yours" is. The hat, though it may be in my possession, is not mine, any more than my body is.
Society has defined what belongs to me and what belongs to you. That's all that ownership ultimately means.
Society's defintion is an illusion-witness the "legal" processes for seizing property, ala eminent domain-"ownership" is a fiction.
Even if you get away with it there is still a law against murder. It's written down right here. Of course it all depends on if you get caught...don't be silly.
I'm not being silly: what's written down is what people have agreed to and stipulated, and what society calls "law." To the man who sees himself as apart from society, it's not law at all-
laws are inevitable, like gravity. Yes, he might recognize that there are consequences for his actions coupled with the "laws" of society, and choose to violate those laws for any number of reasons, perhaps even on impulse: he might find someone violating his 4 year old daughter, or choose to follow a teenage boy-or he might want to outright murder someone. In the first two instances, it's entirely possible-or even likely-that his actions might be protected under law, but in the last instance, he might make efforts to evade or avoid those consequences, and, yes, get away with it-for him, the "law" was no
law at all, except to the extent that it dictated his necessary steps to avoiding its consequences-it is an illusion.