Wellā¦. with regards Japanese Budo, competitive matches can be seen as contrary to the traditional concept of Budo in several ways:
FWIW many forms of boxing and wrestling are way older and arguably more traditional than the concept of Budo or even of the earlier concept of Bushido (which is itself a relatively new thing, as it started in the 1880s as the Japanese admired the English concept of "gentlemanship" and Western ideas of chivalry and started to look for equivalents in their native culture and history). See
Bushido : the creation of a martial ethic in late Meiji Japan
1. Focus on Winning: Budo, which encompasses disciplines like Judo, Kendo, and Aikido, emphasizes personal development, self-improvement, and the cultivation of character. Competitive matches tend to prioritize winning above all else, which can shift the focus away from these essential aspects of Budo.
Judo, kendo and several lineages of aikido have competitions as well. So what makes them different from MMA? Just because they come from Japan? How does one demonstrate that those arts emphasise personal self-improvement more than MMA?
2. Development of Ego: Budo encourages practitioners to transcend their ego and develop humility. In competitive matches, the desire to win can inflate the ego and foster a sense of superiority over opponents. This goes against the humble and respectful attitude that is integral to traditional Budo.
Quite the opposite. In MMA, boxing or wrestling, you lose way more than you win, from day one. This develops humility and lucidity about one's own ability. In aikido or iaido, you are never in a situation where you can actually be overcome by another human being. Your ego is never challenged (one may argue that it is the practitioner's job to do so, but it's quite a complacent environment, isn't it?). Which often leads to people believing that they can do things that they actually can't. Dojo hierarchies based on rank are also relatively common.
3. Lack of Mutual Benefit: Traditional Budo emphasizes the concept of "mutual benefit" (KyÅsei), where practitioners aim to improve themselves while also benefiting their training partners and the community. Competitive matches often prioritize individual success and can foster a mentality of defeating opponents rather than fostering mutual growth and support.
See above. To win in MMA and other sports, you first need to lose a lot to someone much better than you, who then takes the time to teach you what you're doing wrong. Then you teach the newer guys. Mutual benefit. Lots of clubs refer to themselves as "Teams" (even in the name) who train together, win together and lose together.
4. Disregard for Harmonious Interaction: Budo places great importance on harmonious interaction and maintaining a balance between oneself and others. In competitive matches, the goal is often to overpower or defeat opponents, which can create an environment that is less focused on harmonious interaction and more on dominance.
How do you define harmonious interaction? I find it quite easy to have a harmonious interaction with someone that has agreed to be in harmony in the first place. It requires more effort (physical and mental) and more training to maintain harmony in a more chaotic environment such as sparring/competition. Shouldn't that be the goal?
5. Limited Range of Techniques: Competitive matches usually have specific rules and regulations that restrict the range of techniques that can be employed. Traditional Budo, on the other hand, emphasizes the exploration and mastery of a wide variety of techniques for self-defense, personal growth, and spiritual development. The focus on winning within the confines of competitive rules can hinder the comprehensive study of Budo techniques.
What do you mean by "comprehensive"? Karate typically does not train groundwork. MMA typically does.
6. Ethical Concerns: While competitive matches in martial arts generally have rules to ensure safety, there is still a risk of injury. Traditional Budo prioritizes the well-being of practitioners and emphasizes ethical values such as respect, compassion, and non-aggression. The potential for injuries in competitive matches may contradict these values.
Here's the first kata of Araki-ryu, can't be more traditional than this. You emphasise respect, compassion and non-aggression by serving tea to your guest, taking him down by surprise and breaking his ribs before killing him.
Talking about ethics, the Aikikai, the biggest aikido organisation in the world, headed by the Doshu (the "leader of the way"), so the leader of what is often (mistakenly) referred to as "the way of harmony", has a
tradition of questionable ethics. Apart from the founder's terrorist activities, active participation in fascist circles and assistance provided to perpetrators of atrocities under international criminal law, the first chairman of the organisation had (the year he took the position) signed the Axis pact with nazi Germany and fascist Italy. To this day, the Aikikai:
- maintains close relationships to a large Japanese neofascist party, that denies the Nanking massacre and the existence of Korean "comfort women" during Japanese occupation and states that Japan should be thanked for the invasion of Manchuria (without mentioning their position on societal matters like, say, LGBT rights for example);
- maintains close relationships to its financial patron, the company founded by the "richest fascist in Japan";
- maintains a rule according to which the title of "shihan" is automatically granted for teachers in Japan but the ones abroad need to apply. The title of "shihan" ("examplary teacher") does not mean anything but, as some foreigners were starting to achieve higher ranks it was granted to Japanese teachers as a supplementary honorary title (I refer to your earlier point about ego). The title was officiously reserved for Japanese until some people like Christian Tissier became too big to ignore and everybody started asking questions;
- wrote a public letter to another aikido organisation saying that they cannot hold competitions because it is the "immutable will" of the founder, disregarding the fact that competitions have been held in aikido for more than 50 years; that the founder is not really in a position to change his mind, being dead since the late 60s; and that both Jigoro Kano and Gichin Funakoshi's opposition to competition did not impede judo and karate to thrive after including it. The true reason is that the Aikikai is going for subsidies by sports organisations (such as the Olympic Committee) and cannot let other organisations that do competition become too big and get the subsidies for themselves.
In light of this, can we really make such big statements that aikido promotes ethical values better than, say, MMA?
Nothing personal and I don't mean to demolish your points, but if we put them in light of the facts, we see some big cracks.