I would agree, and certainly think that reading my post again might benefit. But I will answer some of the more salient points here.
Choi Dojunim had physical techniques up through the rank of 7th Dan. These ranks seemed very consistent with the men that I have met that actually trained to that level.
If someone is going to have any issue with the story that Choi Dojunim had consistently told his entire life, maybe they ought not study his art if they believe he lied. This seems even more incredulous with a student of Ji saying this as Ji's story has been getting modified for years. Ji has claimed in several interviews that he was Choi Dojunim's senior student, a high ranking student, etc. None of these are true. Now, does this same person question the existence of Taoist Lee or "Grandma"? Is there any evidence that either of these two people ever existed? Again, Choi Dojunim's story remained very consistent his entire life, I certainly cannot say the same for Ji, based on the interviews he has given over the years that make a great variety of claims.
If there has been as issue of Ji being misquoted, then he should do a single interview and set down the history that he feels best informs of the truth, because the myriad of articles he has been part of apparently don't work, right?
So am I to believe that Ji made the techniques up himself? Or were they from Taoist Lee or Grandma?
Who ever said there was any animosity between Ji and Suh? There are some great pictures of Ji with Han Bong Soo and others smiling at a meal, and Han and everyone else at that table lists Choi Dojunim as their teacher, not Ji, even though he was, and they are all smiling. And having asked Master Mike about the article at length, I don't think there was any effort to make it look like anyone had a rift. It was more the recollection of a 20 something versus that of a 13 year old. I have met men that were there before Ji and stayed after he did that report similar things.
Please point to any public reference where Ji made these claims before the as in TKDT in 1986. I have never seen one.
It is difficult to compare curriculum unless you are speaking of doing this up to about 4th dan, since the vast majority of the people that stayed with Choi Dojunim past that rank never left Daegu, and I am curious as to what do you think would accomplish? I'm curious.
I know that Choi Dojunim taught Dan jun breathing because I have spoken to those that were there before Ji, and have seen the difference in what Choi Dojunim taught and what Ji teaches, quite different in structure and philosophy. And there are LOTS of people that were around and never left Daegu, many who completed the curriculum and became 8th dans (or higher) under Choi Dojunim.
As for the kicking, I maintain my opinion about it, but if that is the Sin Moo way, so be it. As to your sarcastic comment about not training with Choi Dojunim, no I have never said I have either, but I have trained with and met with many men that did, they are remarkably consistent in their stories, so since that is the case, I am very certain that learning what they have to teach and say is the next best thing to being there.
I don't know of any other "founders" of styles that were ranked by their students. Can you provide another example? And if the rank from Myung to Ji was more "ceremonial" that makes sense, except the rank is quoted as an actual "rank".
I normally avoid these discussions because they are flooded with misinformation and speculation as most have strong personal feelings but lack any real evidence.
He certainly is free to issue whatever rank he chooses, and the same is true for every other instructor and organization. The Sinmoo Hapkido curriculum goes up to 4th Dan, so largely anything after this is political or honorary in nature. It does not necessarily indicate a certain earned level of technique.
As for Hapkido being spelled correctly, this is a ridiculous comment. Hapkido is most commonly romanized in the way we have written it, but this doesn't follow the revised romanization that tends to me used more often now. To spell hapkido would only be a relevant statement if we are talking about writing in Hangul (Hanja would not be "spelled" since it does not use a phonetic alphabet which is implied when we say "spell"). Can anyone on this forum spell Hapkido in Arabic? I can't, but I know some of Ji's students in Africa can. This then must implie an understanding of the korean language, which last I checked was not a necessary requirement in the art. On a funny note (yet extremely frustrating) I had an article published a few years back where the the Korean character for "Hap" was misprinted in the final editing process. Nothing I could do once it went to print.
I don't write on these forums very often, but I really hope people would begin to look at these things a little more objectively. I am always looking for more information on the early history, and welcome well-researched information.
Sean, read my previous post again, before you say something like this
"As for Hapkido being spelled correctly, this is a ridiculous comment." I believe on the philosophical tenets Ji stresses is not to be greedy - that comment I made was in a direct response to the story I was told from a HIGHLY respected martial artist here in Chicago to whom Ji offered an 8th dan in Sin Moo Hapkido, telling him that "we can make a lot of money together" - the gentleman replied he couldn't spell Hapkido, let alone teach it, so that notion would be ridiculous.
I wrote this:
He's even known to offer 8th dans to people that can't spell Hapkido, but that's his prerogative. Right?
So, where do we find misinformation and speculation?
Where did the Dan Bong come from according to Ji? And the size of the Dan Bong? And what is the purpose of this weapon and why did he include it in his curriculum?
Many early practioners of Hapkido under Choi Dojunim are now being very forthcoming with their experiences, and I am sure that many of the interviews might be seen as leading, but the answers are fascinating, and will bring a world of clarity to waters that are often muddy surrounding Hapkido.