I have a question for Kong Soo Do or anyone else who is into applications. Someone mentioned that the low block motion could be a hammerfist strike to the groin, followed by a punch to the now bent over opponent. Obviously, it could be that. You could throw a hammerfist from any number of angles or directions. I guess I'm wondering why you (generic you) would need to study form applications to get this concept. I think I learned this at a very young age, the first time I accidently hit my father in the crotch. So what do you need the form for? Several other targets were mentioned, but you don't need the form to get that information, either.
I'm legitimately curious as to why certain people are so interested in this method, when it seems like in many cases you're adding in unnecessary steps to the learning process. It is obvious, though, that the people who are into this stuff are REALLY into it. Is it just curiosity? Does it simply make forms practice more interesting? Why are you guys so into it?
Jaemimesu, you have expressed a similar opinion before. I'll try to explain my perspective(without writing a book) but the answer WILL involve discussing Goju-ryu karate since that is a martial art that uses forms extensively as its pedagogical methodology. If that means you won't have any interest in reading further, then by all means skip the rest of my post. I do hope however you and others will read on and and please do comment further if what I write doesn't make sense to you.
Personally I am not so much into forms applications as I am into a holistic training method with forms as an integrating and connecting activity. When I studied Jhoon Rhee TKD as a kid, I always thought hyung practice was stupid. It had nothing to do with our sparring or self-defense. Truth be told, it really had little to do with our basics practice either. We rarely practiced the classical knifehand positions or the upper block in isolation, preferring more 'practical' stuff like jabs, crosses, etc. So forms definitely felt like a waste of time then to me.
Of course I was wrong about that, but I needed the experience of training a system that used and integrated forms in a systematic fashion to open my eyes to the value of forms. This type of training goes far, far beyond Sensei telling you oh yeah you can also take this section of the kata as a hammerfist to the groin. It's rather more integrated although the level of organization may not be apparent to both the teacher and participants all the time.
In Goju-ryu karate, everything comes back to kata somehow. I often describe it as a spoked wheel, where the individually performed kata is the middle, yet the other modes and drills of training connect directly to the heart and also to each other.
Some of the notable 'spokes' within Goju-ryu include hojo undo, kihon, renzoku kumite, kakie, bunkai kumite, and oyo (for lack of a comprehensive term) bunkai. Please note this is not an exhaustive list - I am touching on the highlights. In my practice, each of these components are introduced and studied with diligence at each kyu and dan rank with appropriate variations and launching points for the relevant kata for the level. I am sure the information is nothing new to most of us, but please bear with me as I offer a few basic definitions for the sake of clarity and completeness.
Hojo undo is the use of various traditional tools to develop physical strength and flexibility needed to have excellent karate. Some of the movements can be adapted to practice simultaneously blocks and strikes and thus give awareness to particular focus points like where the elbow should be tucked and such even though things like speed and liveliness are removed from the drill.
Kihon is simply basics, since an upper block or a front kick. These are practiced in the air and upon striking pads like makiwara, kicking shields, sometimes even with light to medium contact on partners for targeting and conditioning gains. Done with partners, this is the seed of learning applications as we study, for example, the optimal way of securing an arm and then how to attack the elbow joint with the upward blocking motion. Thus, the kata tells us that we can attack the elbow like so. It is through structured kihon that we actually develop the capacity to do these fun things.
Renzoku kumite teaches flow, speed, and accuracy. This video is a simple example of one of the earlier, more basic drills:
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Renzoku kumite drills can also be more directly connected to a particular kata, like in this example using movements from one of the beginner Goju-ryu kata:
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Next, kakie is karate's answer to Wing Chun's sticky hands drills. It is also a way to teach flow and sensitivity. It's also another partner drill to practice close-in fighting techniques that frequently correspond to kata. This is an example of kakie, but as the video was from an instructional series, it is rather slow-paced and methodical. Advanced kakie practice looks nothing like it really.
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Next, you can think of bunkai kumite as formal two man kata. It is more structured than renzoku kumite and frequently follows one of the Goju kata from beginner to end, only with 2 people playing the designated attacker/defender roles switching appropriately as in the kata. Bunkai kumite can look stiff because frankly it is hard to get two people to 'master' a form so that they can run it seamlessly, but performed correctly, it should be very smooth with the surface level meaning of the kata and its practical value apparent to all. This is an example of a bunkai kumite set. I tried to find a smoother, more fluent one, but alas...
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The oyo bunkai can be regarded as the ultimate expression of Goju once a student has trained to a level of competency in the kata using all of the above mentioned methods adapted to that particular kata. Various people disagree on the correct usage of the term, fyi, but I am using it here as many English-speaking karate-ka to mean the personal understanding of a kata, where a student can free-flow 1-to-n physical interpretations of a single sequence against another person. This is where some of you are having a bit of fun talking about secret techniques and exploding testicles and such. Suffice it to say, bunkai applications aren't that at all.
As puunui has said, applications jump out at you after you study an art like hapkido. However the same can and does happen when you study karate in a structured fashion like above. Creative and effective applications derived from forms are a natural consequence of studying and practicing with a good, organized teacher - they really aren't something you have to look too hard for or shouldn't be. No 'ancient secrets'. Nothing too arcane even if you add in vital point theory. It shouldn't be contrived or unconvincing. Rather, the applications should be realistic in conception, executable for all people within a reasonable range of size and ability, and relevant and practical for usage TODAY. Good bunkai can be described as devastatingly simple and to the point.
And forms applications are not necessarily chasing things down haphazardly either. Whether by coincidence or not, IMO the Goju-ryu kata progression is very logical. The skills and physical traits built through diligent praction of one kata becomes useful, perhaps even necessary in the next following ones. It's just not written out in easy form for digestion for us, and so if we are mediocre practitioners, we never realize the beauty and function of the system in both conception and development.
Various researchers like Patrick McCarthy have made efforts to link traditional karate to the typical patterns of violence today (like that haymaker we've been talking about on the boards). Some might see this as modernization. I do not. I think they're really just explaining karate in a context that we in the 'modern' era can easily relate to. Karate hasn't changed really. The techniques are the same. People still punch, people still carry knives. What was useful against a punch or knife 125 years ago is still useful today.
I have offered above an explanation for my interest in forms applications. It is not so much because they are neat or cool (they are). Contrary to being inefficient, I argue that studying forms fully actually offers a comprehensive path to building efficient physical qualities and effective fighting skills. Not necessarily in the 'get in a ring and kick butt' sense, but certainly for the usages karate was meant for, such as violence, unexpected or not, in the course of regular life. Karate was never meant to be a sport, though clearly it can be adapted to be a sport. Neither was it a military method to train soldiers and warriors. Those were systems using swords before they became rifles, right?
Now what does all this have to do with taekwondo? To be sure, not much. TKD simply hasn't developed along the same lines as Goju-ryu karate with regard to form-based teaching, and really that's fine. If the people who created and developed taekwondo had different ways of doing things, who cares so long as they produce happy and capable students?
Conversely, if someone wants to build on top of the poomsae/hyung layers of martial education, I think that's great too. It seems that most here are rather reasonable about it. All they are saying is that if you do that you're not practicing KKW taekwondo. Fair enough, you're not.
Where it gets interesting is that KSD seems to be trying to engage the KKW members in discussing something they have no interest in. I understand where he is coming from with his interest in pattern applications and yet I don't know that the timing of this thread was best. Maybe it's time to talk about Pyung Ahn Chodan instead (I'd be happy to participate) or wait a few weeks/months before trying again?