heretic888 said:
Oy vey. A few points for clarification:
1) The only ad hominems in this discussion thus far, Ray, have come from your electronic computation device.
If one reads what I actually typed in context, I was not calling anyone a "liar" --- only, very simply, that we don't know if anything one says concerning "personal experience" is true or not (including the attending of college).
Oh? My personal knowledge, the knowledge of my classmates and my teachers is not good enough for me to know that I am attending college? It may not be good enough for you because it is not typed up in a scientific journal, having had a fine experiement designed to test the theory and peers to review and re-conduct the experiment.
Whether I attend school or not is not part of the scientific quest to discover the laws of science. But since I stated it as a fact and you cast aspersions on the truthfulness of what I said then you have attacked me (fallacy of ad hominem); rather you should have asked for a means to verify it if you were truely concerned about the truth of it.
heretic888 said:
Its a very straightforward shortcoming of the nature of anecdotal "evidence" --- which is why silly little things like citing one's sources (as opposed to citing unnamed "college books" whose authors are unknown) is kinda important in public discourse.
Scientists/researchers design experiements to test hypothesis; others read their write-ups and repeat the experiments to validate the results. Thus we have several people who have had personal experiences and give their testimony as to the truthfulness/untruthfulness of the results. You discount anecdotal evidence when, in reality, all evidence is anecdotal. The anecdotal evidence of many people (as in scientific review and court cases) helps to avoid errors.
You can easily verify that the scientific method is a system of principles and procedures for the pursuit of knowledge involving the recognition and formulation of a problem, the collection of data through observation and experiment, and the formulation and testing of hypotheses.
There is a web site:
http://www.marin.cc.ca.us/~bpeters/jim/109one.htm
that claims to be have something to do with a geology class (science, right?).
In the presentation, the following is given: There is a basic assumption in science that a real world exists and we can perceive it with our senses. That a model of the scientist's world requires a separation of the real world from the brain's conceptual image of that real world. More verbiage on the web site says:
Assumption of the Existence of a Real World?
- Clearly philosophically debated
---- expected in a Philosophy Class but not very productive in this class.
- Rules out "Supernatural" Occurences
- Note that this exclusion of supernatural events does not suggest that the right observations have been made or that we are capable of explaining the observations at any particular moment!
- The "one-time" unrepeatable "observation" receives a very low credibility, if any, in the development of a scientific conceptual model.
heretic888 said:
Especially when making claims that one is interpreting said texts "correctly" (direct quotations would be nice).
I'll bet you can find many more statments like that on many web sites and in many science books.
heretic888 said:
2) Contrary to the beliefs of some, what does or does not constitute "supernatural" phenomena is by no means universally agreed upon.
I don't know about what other intelligent beings in the universe mean when they say "supernatural" but:
1 : of or relating to an order of existence beyond the visible observable universe;
especially : of or relating to God or a god, demigod, spirit, or devil
2 a : departing from what is usual or normal especially so as to appear to transcend the laws of nature
b : attributed to an invisible agent (as a ghost or spirit) (according to merriam-webster; a dictionary, not a scientific guide).
I think scientists and researchers have pretty well defined supernatural as merriam-webster does.
heretic888 said:
3) One's age has nothing to do with one's understanding of any academic field. Nor does a degree, for that matter.
Yup, I agreed with that in another post.
heretic888 said:
4) One's raising of X number of children --- an anecdotal account --- has nothing to do with one's understanding of peer-reviewed, scientifically-verifiable theories concerning developmental psychology (which goes far beyond childhood).
Scientists have not reviewed my theories of child rearing, true...but there are studies that agree with what I groped around in the dark to discover as I raised my children.
By the way, X is a variable, the number of my children is not--it is a quantity {a little humor or maybe no humor}.
heretic888 said:
5) I do find it somewhat interesting that someone advocating questioning everything presented before you is perpetually relying on unverifiable anecdotal "evidence" as support for his positions.
I advocate questioning those things which are important to the individual. I am fine with not arguing about the big bang versus creation; I am here and, that fact, I do not need to question. "How I got here" is not currently as important to me as "what am I going to do next."
I haven't given a position on the historical accuracy/inaccuracy of the bible. Ergo, I am not relying on anecdotal evidence to support it.
And I don't rely on unverifiable anecdotal evidence to support my postions; I have lived my life and I have verified the facts of my life's experiences. But, if I put forth the position that
"people should think" and you think that it is an anecdotal unverifiable opinion then, by all means, experiment on it.
And I read, and I reason. Sometimes I even perform a simple experiment (for my own recreation, nothing revolutionary) to help me form my beliefs.
heretic888 said:
6) As to that tripartite definition regarding the scientific method (observe/experiment/theorize), yup, I can basically agree with that (although I personally prefer Thomas Kuhn's explanations for elaboration).
Funny thing, though, is that the little kiddies seem to be doing just that. Granted, its a really informal and dumbed-down version of the academic scientific disciplines, but the general process is in effect --- even among newborns. The running terminology tossed around is intuitive theories about very basic physical and psychological laws (such as, say, gravity).
I disagree with the idea that gravity is an intuitive concept. It took quite a long time for humanity to discover it; and it was quite a leap.
As far as little kids doing that (observe/experiment/theorize), since we have so few instinctual behaviors, we have to learn and we have to learn quick or die. But the process of children learning isn't the same as a rigorous treatment by scientists.
heretic888 said:
So, yeah, it seems as if we come into the world prepped with at least some a priori knowledge. Tabula rasa eateth it.
A Priori means either deductive (as in deduced from facts) which we are not born with; or it means presumptive--and if infants are born with that kind of knowledge ("formed before-hand") then did they get in the womb? or from where?
heretic888 said:
7) Steve's right, of course. I'm no expert, nor do I claim to be. What I do try to do is rest my beliefs on peer-reviewed studies and experiments. I'm not sure what all this has to do with "the experts", though.
I'm no expert either. But I differ from you in one respect: I analyze {some of} my beliefs based on studies which I then do my best to confirm for myself. In other words, I don't just accept what other people say without some consideration of it.
There's a world of difference between fertillizer and s**t. It's the same with knowledge and knowing.
heretic888 said:
Thanks.