We are in complete agreement.What would be some examples?
My impression (and I could be wrong here) is that a lot of what people tend to think about is techniques or bodies of techniques when they are talking about this kind of thing. Sort of likeā¦ the whole, āyou need to include X and Y and Z in your training or your skills are incomplete and you have holes in your training.ā Often it is the idea that a person training in a primarily striking method needs to add some kind of grappling to their toolkit, and vice-versa.
My personal opinion is that there is very little adherence to tradition purely for the sake of preservation of a historical artifact. I realize there are some old koryu arts for which this is a primary motive, but outside of that I donāt believe it is very common. However I do believe that a lot of people may not properly understand how a traditional method should continue to be relevant today.
In my experience, it isnāt about the techniques, specifically. Rather, the traditional method is more like a physical education that teaches one to move quickly, powerfully, and efficiently, and how to deliver technique with devastating results. The techniques taught within the method embody the concepts and the principles, but should not be viewed as the content of the method. Rather, they are simply options, among many options.
In this way, once you understand the physical education of it, you can use it to do anything that you want. Including spontaneous reactions, or adapting a body of techniques that were not part of the original training. As long as they function according to the principles of the method, then they have a place within the method.
So a TMA that is properly understood can become anything that one wants it to be, even if that looks different from what others are doing with it. Donāt be limited by what you were taught. Donāt see the method as establishing limitations. Rather, see it as a platform on which you can build anything that you want.
So then the notion of learning a ābetterā way sort of becomes irrelevant because one is always doing just that, insofar as it is compatible with oneās personal interests.