On a side note, I think you've maybe pointed out a common mis-usage in NGA. We use the term "ura" for reversal. In your understanding is that a mis-use of the term? I suspect we have a number of places where the terms have become loan words with only a shade of their original meaning. Which is fine within the art - words only mean what folks agree they mean.
If I understand correctly, "ura" means "back" as in the front and back of a playing card. It means a variety of things in different arts but, as far as Ueshiba's aikido is concerned, "ura" refers to techniques where you place yourself in your opponent's back/outside. Here are examples:
This is the "omote" (front) version, where you step directly towards the front/inside of the opponent:
This is the "ura" version:
Interestingly, Seigo Okamoto of Daito-ryu Roppokai seems to have used "ura" for "reversal", similarly to the sumo saying "all 48 techniques have a back and a front" :
The Essence of Aiki: an Interview with Seigo Okamoto Soshi - Part 2 - Aikido Sangenkai Blog
Where did I say it's a big part of the system?
It was.
This is a whataboutism that doesn't absolve the main point, and is in fact an attempt to deflect. I would never go so far as to say that Aikido is bad, but I will say that it has bad practices. No touch stuff is one such practice.
If there's a "dogpile" then clearly I'm not the only one in here being critical of the system.
I don't believe asking you to do what Rokas has done since you claim to be a superior Aikidoka to him to be an example of "flying into a blind rage".
Yeah, when I linked the video I said plainly that the video dates before his conversion.
Are you purposely attempting to misrepresent what I'm saying, or are you simply ignoring what I'm typing because you have an urge to respond with whatever comes to your head?
And here we have another misrepresentation. Where did I say that Aikido was ALL wristlocks?
Yes, because an article that literally says it defends the practice of no-touch is not actually defending the practice of no-touch right?
However, what can you expect when you have someone like yourself who is in so much denial that they don't believe that this is Ueshiba;
When in fact it is actually Ueshiba.
I've got mixed feelings about this video. I do understand some of it: the push demonstrations are nothing extraordinary once you know what's happening, and one or two tricks are just about masterful bodyweight transfer. The last no touch throw is a feint playing on the student's habits (he tries to grab the hand in a particular way, with some momentum, and is caught off guard). But for the no-touch throws at the beginning, I'm puzzled. I mean, it's obvious that the students are tanking for him, I just can't understand why. Can be a religious thing, can be a way to trick gullible crowds, can be a sensitivity exercise, etc.
Ueshiba in general was hard to understand. He'd experiment with shamanistic possession rituals and other weird stuff as part of his spirituality. He'd also trick people (and himself?) into thinking he had magical powers (by "accurately" predicting that someone was waiting for him at the train station, for example). He might even had done this kind of magic trick for the fun of it (in his place, I might have). Also, I don't think that he was really interested in openly teaching what he could do, as illustrated by him hiding his footwork under a hakama (skirt). Moreover, his dojo was regularly challenged by outsiders so he may have been cautious not to give onlookers clues about what he did (I've heard rumors about this, although none from reliable sources). So his policy could well have been "ok I'll fool around for the crowd and look awesome, then I'll teach the people I like. Or not. The talented ones will pick stuff up anyways."
So, what to do with such demonstrations? My approach is to try and understand whether there's useful stuff in there. In my opinion, this does not include believing in magical energy balls that topple opponents, nor expecting a non-cooperative opponent to fall down like this.
And this is the late Noboyuki Wantanabe, 8th dan and highly respected sensei from the exact same organization;
I've posted multiple sources showcasing no touch Aikido. Everyone else in this thread has stated it to be a problem with modern Aikido. The only person who seems to be in denial is you.
Typical response from someone who wants to deflect instead of discuss the issue at hand......
Even if I didn't have experience in the martial arts, I would hope that I'm knowledgable enough to recognize that what I'm seeing in that gif above is complete BS.
To be fair to Watanabe, he never claimed to be able to do that on uncooperative opponents, or to have magical powers. This is a demonstration with one of the students at his private dojo, who know the purpose of the practice. According to all sources, his classes at the Hombu dojo were normal aikido kata. So I'm 90% sure this is a sensitivity drill.
Here are a few interesting quotes from Watanabe:
"Reaction moves right into movement. People today don’t have that sensitivity. The Founder would suddenly look at your eyes, and people whose reaction was slow wouldn’t be used for a while, so there was a sense of tension that we always had to be watching the Founder’s hands and feet. The Founder would make skillful use of the energy of people’s watching."
"It’s no good if you are just throwing or being thrown like an object, and being proactive and throwing yourself doesn’t work either. It is training in feeling and detecting a sense of your partner at the time. Now we have training in throwing and training in being thrown. Both sides ought to be working on their sensitivity, but they just cut it off and throw."
"[The Founder]was strongly opposed to Kata practice like “do this and then do this”."
"[Aikido techniques are] for conditioning your body and developing your senses. So if you think “what is Aikido?”, in the end it must be to know yourself, to live your life."
Sources:
Interview with Aikido Shihan Nobuyuki Watanabe, Part 1 and
Interview with Aikido Shihan Nobuyuki Watanabe, Part 2