Ray said:
If you don't believe that humankind possesses an eternal spirit, then do you believe that is was "okay" for God to have made humans as mortal beings who will perish anyway? If we are mortal, and created, then isn't the "millions" who died in the flood a small number compared to all of humanity that will die?
Actually, I don't think murder is "okay". Ever.
You're the one that implied "God" killing millions of human beings and other animals was morally tolerable because they have "immortal souls" (whoops, animals don't have souls!!). Outside of self-protection, I don't think its morally tolerable in any case whatsoever. And that's just for human beings. A deity should be on much higher standards (what, with him being "perfectly good" and all).
So, in summation, I think murder is a bad thing. Soul or not. God or not.
This lopsided counterargument, of course, makes the flawed assumption that I believe in a "God" in the first place. It is, of course, all a matter of definition. However, "God" as most people use the term is really just a cosmologized projection of the individual's superego. "God" in many respects is very much like Santa Claus (the omniscient, omnipresent Patriarch with a slew of supernatural minion-helpers who thereby makes of list of who has been "good" and "bad" and judges them accordingly). The only difference is that, once our children have "grown up" enough, we teach them that the much more plausible story of Santa Claus is a myth.
For the record, I don't believe in a sociocentric, tribal deity of any sort. My understanding of the divine is just a wee bit more cross-cultural, universalistic, and perennialist.
Ray said:
Insofar as the Crusades go, there were certainly bad things done by the Crusaders...but do you believe that the Crusades were only unprovoked attacks on peace-loving Moslems/Muslims living at that time? Or was it a reaction to the armies of Islam giving less of a choice than you think God does (convert or die)?
Uh, no. I don't recall saying anything of the sort.
What I
actually said was that you can't hardly call the epoch of time of roughly 3,000 years ago to be "universally corrupt" when you look at the horrors that have been done since State Christianity came to power.
Ray said:
Interesting point, but I came to a different conclusion. At some point in my life I believed that there was no life beyond this one and that, regardless of what I did, it was for naught. So why bother?
Y'see, that's the little thing I can't seem to abide by. I don't think I can change the universe around because I find it personally comforting. Of course, life is easier when there's a Big Daddy watching out for me that will make sure my wittle soul will go on forever and ever in the magical Sky Realm.
But, uh, it still remains a logical fallacy that something MUST be true because, gosh-darn-it-all, it makes life so much more yummy that way.
Ray said:
"Getting along fine with the world" isn't the goal of most religions...
No, it isn't.
But, again, if you
actually read what I said, I wasn't at all talking about the "goal of most religions". I was countering your either/or fallacy that there must be a "life after death" or there is no meaning to life, or more to the point, no meaning to religion. Buddhism and Taoism are living contradictions to this absolutistic illusion.
Ray said:
and even though Buddhism would extinguish self and put aside all desires, there is still the desire for Satori, Nirvana the eventual uniting (reuniting?) with the "cosmic conciousness"....
Um, well, yeah. No news here.
I suggest you actually immerse yourself in Buddhist literature if you're going to argue the finer points of Buddhist philosophy. The notion that the desire for Nirvana is exactly what prevents one from knowing Nirvana is a pretty well-established teaching in various Buddhist schools.
Honestly, Ray, I suggest you fine-tune your skills in logical discourse and actually
read what the other guy is saying --- as opposed to distorting things with strawmen arguments.
Laterz.