I spent a week trying to timeline things....it gave me a headache and I gave up.Nice summary of 2000 years (actually way more) of 'stuff'
Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature may not be available in some browsers.
I spent a week trying to timeline things....it gave me a headache and I gave up.Nice summary of 2000 years (actually way more) of 'stuff'
I dispute all 3.
So, lets see your proof.
Now, let me shorten the time line here.
- 614 AD - Jerusalem falls to the Sassanid Empire (Mixed religions including Christian) and their Jewish allies.
- 629 AD - Byzantine's retake Jerusalem.
- 637 AD - Caliph Umar the Great conquers Jerusalem. He was Muhammad #2 guy. (This is the "Muslim Conquest")
- Over the next 400 years, it changes hands a significant number of times.
- 1054 AD - Great Schism - the Patriarch of Jerusalem joined the Eastern Orthodox Church, under the jurisdiction of Constantinople. All Christians in the Holy Land came under the jurisdiction of the Greek Orthodox Patriarch of Jerusalem, setting in place a key cause of the Crusades
- TheChristian Church had split.
- 1095 AD - At the Council of Clermont Pope Urban II calls for the First Crusade
- 1099 AD - Siege of Jerusalem (1099) - First Crusaders capture Jerusalem and slaughter most of the city's Muslim and Jewish inhabitants.
So the "good" Christians wage a series of wars, to 'regain' the Holy Land, 50 years after a religious split up within the Christian ranks, some -400- years after the "loss" to the Muslims. When the "good Guys" finally do capture the holy city, they then murder all the Muslim and Jewish inhabitants. Whose families had lived there for generations. Who had more right to claim ownership than the Crusaders.
"Muslim Aggression". Yup. Also "Christian Aggression".
Both sides waged war. For power, for wealth, in the name of their faith, but really, for power, for wealth, and for an excuse to rape and murder.
The Crusades make as much sense as the Spanish Army invading Texas today, because they had claimed ownership of the land in 1690.
Bob, you are embarrassing yourself in your refusal to tell the simple truth.
it is historical fact (thats #1)not opinion that the crusade were a direct result of muslim invasion into what were AT THE TIME Christian lands(thats #2).
you can always play that "but it was someone elses before that" card, and it may be factually true, it is also irrelevant NOISE to smoke screen the truth. Who cares who lived there 100 years before. Thats like saying an Indian can break into your house cuz it was his people's house the last century........i dont think so
and as i have already posted the relevant suras where the muslim is commanded to go out, and convert BY FORCE everyone that isnt a muslim, thats 3.
I seriously dont get why people, ordinarily smart and reasonable people will jump backwards through thier own *** to avoid admitting the truth
the koran preaches violence, it commands violence, and it WORKS cuz GUESS WHAT???
they go out and DO VIOLENCE. Not all, not most, not by a long shot, but a LOT
now to be fair:
maybe the bible does to, but christians by and large do not go out and do violence. And even if they did, in fact, lets say that JUST AS MANY christians go out and blow **** up.
so ****ing what?
what does that have to do with the behavior of muslims?
NOTHING, it is just smoke to try and confuse and hide the truth
I cannot say for sure what another person's motivations are, but it seems pretty apparent that some people just cant admitt the truth
At this rate I'll be mainlining scotch by dinner. LOL!A handful of Aspirin can do wonders, I see!
The spread of Islam started shortly after the death of the Islamic prophet Muhammad in 632 AD. During his lifetime, the community of Muhammad, the ummah, was established in the Arabian Peninsula by means of conversion to Islam and conquering of territory, and oftentimes the conquered had to either accept Islam, get killed, or pay tax for protection if they do not convert.
(Source - Wikipedia)Increasing conversion to Islam paralleled the rapid military expansion of the Arab Empire in the first centuries after the Islamic prophet Muhammad's death.
(Source: Wikipedia)Islamic terrorism has been identified as taking place in the Middle East, Africa, Europe, Southeast Asia, and the United States since the 1970s.
It is now impossible to assess exactly why the First Crusade occurred, although many possible causes have been suggested by historians. The historiography of the Crusades reflects attempts made by different historians to understand the Crusades' complex causes and justifications. An early modern theory, the so-called "Erdmann thesis", developed by German historian Carl Erdmann, directly linked the Crusades to the 11th-century reform movements.[15] This first theory claimed that the exportation of violence to the east, and the assistance to the struggling Byzantine Empire were the Crusaders' primary goals, and that the conquest of Jerusalem was more a secondary, popular goal.[16]
Generally, subsequent historians have either followed Erdmann, with further expansions upon his thesis, or rejected it. Some historians, such as Speros Vryonis, have emphasized the influence of the rise of Islam generally, and the impact of the recent Seljuq onslaught specifically. Steven Runciman argued that the crusade was motivated by a combination of theological justification for holy war and a "general restlessness and taste for adventure", especially among the Normans and the "younger sons" of the French nobility who had no other opportunities.[17][note 3] Runciman even implies that there was no immediate threat from the Islamic world, arguing that "in the middle of the 11th century the lot of the Christians in Palestine had seldom been so pleasant".[18]
However, Runciman makes his argument only in reference to Palestine under the Fatimids c. 1029–1073, not under the Seljuqs.[19] Moreover, the source of his generally positive view of Palestinian Christians' lot in the later 11th century is unclear, as there were very few contemporary Christian sources from Palestine writing in this period, and surviving Christian sources deriving directly from Seljuq Palestine are virtually non-existent. In opposition to Runciman's argument, and on the basis of contemporary Jewish Cairo Geniza documents, as well as later Muslim accounts, Moshe Gil argues that the Seljuq conquest and occupation of Palestine (c. 1073–1098) was a period of "slaughter and vandalism, of economic hardship, and the uprooting of populations".[20] Indeed, drawing upon earlier writers such as Ignatius of Melitene, Michael the Syrian had recorded that the Seljuqs subjected Coele-Syria and the Palestinian coast to "cruel destruction and pillage".[21]
Thomas Asbridge argues that the First Crusade was Pope Urban II's attempt to expand the power of the church, and reunite the churches of Rome and Constantinople, which had been in schism since 1054. Asbridge, however, provides little evidence from Urban's own writings to bolster this claim, and Urban's four extant letters on crusading do not seem to express such a motive. According to Asbridge, the spread of Islam was unimportant because "Islam and Christendom had coexisted for centuries in relative equanimity".[22] Asbridge, however, fails to note that the recent Turkish conquests of Anatolia and southern Syria had shattered the tense but relatively stable balance of power that a somewhat revived Byzantine Empire had gradually developed with earlier Islamic powers over the course of the 10th and early 11th century. Following the defeat at Manzikert in 1071, Muslims had taken half of the Byzantine Empire's territory, and such strategically and religiously important cities as Antioch and Nicaea had only fallen to Muslims in the decade before the Council of Piacenza.[10] Moreover, the harrowing accounts of the Turkish invasion and conquest of Anatolia recorded by such Eastern Christian chroniclers as John Skylitzes, Michael Attaleiates, Matthew of Edessa, Michael the Syrian and others, which are summarized by Vryonis, seem to contradict Asbridge's broad picture of equanimious "coexistence" between the Christian and Muslim worlds in the second half of the 11th century.[23]
Thomas Madden represents a view almost diametrically opposed to that of Asbridge; while the crusade was certainly linked to church reform and attempts to assert papal authority, he argues that it was most importantly a pious struggle to liberate fellow Christians, who, Madden claims, "had suffered mightily at the hands of the Turks". This argument distinguishes the relatively recent violence and warfare that followed the conquests of the Turks from the general advance of Islam, the significance of which is dismissed by Runciman and Asbridge.[24] Christopher Tyerman incorporates both arguments in his thesis; namely, that the Crusade developed out of church reform and theories of holy war as much as it was a response to conflicts with the Islamic world throughout Europe and the Middle East.[25] In Jonathan Riley-Smith's view, poor harvests, overpopulation, and a pre-existing movement towards colonizing the frontier areas of Europe also contributed to the crusade; however, he also takes care to say that "most commentators then and a minority of historians now have maintained that the chief motivation was a genuine idealism".[26]
The idea that the crusades were a response to Islam dates back as far as 12th-century historian William of Tyre, who began his chronicle with the fall of Jerusalem to Umar.[27] Although the original Islamic conquests had taken place centuries before the First Crusade, more recent events would have been fresh in the minds of the European Christians of the time. For example, in 1009 the Church of the Holy Sepulchre had been destroyed by the Fatimid Caliph al-Hakim bi-Amr Allah; Pope Sergius IV supposedly called for a military expedition in response, and in France, many Jewish communities were even attacked in a misdirected retaliation. Despite the Church's rebuilding after al-Hakim's death, and pilgrimages resuming, including the Great German Pilgrimage of 1064–1065, pilgrims continued to suffer attacks from local Muslims.[28] In addition, the even more recent Turkish incursions into Anatolia and northern Syria were certainly viewed as devastating by Eastern Christian chroniclers, and it is plausible they were presented as such by the Byzantines to the Pope in order to solicit the aid of European Christians.[23]
Where the rubber meets the road who give a **** about 1000 year old history. What is the situation NOW?
Again though...so what? The Christians are not currently calling for Crusade(Jihad) or running nations a la Iran who are salivating over the destruction of an entire nation (Israel) or imposing religious law (Sharia). Or funding and training terrorist groups for religious reasons on a national scale, with a large segment of the faith not making a hell of a lot of noise in protest.
oye...At this rate I'll be mainlining scotch by dinner. LOL!
There are counter points to each of these that show Christianity to be a comparable threat to world peace. Many have previously been posted. Right now we have GOP candidates seeking to amend the US Constitution due to their religious (Christian) attitudes to impose religious based discrimination into US Law. Again, counterpoints to that all exist. Valid ones, not ones only found on some obscure blog with 20 viewers.