rmcrobertson said:
1. Oh really. Now, you are outmatched. Lifelong (began about...1957, with "Space Cadet," ghosted by Heinlein) sf nerd here. You might find, "Free Men," and, "The Day After Tomorrow," useful reading in regard to your assumption that he was never ever writing satirically. Or, you might wanna note his lifelong admiration of Mark Twain, resulting in such work as, "The Unpleasant Profession of Jonathan Hoag," and, "Jerry Was A Man," an utterly indefensible story.
You keep up with these strawman arguments, and i'm going to call you Scarecrow. You might want to quote me on when I said that Heinlein NEVER wrote satirically. I stated that Starship troopers was not satire, as it reflected Heinlein's anti-communist leanings. You might want to read something a little heavier than SF to get political enlightenment, however.
rmcrobertson said:
2. I recommend reading Freud, "The Psychopathology of Everyday Life," as the best single guide to this thread.
I recommend reading something that hasn't been debunked for over 50 years and fallen in to such ridicule that anyone who reads it seriously isn't autmatically shown to be a lightweight. Why is it everyone with just enough psuedo-psychological understanding always picks Freud as a primer. Usually guys who took a couple psychology classes in College, because it always starts with Freud, despite the fact that any discussion of Freud and modern psychology is about as relevant as discussing the Wright brothers and modern aircraft engineering.
rmcrobertson said:
3. Nice move, the attempt to describe all critics of "Troopers, "as, "pro-Communists." Not enough of a move, an old-fashioned move, but nice move. I feel so guilty to've mentioned "Reader's Digest," and their made-up nonsense about Dr. Tom Dooley now.
About as old fashioned as calling anyone who disagrees with you "Hitler". That was my little of bit of satire to you, and you fell for it. It's ironic that you feel the need to point out the use of an obvious ploy you've been using since this thread started. Who's in over their head? pffft.
rmcrobertson said:
4. Oops, sorry, read all the Haldeman books. Would you care to explain, a) who they're "over-rated," by, b) why they're over-rated, or you just wanna stick with the intellectually lazy, politically-correct offhand remarks?
Why would I bother, nobody but you even seems to remember it. Politically correct? You might want to use terms with a little more thought before you just toss them off, that sounded ridiculous.
rmcrobertson said:
5. The offensive and hilarious thing about Paul Verhoeven's cream pie in the American face of a film is that he--utterly correctly, in my professional opinion--connect Bug society and the Federation as the hives they were. Or did you not notice that the military, "tactics," of both sides were virtually identical? before you answer, watch not merely "Robocop," but, "Soldier of orange," one of the best war movies ever made. Yes, he distorted the overt message of the novel. Oops, he got the political unconscious dead right.
Professional opinion? lol. Paul Verhoeven has very much the same political opinion as you, obviously, coming from a socialist viewpoint, he tried the same old tired tactic of linking any viewpoint he disagreed with to Hitler. That was the point of the entire movie. That's why the "Triumph of the Will-esque" propaganda pieces. Robocop worked for me when I was twelve. Further, it's ironic that you have to use Verhoeven's hatchetpiece as evidence against Heinlein's version. Why not quote Heinlein's original. It should be relatively easy to prove your thesis with the original work, not other peoples "Take" on it.
rmcrobertson said:
6. We don't have a disorderly and fragmented society. We have a commercialized, consumerized and mediatized one, well on its way to becoming Foucault's carceral nightmare. But hell, even John Carpenter noticed THAT.
Obviously you haven't read Lila, or you'd be attempting to dissect it as opposed to discussion my statement about it. Try actually reading the work cited, before you attack it.
rmcrobertson said:
7. The whole notion of separating human beings along the lines of a, "dogs," and, sheep," binary opposition is characteristic of the register of the Imaginary which underpins all fascisms.
There we go with the Fascism theme again. I guess that's more of that intellectual laziness you were talking about earlier. The world is more complex than the bipolar one you imagine. The sheep/sheepdog comment is allegory, but you really do believe that the world is made up of only fascists and non-fascists. Of course, I guess if it's the only note you can play, keep tooting it. Talk about in over your head.
rmcrobertson said:
P.S. Heinlein actually wrote novel after novel, book after book, throughout his career--see, "By His Bootstraps," "Solution Unsatisfactory," the Corbett books, "Red Planet," "Citizen of the Galaxy," that novel set on Venus whose title I cannot recall right now, "Revolt in 2100," "Friday," and others--about the dangers of a militaristic, colonialist and slaving central government. ALL of his bastard autocrats have some theory about being sheepdogs, guiding the helpless sheepies. I suggest you read them before further sledding along with the Mussolini argument. Oh, and read the stuff in which he argues for the biological superiority of a few. Oops, looks like--like a lot of American writers--he was possessed of a somewhat-contradictory ideology.
You keep missing the point. It may be your obsession with fascism that keeps your mind narrow. Sheep dogs don't guide the sheep, they serve them. Sheep aren't required to respect or even appreciate the sheepdog. They are free to do whatever they want. It's the sheepdogs who do the suffering and sacrificing. That's probably the part you don't understand, suffering and sacrifice. The Sheep command the sheepdogs, the sheep make rules for the sheepdogs. The elected are sheep too. It is only that the sheep dog is ordered to stand the line between the wolves and the sheep, so that the sheep can live out their lives in whatever matter they see fit. The sheepdogs don't make the laws that they enforce, the sheep do. Again, you keep up this silly strawman, where you keep acting as if anyone is suggesting that the sheepdogs should RULE the sheep. Only the wolves want that. It is the sheep (social quality) using the sheepdogs, not the other way around.
Read Lila and get back with me. Biological, Social and Intellectual Quality and the conflict between them is at the core of this argument. Sheepdogs serve social quality, society in effect. Sheepdogs must, of necessity, be subservient to social quality, and social quality, in turn, to intellectual quality. We call them sheepdogs because they have a certain biological quality so they are able to engage in conflict with those who live on the biological level. What you are demonstrating, however, is the intellectual ingratitude toward social control over biological quality present among many who don't understand the dual nature of it's relationship. Robert Pirsig deconstructs your line of argument pretty effectively and with a finality that I doubt you'll very easily overcome. He does so by pointing out the inconsistency of thought present within the metaphysics of Intellectual quality toward both social and biological quality. Demanding that sheepdogs not engage in enforcement activity over intellectual quality is paramount to a free society. Demanding that sheepdogs not engage in enforcement over biological quality, however, is self-destructive and tantamount to suicide. Intellectual quality needs to understand who's side it is on. That is because it IS moral that biological quality be suppressed for the sake of social and intellectual quality, but not that intellectual quality be suppressed for the sake of social or biological quality. It is in this analogy that the term sheepdogs take on an extremely appropriate term. They exhibit the biological qualities of the wolf (or of biological man), aggression, physical strength. They have been adapted by social (sheep) and intellectual man to serve them, and protect them from biological quality (wolves), just as real sheepdogs were adapted from real wolves. The fact is, however, that if sheep represent social man, the Intellectual level is MAN himself, who should ultimately be in control. Without social control over biological quality, there could be no society. Without intellectual quality taking over, however, human society could not evolve. That is why your fascist argument is utterly unfair and flawed. Fascism and Nazi Germany was immoral, because it attempted to make social institutions, the state, dominant over intellectual quality. I could go on, but I won't.