Getting out of the house to train was (1) probably very complicated to manage and (2) a source of recreation, not something they wanted to kill themselves over.
Excellent point.
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Getting out of the house to train was (1) probably very complicated to manage and (2) a source of recreation, not something they wanted to kill themselves over.
And I think it's far more common than the other attitude: that people will do whatever they have to, no matter how 'dirty' and hard-edged, to give themselves that survival advantage.
Long time ago this guy, Jeff Cooper, wrote about initiative and how a person who desires something will go to extremes to obtain what they are after. They will almost kill themselves for it.
So do not blame the emphasis on sparring, instead embrace the fact people want those pieces of ribbon and instead offer a more realistic sparring match with say, no kicking allowed to the head and light 'point' kicking allowed to the knees and shins!
Deaf
Consider the hypothetical situation of you having travelled back in time to the mid '80's (1980's, cheeky so-and-so ) and told me, Quantum Leap style, that "You will walk down that street in five minutes, fearfully turn down that alleyway on the right and, shortly after, break that chaps arm and that other chaps leg". Quite simply I would not have believed you. Indeed I might well have been quite offended . The mental image I held of myself did not have that level of violence in it.
...Yes TROPHIES. Many a martial artist will put in lots of extra hours to win that piece of plastic and stone that most trophies are made. Not only martial artist but just about any competition where someone gets 'little bits of ribbon'...
So I won't be visiting your trophy room unless invited.Heck, I have FOURTY of them (trophies) on the walls in my gun room. Yes I've been a trophie hound for years. Most shooting but three of them are martial arts ones. I put in lots of extra effort to get that good. And that's the benifit of competition and 'sparring emphasis'.
Very good point, Deaf.So do not blame the emphasis on sparring, instead embrace the fact people want those pieces of ribbon and instead offer a more realistic sparring match with say, no kicking allowed to the head and light 'point' kicking allowed to the knees and shins!
I've been wondering for quite a while about why it is that TKD and increasingly Karate emphasize a curriculum built around tournament sparring—the amount of time and training energy devoted to learning spectacular but highly street-risky complex kicks, with emphasis on high targets, for example. My own experience is that most adults, and a fairly high percentage of kids, do not seriously entertain ideas of themselves as tournament competitors, and more than one TKD student has told me that they have no interest in watching competitive TKD or karate—they just don't have any interest in participating in the sport form of these arts.
Recently an explanation for this apparent paradox has begun to suggest itself to me, and I'm trying to think it through carefully. My idea is that MA schools emphasize tournament-based curricula because, in a nutshell, people are fundamentally averse to training for self-defense against real violence, because that kind of training pretty much forces you to accept that you are vulnerable to that kind of violence—something a lot of people seem anxious not to accept. And it's true, the odds for most people of encountering serious street violence are probably well below the odds of getting into a car accident. But if you don't want to train for potentially deadly personal violence, what are you doing MAs for?
A tournament combat-based curriculum is a perfect solution: all of those violent movements you're learning now have a raison d'ĆŖtre, without your having to contemplate fighting for your life. Even though you may not have any interest whatever in competing, you get to use the kihon techs you learn in a way that gives them some applicability—even though everything we know about the history of these arts makes it clear that their intended purpose was something far more destructive than the uses they're put to in a match context (to the extent that they appear at all). I'm not saying that this is why large national organizations—the Korean TKD directorate, for example, or the Chinese government—emphasize competitive or 'spectacle'-based forms of their respective national MAs; for those entities, I don't think there's any doubt that national political and economic ambitions are by far the main driving force behind tournament TKD and modern acrobatic Wushu. What I'm suggesting is that the clientele for these MAs are happy to accept this kind of emphasis because, at some level, they'd rather be training for a kind of sport activity they have no intention of getting seriously involved with than training for violent, dangerous street encounters with their physical survival at stake—because they do not want to think about the possibility of such encounters.
So the bottom line, on this view, is that the increasing sportification of the high-profile MAs is the outcome of a kind of tacit bargain struck between the large national sponsors of these MAs on the one hand and their largely violence-averse customer base on the other. The idea is, we'll teach you some martial-looking moves and techniques and give you a chance to use them, in a context which isn't nearly as dangerous as what could happen to you should you find yourself facing a sadistic bully or drunken defective in a parking lot some evening. And in exchange, you'll gladly accept a sport-based version of the art, even with some largely decorative elementary self defense largely unconnected to the kata/hyungs/xsings of the art, 'glued on' so to speak, and more or less disconnected from the rest of the curriculum. The conclusion you're driven to, if you accept this picture, is that the current arc of MA history is powered by the paradoxical situation that most people learning it do not want to contemplate the necessity for open-ended destructive violence in their own self-defense.
So my question is, does this hypothesis, this hunch, really, have any kind of ring of truth to it? That's the first question. And the second is, if it does have some truth to it, then what are the real motivations for people to study MAs, if they are neither interested in sport competition nor anxious to immerse themselves in practical self-defense methods that require them to consider the real possibility of street violence?
What say you?
Being a Kenpo student, this is what is taught at my school. We have a sparring class every Monday, and do a lot of attacking back and forth.that people will do whatever they have to, no matter how 'dirty' and hard-edged, to give themselves that survival advantage.
...from what you wrote I would say you have a much higher opinion of people that I do, looking to a higher reason such as aversion to violence.
Being a Kenpo student, this is what is taught at my school. We have a sparring class every Monday, and do a lot of attacking back and forth.
For adults, (13 and up) this starts from day one. My Sifu states his rationale as wanting to be sure that he can feel safe walking down a dark alley with any of us, and not worry he may have to out run us. The two cardinal rules of sparring at our school are : 1 You're gonna get hit
2 It's gonna hurt
All the adults at our school spar, most every week.
In EPAK Kenpo, a large (huge really) proportion of techniques include what most people would consider "dirty" fighting i.e., shots to the groin, eyes, throat, etc. The emphasis at our school is on survival. Martial Arts is defined differently by different people, for some, it is a system that has great beauty, almost like dance. For me, it is about being able to efficiently disable one's attacker without sustaining harm myself.
Xue—I think we're on the same page in most respects here. When I say aversion to violence, you have to understand that I'm not saying that I'm ascribing a humanistic nobility to most people that makes them disdainful of violence in general on lofty grounds of principle. I wish it were true, but our own recent history makes it clear that it ain't so. What I'm talking about is something a lot closer to fear—fear of uncontrolled violence, fear of being hurt, and being so anxious not to have to picture yourself in a situation with that kind of violence as a real possibility that you basically deny the need. It's like, during the Cold War, I routinely avoided thinking about nuclear weapons, and tried hard to put their very existence out of my mind—because it was too scary to think about them. That's what I'm getting at when I refer to aversion to violence...
Don't misunderstand...it's not that I don't agree with tournements, per se...instead, I disagree with schools that concentrate most of their time and energy on how to be effective in a tournement situation as opposed to how to be effective in a real situation.
However the student is not absolved of responsibility since they choose to stay and do not look beyond what they are being taught.
Yes, and this is a big part of what I was trying to get atĀit's not really accurate to lay blame (as a lot of us who want our MA to be a self defense systemĀfor real fights that we're unlucky enough to find ourselves inĀare inclined to do) on the MA orgs themselves. There is an active collaboration between students who would much rather not picture themselves having to react with only milliseconds left to a potentially terribly damaging attack, on the one hand, and orgs whose bread and butter is the 'sported down' version of the art. They need each other. The student needs the org, and its competition-rules-slanted curriculum, to help them feel that their training really is martially meaningful, and the org needs students like that, lots, in order to promote a version of the art in which sport competition is high-valued.
I don't blame the org for pursuing its own interest; if blame is to be laid, it's far more appropriate to blame such orgs for constructing absurd legendary histories having nothing to do with the documented factual base that careful historians without any institutional axe to grind have assembled after decades of examining primary sources. That is blameworthy, yes.
But so far as the other is concerned, there is a kind of mutual benefit that is exchanged between the student and the org, and it's worth examining, not to establish fault or point fingers, but as part of our understanding of the unique status of contemporary MAsĀhow different, even alien, that picture is from the role of traditional MAs in the traditional societies that created them. The anecdote that Rich provided in his earlier post is utterly baffling, I think, unless we really get our mind around the possibility that a very large number of people who study MAs, or are considering MAs, are not only unhappy about the idea of real fightingĀand what normal person isn'tĀbut cannot bring themselves to face the possibility that the art they're learning could be their lifeline if they had to face violence like that. They cannot bring themselves to contemplate the possibility in a vivid enough way to think of the system they're learning as a combat system that could help them protect themselves under critical conditions, is what I'm more and more thinking. They just can't stand picturing it, they don't want to think about it.
Way back in the day, you had no choice. Violence was a very common part of ordinary life. As someone pointed out earlier, we do live in a much safer society, so far as the likelihood of destructive violence finding us on a day-to-day basis. And we don't really want to think about the off-chance, in most cases, I think...
They cannot bring themselves to contemplate the possibility in a vivid enough way to think of the system they're learning as a combat system that could help them protect themselves under critical conditions
Way back in the day, you had no choice. Violence was a very common part of ordinary life. As someone pointed out earlier, we do live in a much safer society, so far as the likelihood of destructive violence finding us on a day-to-day basis. And we don't really want to think about the off-chance, in most cases, I think...
I witnessed this phenomenon at the one and only competition I ever attended. There was a published rule at this event that any competitor in any event had to wear his or her highest rank. So if you were a black belt in ju jitsu and a blue belt in karate, you wore black belt. I realize there are problems with this kind of ruling, but that was the rule.
Gordon,
Yea in IDPA some guys who are master class in say, Stock Service, will shoot in the sharpshooter class of 'Enhanced Service' class and yes pick up the trophy so there shooting school will look good. Seen that before!
...No one factor is going to be be able to explain the weird disconnection between most people's actual training on the one hand and the extreme nastiness of 'the pavement arena', as Geoff Thompson calls it, on the other...
Pathetic.
And, of course, I hope you and everyone else understands when I tell that story, it's not an indictment against participating in a martial sport. I think wanting to compete is as legitimate as any reason (self-defense, fitness, aesthetics) for participating in a martial art. Some people just want a trophy without the messiness of following rules and playing fair.
I agree Gordon. I love to compete and I feel competition, expecially at the big table, well, you live more in a day than many people live in a lifetime.
Deaf