Indeed, Ueshiba did not originally seem to place much philosophy within Aikido. That was added later, and seemingly became the more important part of his path. He, himself, pursued Aikido without the "peace" aspect until his religious pursuits altered his course. That original path is not closed off to others simply because Ueshiba chose a different one.I like how you have it explained to you that Japanese is -to non-fluent at least- a conceptual language. That is a succinct way to see it..
While Ai-ki has many independent connotations of its own, Ai-Ki-Do with particular reference to the martial art which take its name from that term is well enough specified to make certain inferences, yes? no?
You suggest peace is not necessarily inherent in the term.. I understand that you might.. I suggest it might be inferred from our specification of Aikido the martial art..
1. Aikido is a way of harmony with the universal energy or however one chooses to define Ki -and that is a protracted argument perhaps..
So if peace is not as you suggest inherent in Ai-ki-do then it ought to be demonstrably possible to follow such a way of harmony of any universal spirit by a means of aggression or destruction or a way other than non-violently and through peace??
2. Morehei Ueshiba embraced peace. Latterly -and as part of his design for his Aikido- if not formerly. This is plain from any number of his oral recorded teachings and calligraphy. Further, Ueshiba is the designer of the essence of a martial art named Aikido from which, I would suggest, the great majority of modern Aikido practitioners trace their lineage.
So if peace is not, as you say, inherent in Aikido as practiced by majority Aikidoka then you would recommend that what was disseminated by Ueshiba ought to be ignored in ones daily practice and ones daily life?
Respectfully if peace is not as you say inherent in Aikido then how is the central meta- and NON-physical core of Aikido to be interpreted and practiced? Or ought it to be ignored also or sidelined?
As example, Ueshiba said, "A mind to serve for the peace of all peoples of the world is needed in Aikido, and not the mind of one who practices only to be strong and conquer an opponent. Therefore to compete in techniques, winning or losing is not true Budo. True Budo knows no defeat. Never defeated means never fighting."
Understandably perhaps, you have little time for these things if you are NGA.. Then again, non-adoption or actual eschewing of non-physical Aikido is certainly not exclusively NGA.. Personally I believe many sensei are embarrassed to touch it.. certainly in my own ambit it was the majority of them.. This alas means Aikido as ANY kind of a Way is almost alien to practice.. It become merely muscular repetition of technique..
Of course ultimately, Aikido is just a word. If any person choose to practice a martial art that is named Aikido and it teach to them brutal limb destruction severally and simultaneously without any deference to any variously translated "Way" or recourse to any variously translated "path of Harmonisation of universal spirit" or "bringing together", then heh I am certainly not their mother to scold them for it..
There are, in my opinion, two significant divisions in how one could follow Aikido. One could follow O-sensei's philosophy and the techniques as a method of pursuing that philosophy. Alternatively, one could follow the techniques absent the philosophy. Neither is an invalid approach.