Bill Lear
Brown Belt
Originally posted by Kempo Guy
How exactly do you define external and internal?
What is your definition of external vs. internal or hard style vs. soft style, and what do you think Kenpo is based on your definition?
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Originally posted by Kempo Guy
How exactly do you define external and internal?
Bill Lear asked: What is your definition of external vs. internal or hard style vs. soft style, and what do you think Kenpo is based on your definition?
Originally posted by Kempo Guy
Addendum to my post above:
I want to make myself a little clearer so thereÂ’s no confusion.
An external martial artists may shift his ‘whole body’ to engage a strike, but often uses compartmentalized power to generate force. When looking at issuing power there are definitely a couple of distinct ways it cam be issued. As discussed there are what I have come to call "sectional" and "whole body" power. When struck, you would very much be able to tell the difference between the two types of force.
Having a long Karate (Kyokushinkai and Kempo) background I can certainly relate to the 'sectional power' theory. For instance, many Karate and Kung Fu styles will harden their fist (ala iron fist, iron palm training). Now this is never seen in IMA as the focus is never on the striking weapon but on the connection of mind, body and the ground to generate the force. The fist/leg or what not just happens to be there to be used.
As many of you know, different arts have different training methodologies. However, how you issue power is quite congruous between most external styles, the same can be said of internal styles... (since we're using these labels for the sake of this topic). There definitely are commonalities when you break down the biomechanics of each 'branch' (i.e. internal vs. external).
As I mentioned, I don't like using the labels... but I look at the styles as biomechanically efficient vs. not. BTW, this by no means mean that one is more effective than anotherÂ… perhaps less efficient?
Also, another thing I've observed is that most styles that fall within the biomechanically efficient systems (internal) are the focus on teaching principles over techniques, which may be the case of some Kenpo styles. Some of the internal systems may teach forms but most teach sequences of movement (kinetic chains) in order to program your neuromuscular system as opposed to external systems were they use rote memorization of techniques.
And thatÂ’s all IÂ’ve got to say about that.
IÂ’m off my soapbox. Thanks for listening. :asian:
KG
Well Sir, It is obvious you are thinking, and I commend you and your teachers on the subject.Originally posted by Kempo Guy
Thank you sir. All I am doing is reinterpreting information that I have received from my teachers based on my own experiences and research.
KG
Originally posted by Michael Billings
Paul Mills' speed strikes knocking someone out with 2 fingers?
Originally posted by arnisador
Could someone say more about this (possibly in another thread, if approrpiate)?
Originally posted by Goldendragon7
NO! It's our secret....... that is unless you want to become a Kenpoist
Originally posted by arnisador
I only want you for your mind b]Goldendragon7! [/B]
Mr Billings asked: So, are "rooting" or "grounding" part of your system? Further, how do you relate your interpretation to American Kenpo? Tracy Style, EPAK of the 80's and 90's, and the variants we see today, SL-4, George Dillman's pressure points, or Paul Mills' speed strikes knocking someone out with 2 fingers?
Doc said:An interesting perspective for sure, but the idea of styles being hard or soft is a philosophical one, essentially only applicable to traditional martial arts. This is something Ed Parker came to reject for a variety of reasons but, mostly because his idea of American Kenpo left its traditional roots in the sixties, when he was encouraged to break from the original Yudansahkai he created by his senior Adriano Emperado.
The best definition distinction, is as stated internal versus external, with internal being termed "soft," and external considered "hard." Understanding this is important because the origin of historical arts is philosophically internal or "soft." The "hard" philosophy arrived as a result of significant knowledge not being available as the arts flowed to other cultures. Therefore the inability to create internal energy was supplanted with strength and muscles generating blunt force trauma meeting force with force.
The Kahuna (Ed Parker) went through and evolved through various phases and philosophies. In the beginning he was primarily influnced by the "hard" camp where students "slugged" it out and grappled in classes often ending with the sheding of blood and injuries. This continued until he came to the mainland and ultimately began collaborating with Chinese Masters who exposed him to different perspectives of generatng energy and power over and above the primitive methodologies he was well acquainted with.
As he progressed he came to understand the significance of the internal arts and its impact on him was profound. This is the direction Ed Parker decided was his personal choice and it was during this process that anecdotes like his "Menu of Death" story surfaced, as he began to understand the significant implications of the things he was absorbing.
Thus he went from his "Kenpo Karate" phase to his "Secrets of Chinese Karate" perspective and steadily developed his "internal" skills. But in his decision to expand his art, he recognized from his own training it was impossible to teach "internal arts" without diligent, consistent teaching from a highly competent source to make corrections constantly on a daily basis. That coupled with his desire to focus on self defense allowed that the internal wasn't really necessary if certain conceptual ideas could be explored and implemented by the individual.
So he took elements of his "Kenpo Karate" earlier experience and fused it with conceptual ideas of his "Secrets of Chinese Karate" of his own unique intellectual methodology of expression and created modern "American Kenpo Karate." A hybrid of of various ideas and philosophies from the old traditional Japanese, Chinese, and American intellectual immediate (comparitively speaking) results perspective. Therefore his "Kenpo Karate" vehicle is hard and soft but not equally so. It is mostly hard, fused with an American perspective, and seasoned lightly with the "soft" Chinese.
How the proportions shake out percentage wise depends on the direction of your study, who taught you, and how long. But don't confuse what you may have learned in the Parker lineage with what Parker himself did. He stayed on the internal path from the day he discovered it, until he passed away, and actually developed a dislike for the old "hard" philosophies of the early days.
Students like myself and Steve Hearring (as well as others) prefer the internal path, while others seem well suited to the hard. Still many more prefer the more expeditious modern mostly hard with soft approach. But even among these there are variations. Some are extremely intellectual in their approach, still others are more "traditional" considering Kenpo as a static vehicle and unchaging from whatever they were taught. No matter what you do, as long as you're happy with it and it works, its still called "Kenpo."
BallistikMike said:It has always been my understanding that the art develops with the practitioner.
So in our youth 20 - 35 ish you embrace the "hard" aspect of the art you are practicing and then as you cross into the middle age and later years 36 - death lol you embrace the "soft" aspect of the art you are practicing. Which has always been there.
What it took was experience, maturity, understanding and many, many, many hours, weeks, years of practice to allow your body and mind to embrace one another and find your true self.
You could also look at it that you have become very good at the art and it looks fluid and soft to those with less experience.
hard/soft its all there always has been.