Just to bring up a point, since I don't want to ruin your one sided thread.
One-sided, my ****.
Different viewpoints have been expressed: my Gnostic/Docetic position, Paul and Loki's "Liberal Catholic" position, Canuck's position concerning Jewish Law, and Someguy's "pseudo-agnostic" position.
Then again, if you only see the world in black and white (or, in this case, 'true Christians' and 'everybody else'), it would probably seem one-sided.
Don't think that just because nobody has championed your particular viewpoint yet (by and large because we are talking about historical subtleties, and your uber-literalist position is pretty much devoid of any historical basis or proof), that the discussion is being 'one-sided'.
Cross cousins does not mean incest. It's ok to have 5th and 6th cousins marry. Just not 1st-4th.
Depends on your definition of 'incest' --- you'll find in anthropology that, while all cultures have
some kind of definition regarding what incest is, the actual definitions themselves vary wildly. Regardless, most cultures
do allow cross-cousin marriage.
Your Hallachic (Legal status) as a Jew is through the mother. Lineage (or tribal affiliation) is through the father.
Thanks for the clarification, Canuck!! :asian:
Of course, this still brings us back to the dilemma for the Christian believer:
1) Jesus was born of a Virgin, and is not of the Line of David, or
2) Jesus was not born of a Virgin, and is of the Line of David.
This is one of the many reasons I don't look upon the New Testament (or the Bible as a whole) as being a particularly "historical" document --- although, I freely admit it has innumerable other values and worth.
Constantine was a political ruler who converted to Christianity, whether conscious of it or not, the canonized gospels all fall in line with the favorable party line of the day - much like the King James version of the bible 'pleased' the King (James obviously) - and was partially and attempt by the earthly leader (Constantine) to be the "one ruler" both divinely/earthly royal. By doing this Constantine was trying to usurped the popularity and support of 'heretical' Christians (Gnostics) and create an early version of 'centralized/federal government' in the form of making a governmentally approved religious view. This gave Constantine religious and political/legal justification to take out any groups who disagreed and nip rebellions in the bud.
I agree completely.
I have found very little evidence that the Four Synoptics were of any particular relevance to the early (pre-4th century) Christian community on the whole. Only a handful of Christian leaders every reference them (prior to the 3rd century, only Irenaeus and Tertullian do so in a non-dubious manner*), and they are always
without exception centered in Rome. The most popular, pervasive, and widespread schools of Christianity were, without doubt, the Marcionite and Valentinian (as even their critics acknowledge) --- Marcion and Valentinus were also the first Christian leaders to draw upon Paul's letters to any substantive degree (Justin Martyr seems completely ignorant of Paul).
* (It should be noted that other, earlier Christian leaders
do refer to Gospels of Matthew, Mark, Luke, or John. However, these are always done so in a dubious fashion, such as Papias' "Matthew" being described as little more than a "collection of oracles", indicating that even if it does have a relation to
our Matthew, it is clearly not in the form we possess now.
The problem is further confounded when we acknowledge that virtually all of these early Christian leaders [Papias, Ignatius, Polycarp, etc] are used rather
disingenously by late 2nd century apologetics like Irenaeus and Tertullian, and their letters were even further edited and revised during the 4th and 5th centuries, as well.
Thus, all in all, these individuals are not very reliable sources in regards to tracing the historicity of the Synoptics.)
The attempts of Vatican II were to return to a version of (again approved by a council of like minded types ) the pre-political Universal church
I think the major problem with that, although noble, approach is that the "pre-political" Christian community was not very
universal or
catholic at all. The various and divergent Gnostic schools were by far the most widespread and pervasive, not the literalist schools in Rome. The problem is further confounded if we include the Jewish/Ebonite schools popular around Jerusalem.
The very sad historical truth is that Christianity became
unified or
catholicized only with the political purges at the behest of Constantine. Before that time, Christianity was FAR more diverse then that it even is today.
It is hard to get a "literal" take on a body of texts that has been interpretted how many times? By how many people? With how many personal, political and professional agendas? The spirit may be divine, but the flesh is weak....
Indeed. And it gets even worse when we know as a historical fact that "our" Gospels (including both the Synoptics and the Pauline letters) have been added to and edited time and time again. I mentioned the Resurrection scene added to Mark --- this is not the only example of such changes (with Paul's earliest letters, such as Galatians and Corinthians, seeing the most radical changes). It becomes a truly daunting task to even consider wading through all this mess to attempt to come to the "original intentions" of the authors (whomever they may be).
Generally speaking, for Catholics, priests taking theology are trained that the material of the old testament pre-Abram (Abraham) is probably mythical.
I'm guessing that's one of the reasons the Catholic Church has officially recognized the theory of evolution as "reality".
Laterz.