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I had long heard he stated the art he studied in Korea was TangSooDo. Never heard it called MDK-TSD, but then I never studied the history of all the arts either. I know I studied Moo Duk Kwan briefly about 1965 or 66, and is contained elements unlike what Jhoon Goo Rhee was teaching. I think the forms were different as well, but I could be wrong. That was a long time ago.
To give you a little known insight: Osan AFB was in a sense, an extension of the United States of America and did not have to comply with any Korean government regulations. US veterans could possibly confirm or elaborate?
It may indeed be a known insight for those who were never in the military in the far east in general, nor in Korea in particular. However, the US always negotiated (or demanded) a favorable Status of Forces Agreement (SOFA) for all its troops. It was a treaty signed by both governments. The Korean police and courts would have had no jurisdiction on a military installation concerning US Forces. Off a military installation it was a little different. They had a certain amount of time to assert the right to prosecute a military person, and could then do so. It was a very uncommon practice on their part. Anyone not covered by the SOFA might be untouchable while on the base, but had to leave sometime. Civilians were seldom covered, nor were they usually given quarters or rations on a military installation. Koreans who were hired to work on the base certainly would have lived off the installation and been subject to Korean law on or off the installation, except that they could not have been arrested on the installation without consent of the local JAG, accompanied by the local Provost Marshal (or their representatives).
Anyway, inadvertently Norris walked straight into this martial arts political minefield. The only reason the MooDukKwan was able to continue teaching Tangsoodo at Osan with complete freedom was because they were immune to Choi's influence and were able to survive the 1961 decree by President Park forcing all tangsoodo teachers to unify, or else.
Sounds good, but again, neither Koreans nor Americans would have been living on an installation. As soon as they walked out the gate they were fair game for any unfriendly Korean constabulary, civilian or military. So would their families.
Hwang Kee was later tortured and ordered to stop teaching by the government. He had to fight in court for the right to teach his martial art in South Korea. This is likely one of the major reasons the best of the best korean masters moved to the USA and Canada after 1961.
I wasn't there to be able to say it did or didn't happen, but open opposition to President Pak was surely dangerous to anyone, no less the courts. That eased as time went by, and some dissent was tolerated, at least by the time I was first there in 1974; one of our Korean National Criminal Investigators made no secret of the fact he did not like President Pak nor his government.