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There is no absolute "truth".
There are many absolute "truths":
Water is wet,and you can't step on the same piece of it twice.Women have secrets. Stuff like that...:lol:
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There is no absolute "truth".
I think you should either believe wholeheartedly, or disbelieve wholeheartedly,
There are many absolute "truths":
Water is wet,and you can't step on the same piece of it twice.Women have secrets. Stuff like that...:lol:
Besides, when's the last time a bush caught on fire and started talking to you?
Everything from the flood that only Noah and his sons survived to the many healings jesus performed should be believed as history, in my opinion.
The bible contradicts itself quite notably even on its single most important topic, the ressurection. Whosoever thinks it does not is welcome to rebut the outline of just those ressurrection-related discrepancies listed in the link below.
http://monotheism.us/the_risen_jesus.html
Read that, compare it to your own bible, and then try to claim it is not so.
Does he have a source for this? How does he know? There are many people who have reason to believe that the book of John was written by the disciple John (A Jew who spoke Greek), who was recorded to have been the only disciple who was present at the crucifixion. Matthew refers to the tax collector who became Jesus' disciple (A Jew who spoke Greek). Others believe that Mark was the disciple of Peter, not Paul. If he is going to simply claim that All of the gospels were written by Greeks under Paul's influence, he needs to provide some form of source for these claims.Know that all four gospels were written by men entirely absent from the events they attempt to record. Greeks, they were...students of the Apostle Paul. Nor was Paul a witness either. Paul claims to have been converted by an angelic aparition well after the death of Christ.
So not one of these for books was written by actual witnesses. Nor was Paul who told them of it himself a witness. It is hearsay, twice removed. Christian scholars know this well attributing all four works to divine inspiration. But if that be the case had they not ought to agree...at least in the more important details? Yet they differ, markedly so, as we shall read.
No, John includes one, Mathew two, Mark three. None claim that "only" their listed members came to the tomb. A differing account, yes, but contradictory? Hardly.Summary: John says one, Matthew two, Mark three. Luke is too vague to bother quoting.
From the New American Standard Version: "And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. " (emphasis mine)Matthew says two Marys saw an angel roll away the stone after an earthquake. Mark says both Marys and also Salome found it already rolled away. John says that just a single Mary found it already rolled away. Neither Mark, nor Luke nor John say a world about an angel moving the stone nor even an earthquake.
"Report" being the key word. Matthew and Mark did not claim "only" one angel. Also, the word "angel" means primarily "messenger" - not the glowing, winged, haloed figures of children's stories. Since only one of the "angels" was recorded as speaking, perhaps only one was truly a messenger, the other a witness. Often, angels were recorded as being taken for regular people.Summary: Matthew and Mark report a solitary angel. Luke and John claim a matched pair. Luke says his two angels were standing. Matthew, Mark and John all have theirs sitting some place or other, each in a uniques locale.
From the NASB: "And they left the tomb quickly with fear and great joy and ran to report it to His disciples. And behold, Jesus met them and greeted them. And they came up and took hold of His feet and worshiped Him. Then Jesus said* to them, Do not be afraid; go and take word to My brethren to leave for Galilee, and there they will see Me.Summary: Matthew claims Jesus greeted two Marys, saying, Hail. and some futher dialog in the next verse. John has Jesus saying entirely different things to his lone Mary. Luke utterly fails to report Jesus having met any Marys, or even a Solome, at all. Jesus spoke nothing to Marks own solitary Mary, but cast out devils instead.
While they were telling these things, He Himself stood in their midst. 37But they were startled and frightened and thought that they were seeing a spirit. 38And He said to them, Why are you troubled, and why do doubts arise in your hearts? 39See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have. 40And when He had said this, He showed them His hands and His feet. 41While they still could not believe it because of their joy and amazement, He said to them, Have you anything here to eat? 42They gave Him a piece of a broiled fish; 43and He took it and ate it before them.
Jesus spoke nothing to Marks own solitary Mary, but cast out devils instead.
John says three disciples?????? Where? The only way I can figure is that he doesn't realize that "Simon Peter" is "Peter". (Jesus added the name "Peter" to Simon's name, after which he mostly went by "Peter".) That's basic Sunday school stuff.Summary: Luke says one disciple. John says three disciples. But whos count? Parts of this read like a Homer Simpson narrative. Cant you just hear the uncertain pauses: Peter went forth, and ...er...um... that other disciple ...whats-his-name... came to the sepulchre...
I don't even know how to politely respond to this one. All he has to do is to read two more verses than the one he quoted:Summary: Matthew, Mark and John say Jesus met eleven in Galilee. But Luke says he met ten just outside Jerusalem. Galilee and Jerusalem are quite far apart, especially for men afoot. A furlong being one eighth of a mile, that makes Emmaus 7.5 miles outside Jerusalem while the nearest mountains in Galilee are at Nazareth, sixty plus miles further yet. Judas, already dead by his own hand, was not invited. So the absense of Thomas Didymus makes ten disciples, not eleven.
What is the basis for the claim (or assumption) that Paul (then Saul) witnessed nothing of Jesus's life, sermons or any of the other events? Is there evidence of where Saul was during this time?If he is going to simply claim that All of the gospels were written by Greeks under Paul's influence, he needs to provide some form of source for these claims.
What is the basis for the claim (or assumption) that Paul (then Saul) witnessed nothing of Jesus's life, sermons or any of the other events? Is there evidence of where Saul was during this time?
Whether evolution or creation there were two first human beings. They lived somewhere.Does it really matter? Look at what people are arguing in the face of what science has revealed about the history of the earth. There was no genesis, there was no eden, nor adam or eve, nor ark or noah, nor even the silly burning bushes , 10 commandments, or golden calfs...
The bible says nothing about the age of the earth, nor the material is was made from.For a far closer examination of the jesus and this myth's absolutely miniscule existance on this OLD earth, see this video.
What is the basis for the claim (or assumption) that Paul (then Saul) witnessed nothing of Jesus's life, sermons or any of the other events? Is there evidence of where Saul was during this time?
BTW some really wise posts on this. The Bible is not like the Qur'an-- it's not the literal dictation of God. It is a library (as someone wisely said) a collection of literature that reflects an oral tradition.
This is important I think. God creates the world through his word. He is revealed to us through this word made flesh. The Logos made Sarx. The Bible contains the information about God-- his Revelation to us, everything he wants us to know is there, but the authors were human and what they put in there is there as well. With a little study and a lot of common sense we can begin to grow from this Revelation instead of using it to beat each other up.
With a little study and a lot of common sense we can begin to grow from this Revelation instead of using it to beat each other up.
I might make this my signature. Perhaps we could put it as part of the frame text on the board here.Yes, but it is much easier to be ignorant and carry on with the intolerance and insults. (I'm kidding of course)
What is the basis for the claim (or assumption) that Paul (then Saul) witnessed nothing of Jesus's life, sermons or any of the other events? Is there evidence of where Saul was during this time?
Know that all four gospels were written by men entirely absent from the events they attempt to record. Greeks, they were...students of the Apostle Paul.
Amazing. Utterly amazing. Paul in 1 Cor 9-11 doesn't say whether he saw the Savior on the road to Damascus or on another occaison. It is wholly consistent with the office and calling of an apostle to have a testimony of Christ; and I don't know of a rule book that says they only get one chance at having a vision or a non-visionary visit by Jesus, or any other heavenly being.Acts 22:6-11
While on the road to Damascus (c. A.D. 36) to annihilate the Christian community there, Saul was reportedly blinded by a brilliant light and heard the voice of Christ saying, "Saul, Saul, why persecutest thou me?...And they that were with me saw indeed the light, and were afraid, but they heard not the voice...."
However Paul claims to have seen Jesus in 1 Corinthians 9-11