Cruentus
Grandmaster
This is a discussion that started on the WMAC forum. I thought it would be nice to include those who are on this forum in the discussion. Here is what I wrote. The question is "How do you teach and train Tapi-Tapi?". What do you do that is different from others. Do you do Tapi-Tapi mostly as a drill, or as presets, or as a flow from one preset to another? Do you ever get into "free-play" or "free-sparring". What has you as a student or teacher done with Tapi-Tapi since Professors death? What has your organization done? Have you been focusing on trying to progress with tapi-tapi, taking it to a direction beyond what Professor was able to before he passed away, or have you been focusing more on preserving what Professor Presas had taught?
These are all interesting questions that will hopefully lead us into an interesting discussion.
Here is what I wrote:
Thanks for turning this into a new thread, George, and thanks to everyone who responded. Sorry it took me so long to respond; with the holidays and all. Hopefully my lengthy response will make up for it!
I'm glad to hear that Datu Worden also did more of a freestyle flow version of Tapi-Tapi (or "free-play") then a drill version. Drills are fine for teaching beginners, but they fall short when it comes to preparing for actual stick combat.
I teach my tapi-tapi in steps, sort of. Step one is Modern Arnis basics; proper striking form, block-check-counter, control, etc. When the student is profecient enough with the basics, then we have the WMAA version of "Solo-Baston." This can be step 2, I guess. This is the basic single cane Siniwali, then the enter, then a free flow of exchange of puno's and strikes w/ checks, then someone breaks, returning to single Siniwali. This drill develops many attributes needed for free-play; honing in particularly on the ability to close the gap, and flow with a partner/opponent. An example of "Solo-Baston" can be seen, if I remember correctly, on the WMAA site techniques link with Datu Hartman and Jason Arnold from Canada. Step 3 would be what I would call "presets." These are the counter-counter sets that were most prevailent in Professor Presas' later days. When we would do Tapi-Tapi with Professor at seminars, this consisted mostly of learning Presets, and flowing from one preset to the next. Guro Dan McConnel has a classic example of a Tapi-Tapi preset on his websites Technique page.
Now as a side note, I do not run a strict format when I teach, so steps 2 & 3 in my program get kinda blurred. I am a stick-jock, I must admit. I love the cane. But I get a very diverse varity of students ranging from Women who just want to learn basic self-defense to Military folks from Sulfrage base in Michigan who just want to learn combat, knife play, or even longer weapons. They don't care to learn how to become profecient at cane vs. cane dueling. Most of my students only train with me for only a short time, and only want to learn specific things. They aren't martial artists, they don't go to seminars. I only have a few dedicated students who have wanted to attain the "free-play" level. So, sometimes if we are doing presets in class when the student first starts, then they start learning presets before learning solo-baston. The order of steps 2 and 3 isn't really that important. But they must learn the basics (step 1) first, and they really must learn steps 1-3 before getting to the final free-play stage.
Now, before actually moving to step 4, which is free-play, I do a control check. Control is initially taught in step 1, but I check it again before the student is ready for the final step. They have to have the control in order for free-play to be an effective learning tool, and for it to be any fun. It's O.K. in free-play to go full speed, but full force is not O.K.. I can play with someone who is going full-force, but I may have to hurt them. Or I may miss my mark and I get hurt. Injury severly hinders the effectiveness of practice.
Step 4 is free-play. The student has the basics, and now we can full out spar without the risk of injury. This is where the student learns some of the concepts mentioned like "attack by draw" (or as I call "bait"), as well as many others which can really only be effectively taught, in my opinion, through free-play.
My methods are not from just me, of course. I am severly influenced by Professor Presas (obviously), but also by Datu Tim Hartman and Manong Ted Buot. With Manong Ted I train Balintawak Eskrima. Manong has shown me the importance of free-play, and has shown me how to effectively counter and attack "without being countered back," as was mentioned previously. I still have much to learn from Manong. Datu Tim Hartman has also been in a great influence not just by being an effective stick-player himself, but in organizing a clear method of teaching tapi-tapi and taking it beyond the presets into a full counter-counter free-play. In the WMAA cirriculum, when we say Tapi-Tapi, we don't just mean presets; we mean stick vs. stick fighting: free-play. We are attempting to begin where Professor Presas left off, taking his tapi-tapi in the direction that we feel he was going, as oppossed to merely just trying to preserve what he taught.
I think that progression is of utmost importance. It sounds like with "Tapi-Tapi Tactics" and the "Freestyle flow," Datu Worden is attempting to do the same, which is progress. That is how we will preserve our art, so good luck and keep up the good work!
Happy New year, everyone!
PAUL

These are all interesting questions that will hopefully lead us into an interesting discussion.
Here is what I wrote:
Thanks for turning this into a new thread, George, and thanks to everyone who responded. Sorry it took me so long to respond; with the holidays and all. Hopefully my lengthy response will make up for it!

I'm glad to hear that Datu Worden also did more of a freestyle flow version of Tapi-Tapi (or "free-play") then a drill version. Drills are fine for teaching beginners, but they fall short when it comes to preparing for actual stick combat.
I teach my tapi-tapi in steps, sort of. Step one is Modern Arnis basics; proper striking form, block-check-counter, control, etc. When the student is profecient enough with the basics, then we have the WMAA version of "Solo-Baston." This can be step 2, I guess. This is the basic single cane Siniwali, then the enter, then a free flow of exchange of puno's and strikes w/ checks, then someone breaks, returning to single Siniwali. This drill develops many attributes needed for free-play; honing in particularly on the ability to close the gap, and flow with a partner/opponent. An example of "Solo-Baston" can be seen, if I remember correctly, on the WMAA site techniques link with Datu Hartman and Jason Arnold from Canada. Step 3 would be what I would call "presets." These are the counter-counter sets that were most prevailent in Professor Presas' later days. When we would do Tapi-Tapi with Professor at seminars, this consisted mostly of learning Presets, and flowing from one preset to the next. Guro Dan McConnel has a classic example of a Tapi-Tapi preset on his websites Technique page.
Now as a side note, I do not run a strict format when I teach, so steps 2 & 3 in my program get kinda blurred. I am a stick-jock, I must admit. I love the cane. But I get a very diverse varity of students ranging from Women who just want to learn basic self-defense to Military folks from Sulfrage base in Michigan who just want to learn combat, knife play, or even longer weapons. They don't care to learn how to become profecient at cane vs. cane dueling. Most of my students only train with me for only a short time, and only want to learn specific things. They aren't martial artists, they don't go to seminars. I only have a few dedicated students who have wanted to attain the "free-play" level. So, sometimes if we are doing presets in class when the student first starts, then they start learning presets before learning solo-baston. The order of steps 2 and 3 isn't really that important. But they must learn the basics (step 1) first, and they really must learn steps 1-3 before getting to the final free-play stage.
Now, before actually moving to step 4, which is free-play, I do a control check. Control is initially taught in step 1, but I check it again before the student is ready for the final step. They have to have the control in order for free-play to be an effective learning tool, and for it to be any fun. It's O.K. in free-play to go full speed, but full force is not O.K.. I can play with someone who is going full-force, but I may have to hurt them. Or I may miss my mark and I get hurt. Injury severly hinders the effectiveness of practice.
Step 4 is free-play. The student has the basics, and now we can full out spar without the risk of injury. This is where the student learns some of the concepts mentioned like "attack by draw" (or as I call "bait"), as well as many others which can really only be effectively taught, in my opinion, through free-play.
My methods are not from just me, of course. I am severly influenced by Professor Presas (obviously), but also by Datu Tim Hartman and Manong Ted Buot. With Manong Ted I train Balintawak Eskrima. Manong has shown me the importance of free-play, and has shown me how to effectively counter and attack "without being countered back," as was mentioned previously. I still have much to learn from Manong. Datu Tim Hartman has also been in a great influence not just by being an effective stick-player himself, but in organizing a clear method of teaching tapi-tapi and taking it beyond the presets into a full counter-counter free-play. In the WMAA cirriculum, when we say Tapi-Tapi, we don't just mean presets; we mean stick vs. stick fighting: free-play. We are attempting to begin where Professor Presas left off, taking his tapi-tapi in the direction that we feel he was going, as oppossed to merely just trying to preserve what he taught.
I think that progression is of utmost importance. It sounds like with "Tapi-Tapi Tactics" and the "Freestyle flow," Datu Worden is attempting to do the same, which is progress. That is how we will preserve our art, so good luck and keep up the good work!
Happy New year, everyone!
PAUL
