Nope, no Godwin here...you didn't use the N-word or the H-word.
Yours is a very Darwinian point-of-view!
Yours is a very Darwinian point-of-view!
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sgtmac_46 said:There is only one absolute rule of nature, that applies to all levels of moral and ethical questions....life is conflict at every level. Morals and ethics are nothing more than an attempt to control conflict between individuals, for the purposes of guiding in an effort to compete against what is perceived as a greater threat. From craddle to grave, life is conflict.
Each more advanced level of biological and social life just enters in to a different level of conflict.
I defy anyone to provide an example of any level of life that is not, first and last, in constant conflict. The very debate itself will illustrate my point....that even humans who have evolved beyond physical conflict, are in a constant state of philosophical and intellectual conflict. This room illustrates this point perfectly.
* (Note, I will LAUGH uncontrollably if someone invokes Godwin as a respone to this post)
Not to me, no. But it was the proof requested and so I showed it. In keeping with your post there is no way to "prove" either side, so why the big discussion?heretic888 said:The purported universality or commonality of certain cross-cultural moral ethos in no way, shape, or form constitutes actual proof for the existence of moral absolutes. Indeed, according to your own arguments, moral absolutes exist even if nobody on earth believes and them and, furthermore, even a belief that is universally subscribed to, without exception, does not intrinsically become a moral absolute.
Ergo, the number of people or cultures that subscribes to a given ethos has no direct bearing on its "absolute" status, either in the positive or the negative. This is not proof.
Actually that is incorrect. Your confusing established "criteria" or rule sets as human rights. Human rights in some form or another have existed since the beginning of our records of time. They haven't all agreed on the same human rights, but some facit of rights have been used.heretic888 said:Additionally, the claim that a set of universal "human rights" goes all the way back to Dawn Man is, very simply, a false claim. We do not see anything of this sort until the development of what is generally considered "civilization" (i.e., the rise of the city-state), some 5,000 or so years ago, in which societies began to establish criteria for citizenship beyond ethnic and kinship lines. Pre-state humans defined "humanity" only by those that shared their blood.
Exactly, my point. Oh, by the way, I'm not arguing for moral absolutes, I may not have said that yet.heretic888 said:"Some commonality" is not the same thing as "moral absolutes".
7starmantis said:Not to me, no. But it was the proof requested and so I showed it. In keeping with your post there is no way to "prove" either side, so why the big discussion?
7starmantis said:Actually that is incorrect. Your confusing established "criteria" or rule sets as human rights. Human rights in some form or another have existed since the beginning of our records of time. They haven't all agreed on the same human rights, but some facit of rights have been used.
7starmantis said:I would love to see some type of source or proof for the claim that human rights were absent until some 5,000 years ago or the rise of the "city-state".
7starmantis said:I'm not claiming for absolute acceptance, but the fact that human rights in some manner have been used over the course of history does show the existence of an absolute of human rights according to the definition and rules said "proof" must obey (offered in this thread).
7starmantis said:Exactly, my point. Oh, by the way, I'm not arguing for moral absolutes, I may not have said that yet.
7starmantis said:I was responding to Upnorth's post and quoting his use of "some commonality" being absent, I simply showed his "some commonality" as being present.
Of course. It seems you are begining to mirror my own original posts....odd how that happens, no?heretic888 said:Neither absolutism nor relativism can be morally "proven" because they are both constructed worldviews.
Wow...I guess its easy to defeat your opponent in a debate if you argue what they are not discussing, right? I'm not talking of morally accepted absolutes, or moral absolutes at all. The word "moral" or "morals" means what is generally accepted, I'm speaking of what may not be generally accepted. to answer the question "so what"? We must look at what I was responding to. It was stated that you could not see a line through history of cultures accepting rape as wrong. I showed that you could see both sides of that argument through history, but that neither proved or disproved absolutes or relativism.heretic888 said:If by "human rights", you simply mean cultural ethos of some form or another, then you're certainly right. We are social animals, after all, and much of our "intelligence" evolved to meet the demands of community interactions.
But, even so, that doesn't tell us anything about moral absolutes, since these ethos differ drastically from culture to culture and from epoch to epoch. In essence, it's like saying that cooking in some form or another has existed since the beginning of our records of time.
One's response is, basically, "so what?".
Thats a great source and/or proof for your claim, thank you for supplying it so quickly and easily. :wink:heretic888 said:It depends on how you define "human rights".
The organized city-state was the first type of society to actually advocate a non-ethnic view of citizenship, thus its significance.
Ok, read my post again. The fact of it providing an adaptive advantage in the past has no bearing....it is still absolute in that it has been seen and "used" throughout history. Human rights has been absolute from the beginning as proved by the definition of "proof" in this thread. I was asked to show an acceptance of an absolute throughout history....I have. Does it really prove waht is or is not absolute, no. It does offer great evidence of absolutes however.heretic888 said:No, it just means that it may have provided an adaptive advantage in the past. Incest, for example, is virtually universally taboo in every human culture, but this is largely because of evolutionary reasons (i.e., it is maladaptive to mate with those that share your same gene pool).
If something is contingent on evolutionary history, it is not an absolute.
Which is why you respond in a manner that doesn't directly address my points. Your responding to what you assume I am saying. I've allready addressed the "moral" issue above.heretic888 said:Oh, really?? Could have fooled me.
Ding Ding Ding...give that man a kubie doll! Thats almost a direct quote of my earlier posts. It doesn't constitute proof for or against moral relativism either.heretic888 said:There is a great deal of commonality and universality among human cultures in regards to many structures, but this still does not constitute proof for or against moral absolutism.