really great way of explaining everything yarisan. i really like the comparison with the map.
just wanted to regress a bit to the question of aikido and aggression.
i think that aggression in this case can be defined as a type of concentrated enegry. it doesnt mean it is uncontrolled or concentrated in the wrong place. it is in itself a kind of truth.
however, as for the actual need for this type of aggressive energy, i think if extremely controlled is very important for aikido.
anything can be done aggresively. i can pass someone the bread aggressively or ask someone to get out of the way aggressively. even tell someone sorry aggressively.
however, when it comes to defensive situations. it's not just that ones body must force the other person or enemy down. it's about assuming the right positions at the right time. and on the level of mind or spirit or conciousness-whatever you call it- the enemy is working against you.
of course inflexibilty can also work against. like in stretching, one may find it hard to assume certain position because of inflexibilty in our own body. with the right spirit to guide the actions, man can assume the craziest positions like extreme yoga or various martial arts moves that are just the body being manipulated by the mind to achieve a certain position.
but that is not what i mean here.
for example if you are standing in one place and someone comes so close to you that their 'energy'(kinetic-etheral/?) is sortof pushing you aside, then it may even require a form of aggressive energy just to remain standing in one place while still not being as unmoving or blind as a log. because the enemy is actually expecting that one move. of course in aikido one can easily evade with tenkan techniques. but if someone enters your space, you need not necessarily move(unless theyre armed to the teeth
-or your boss)-
because often those that push people around are often most vulnerable to getting pushed around(bounced back) when put on the spot.
this type of aggression can if applied correctly stop violence effectively.
but then again, it's aiki. it's betweeen the people involved and cannot be easily catogorized.
j