Tgace
Grandmaster
- Joined
- Jul 31, 2003
- Messages
- 7,766
- Reaction score
- 409
The more I read this, the more I like it.
http://uechi-ryu.com/oldsite/evolution_of_martial_arts_politi.htm
http://uechi-ryu.com/oldsite/evolution_of_martial_arts_politi.htm
Thoughts?Many acquaintances who are heavily involved in the martial arts, in my opinion, are not well rounded. In fact, they tend to be very narrow in defining their self concept. They tend to define themselves as martial artists, and little else. Their obsession with the arts has limited their self concept. Instead of seeing the martial arts as a lens that all else in life is reflected through, they look at the arts as an end. They tend to define the martial arts as a noun rather than an adjective or adverb. And so, their self concept is narrowly defined as not much more than martial artist.
Such narrowness of self concept results in an unusual amount of reliance on the martial arts. Martial arts alone must shoulder the burden of defining a life. This reliance begets unhealthy need, as opposed to choice. The karateka or judoka needs to be a great martial artist rather than choose to be a great martial artist. This need sets the martial artist up for a lifetime of searching to be whole, trying to fill the many different gaps of human frailty with only one thing--the martial arts.
Therein lies that which gives form to and nurtures politics in the martial arts. The martial artist NEEDS to identify themselves and hence, be identified as a great martial artist. With such a consuming need, this individual will go far beyond normal human idiosyncracy in order to be affirmed. No wonder that rank, as one very obvious indicator of achievement, is so important to this individual. Rank can become so important, the needy martial artist will breach their honor in order to get rank and buy it at extravagant cost if its offered for sale. Others jump to and or dishonestly claim lineages that would identify them with true masters of the arts. We all know the stories of the Shodan or Nidan who climbs on a plane, trains for a couple of weeks and comes back with a Godan or Rokudan--some $1,000 poorer--claiming as a lifelong teacher an individual with which they spent ten or twelve hours. It is most pitiful and a waste that such an individual has narrowly defined themselves and painted themselves into a corner of mandatory ego-building based on a need to affirm their life.
So, some of the early Western practitioners were obsessed with their art. They were narrowly defined individuals who needed to achieve higher and higher rank and be associated with masters of their art. They found willing, financially ambitious teachers who sold them rank and set up a pyramid scheme otherwise referred to as being the USA representative for a Ryu Ha. They became Yondans in less than a year. They had an insatiable need for higher rank and higher visibility. They lied, cheated and bought the trappings of power, without realizing the real power of the martial arts themselves. Some of these early Western practitioners offered a fertile garden for martial arts politics.