Oxy,
Why do you continue to think that my comments in response to your posts are a personal attack on yourself?
Please tell me where I said "personal attack".
I used "attack". In the context of discussion, "attacking" someone need not be personal.
Your attempt to force the "personal" qualifier only furthers my claims about your intellectual dishonesty.
Quite simply the whole thrust of my argument is, if Mr. Montaigue has such a low opinion of Cheng fu (and clearly he does if he blames him for the demise of present day taiji) then why does he continue to teach and make teaching videos of that form?
And I say that is IRRELEVANT as to Erle's ability. Explanation directly below your next quote.
Nowhere have I made any criticism of Erle Montaigue’s ability or knowledge of the internal arts. If you think I have then please illustrate that by direct quotes from my posts.
You want it, you got it. Your own words:
How could you have any belief in a man who does a character assasination of Yang Cheng Fu
How else is one supposed to interpret "belief in a man" other than the ability/knowledge of Erle in Taiji? Keep in mind that the context of Erle's Taiji is implied by the fact that it is talking about Erle in a Taiji forum, in a Taiji thread about Erle.
On the point of my apparently “quote mining” let me put you right on the etiquette of debate. You will notice that when I took that quote I used it thus “Obviously, I don’t know enough about the specifics of Taiji to judge how good Erle is…..” You will notice that after the word “is” I inserted 5 little dots. Those indicate (at least to those who are used to the rules of debate) that this is not the full quote and is used here for the purposes of brevity and that in fact this is the only part of the quote that is being discussed and that the whole quote can be found in the original post. But of course if you did not know about this convention, you could assume it was “quote mining”
The bit you ommitted CHANGED THE MEANING of what I was saying. If you did NOT omit what you did, your argument would have been nonsensical. Basically, if you quoted me within the correct context, your argument would be as follows:
Oxy does not have the qualification to say that a person's ability should not be judged by his words because Oxy admits his knowledge of Taiji is limited.
Don't believe me? Here is what you did:
“Obviously, I don’t know enough about the specifics of Taiji to judge how good Erle is…..” But you obviously feel qualified to comment anyway. I usually find that if I don’t know about a subject it is better not to say anything.
Oh gee, what did you mean by "qualified"? Oh gee, what did you mean when you said I should not talk about a "subject" I don't know well?
If you quoted me IN CONTEXT, this is what would have read:
“Obviously, I don’t know enough about the specifics of Taiji to judge how good Erle is but I still think it's wise to judge a person's knowledge of Taiji by... their knowledge of Taiji. And I'm sure everyone will agree with me that it's not possible to do that when a single statement, no matter how ill-founded, cannot display a person's whole understanding.” But you obviously feel qualified to comment anyway. I usually find that if I don’t know about a subject it is better not to say anything.
See the bit I underlined and italicised? That was the context. You omitted it. That changed the context. THAT IS CALLED QUOTEMINING. Your reply, when it did not rely on you taking me out of context, would, as I have said before, have made the following argument:
Oxy does not have the qualification to say that a person's ability should not be judged by his words because Oxy admits his knowledge of Taiji is limited.
See how nonsensical your argument becomes when you DO NOT take someone's words out of context?
Still not convinced? Here is an adjusted one, highlighting the context you omitted:
“Obviously, I don’t know enough about the specifics of Taiji...
And I'm sure everyone will agree with me that it's not possible to do that when a single statement, no matter how ill-founded, cannot display a person's whole understanding.” But you obviously feel qualified to comment anyway. I usually find that if I don’t know about a subject it is better not to say anything.
The bit you quoted and the bit you left out (ie, my original posting) was that my inexperience in Taiji had no bearing on the fact that my argument makes sense in general and universally. But you ignored the second, crucial half of the point and chose to focus on my inexperience with Taiji.
Your attempts to excuse your behaviour using a very weak defence further shows your dishonesty by not owning up.
If you want further confirmation, you should get a second opinion on whether your omission changed the meaning of my text, allowing you to make a strawman.
“If you want to call Erle an *******, fine. If you want to call him a hypocrite fine.” I trust you are not attributing these comments to me and if so, then please again give a direct quote from my posts to justify them.
Do you not understand how to comprehend? I did NOT say you called Erle those things. I was using a literary device. The point was that you can say all you want about his hypocrisy in teaching Chengfu's form while deriding it. It does not automatically translate to "Erle's Taiji ability is not to be trusted".
I thought we had already dealt with the ad hominen nonsense and I will ignore your suggestions that I am being dishonest. Otherwise I might have to ask you again to justify those accusations on this board.
No, we had not dealt with the "ad hominem nonsense" because you still do not understand what an ad hominem argument is. Hence your continual comitting of that fallacy.
An ad hominem argument, as I shall explain again, is:
Person A makes a claim X. Person A possesses an undesirable quality A-prime. Therefore, claim X is wrong.
You continue to make an argument of this pattern.
Erle claims his Taiji is quite good. Erle is a hypocrite for teaching and deriding Chengfu at the same time. Therefore, Erle's Taiji is not good.
AD HOMINEM ARGUMENT. And in this context is a logical fallacy because it is WRONG. Ad hominem is not about personal insults. It's about the logical fallacy.
And yes, I am charging you with dishonesty. Intellectual dishonesty. I've already proven that above by showing how you quotemined me. You took my quote OUT OF CONTEXT, a problem which you seem to have trouble understanding.