A history of the Jewish nation
By Edward Henry Palmer
1874
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At York, where a large number of the Jewish bankers, or usurers, resided, the populace began to repeat the scenes of violence and bloodshed which had just disgraced the metropolis. The Jews, in order to escape the fury of the mob, sought and obtained an asylum in the castle; but suspecting the good faith of the governor, they took the opportunity of his temporary absence in the town to lock the gates against him and defended the castle themselves. The governor, hereupon, made common cause with the popular party and induced the sheriff to give orders for an attack. The sheriff, seeing the frightful consequences which would be likely to ensue, wished the governor to revoke his decision, but it was too late; the enraged people carried the castle by assault, and the Jews, being unable to obtain terms from the conquerors, chose to fall by their own hands rather than encounter the brutal fury of the mob. The tragedy of Masada was enacted over again, and the wretched band, having slain their wives and children, fell upon each other's swords. More than 500 are said to have perished on the occasion, and a few wretched survivors, who had surrendered at discretion, were massacred without mercy. The assault was led by a canon of York cathedral, who, dressed in full canonicals, continued to incite the mob to the work of destruction, shouting out, "Kill the enemies of Jesus Christ." After this frightful catastrophe, the ring-leaders, who were nearly all debtors of the Jews, proceeded to the cathedral, where the records of all financial transactions were laid up, and forcing the custodian to give up the documents to them, solemnly burnt in the church all the bills, acceptances, and other memoranda of their pecuniary obligations. It is probable that the government would have overlooked the slaughter of a few Jewish subjects, and the levying of a small fine might have repaired the damage done to the castle; but the last act of the mob was enough to rouse the virtuous indignation of the king and his ministers, for the law provided that all debts owing to a deceased Jew should revert to the crown. Rydal, Bishop of Ely, and then Lord Chancellor of the realm, was accordingly charged with the exemplary punishment of the ill-doers; but the prelate contented himself with depriving the sheriff and governor,...