Whether they actually
do have a valid point of view, of course, isn't the same as whether they
think they do. Unless you want to change the meaning of 'valid' to mean, 'whatever some particular person thinks about what they believe.' In which case, of course, no problem...
You haven't answered a single one of the questions posed to you in response to this statement in any of the earlier threads, K. If you think something is true, that makes it true? If you think the earth is flat and the sun revolves around it, an example both EH and I raised earlier in our posts, that means that the earth really is flat and the sun really goes round it? If you think you're Napoleon, that means you
are Napoleon? Just what do you think the content of this assertion actually amounts to?
So what you're saying is, you use the word reality in a private sense, where it is synonymous with what you believe. Ah. In that case, saying 'I believe that up is down and down is up is real' means nothing other than that you hold that belief. So we then need a word for that which actually is the case, whether or not you or I happen to believe it. Call 'what actually is the case' something like reality-prime. Great. So ki is real, no argument. But we also agree that you have yet to show that it's real-prime. So far as I can tell, you're just reinventing the wheel here. Let's just use the word 'reality' in its normal meaningĀthat which
is, whether or not you, I or anyone else happens to know what it is. In that case, what you're really saying is, 'If I believe you to be an honest and decent person, then I believe you to be an honest and decent person', etc. 'If I believe the earth is flat, then... well, I believe the earth is flat.' No argument there!
But proving that any of it is
real... well, that's the problem, innit!?
Translation: you now have changed beliefs. Your belief better matches the available evidence. Regardless of what you believe, however, the universe is a certain way (hence, when you jump off that skyscraper, you will be killed, no matter how slowly you
believe you're going to fall.)
Come on, now, K, you must
know that this is a red herring as an example! We're not talking about attitude and your attribution of a certain attitude to someone else. Rudeness is not a concept that corresponds to the source of replicable quantitative measurements, is it? We're talking about the mechanics of the world, observable phenomena which can be measured, systematically observed and rigorously tested in terms of compliance with various hypotheses. Ki isn't about rudeness, or self-esteem, or anything like that; ki is supposedly an explanation for certain material effects in the world. Bait-and-switch doesn't help the cause of your argument.
Who's saying that your experience isn't real? What we're asking you to do is provide support for a certain claimĀnamely, that that experience reflects a particular set of facts about how the world is structured. If all you're saying is, you feel tremendous energy, power, enlightenmentĀfine, that's what you're feeling. If you're saying that your subjective sensations reflect something about the structure of reality, then sorry, you'd better be able to back that up. Under certain circumstances, two absolutely parallel lines will appear to every neurologically normal person as curving away from each other. Tell me they look curved, to youĀfine. Tell me they
are curved because they
look curved to you... now you're in big trouble!
If you can't even identify what it is that your experience of ki is an experience
of, you're going to have a very hard time persuading anyone besides yourself that there's anything at all to what your interpretation of that experience
is.