First, I'd like to say that I neither have the sort of time nor the interest to engage in a continual back and forth, as you apparently do. Nevertheless, I'll try to address this once more under the assumption that I haven't been sufficiently clear and that you are honestly trying to understand the issue.
Second, I won't be reiterating the main thrust of my prior post since, as far as I can tell, that's been ignored by you. Instead, I'll limit myself to addressing the comments you made in response to my last post.
arnisador said:
This is common in medicine and psychology, which seem relevant here. However, other methods could certainly be viable. The current method seems to be "anecdotal evidence" which isn't terribly scientific--that might suggest an area of inquiry, not end it.
Yes, I acknowledged that double-blind studies are useful in certain contexts. And I'm glad you recognize the viability of other methods as well. However, I'm unclear why you suppose that the method of validating SL4 is by means of anecdotal evidence. I don't recall, but I'm certainly open to correction on this, that any SL4 proponent, much less instructor, has claimed that the objective validity of SL4 is established (primarily or otherwise) by anecdotal evidence. (As you yourself mention, such testimony may motivate investigation, however, it does not scientifically prove the truthfulness of those claims.) Therefore, barring evidence to the contrary, I must conclude that your claim here is a strawman.
arnisador said:
If it can't be studied by a disinterested scientist, but only by someone taught to see it in a certain way, then we've left the realm of science and entered...what? Religion, where believers only are welcome?
Again, in my mind, this is a distortion. Who said anything about SL4-testing requiring learning "to see it in a certain way?" That's an additional inference of your own that I don't believe is contained within my statement. Nor do I see how you would get this proposition from what I wrote. SL4's a religion? Come on. You're really stretching credulity here. Do I really need to spell it out for you? I simply made the relevant point that the laboratory itself includes someone who is capable of accurately relaying the SL4 material. To jump to your conclusions of "religion" and "believers," seems, to put it mildly, irresponsible.
arnisador said:
Of course a double blind study is only one possible approach...but given the power people have to see what they want, it seems very appropriate here. But, I'm open-minded.
and
arnisador said:
So, train 10 undergraduates the SL-4 way, 10 the classical way. Don't tell them what or why. Run your test. It's not perfectly blinded because the instructors know what they're teaching and may talk up one method over another, but it's a start.
What myself and others have been laboring to get across to you is that, in essence, that sort of "experiment," in a variety of fashions, has been performed already by many more individuals than you suggest. There have been dozens upon dozens of "classically trained" Kenpo practitioners who, skeptical of SL4, were given physical actions to perform without foreknowledge of their intended purpose or expected outcome, and who have with great consistency observed a successful conclusion as predicted by SL4 principles. To anticipate a likely objection: to my knowledge (and I may be wrong) such data has not been formalized or documented for peer review. Could it be? I'm sure it could. However, as already mentioned by another, there is a finite supply of time and energy. I for one am quite satisfied to have an
active head instructor rather than one who exclusively writes for the martial arts public.
arnisador said:
But, wouldn't you agree that many pseudo-scientists also start from a solid grounding in "normal science" (Kuhn)?
No, actually I wouldn't. Certainly not as stated. I don't subscribe to Kuhn's shifting paradigms of knowledge.
arnisador said:
I'm not sure why you quote Mills' outdated language. The scientific method is now well understood. I'd think Popper's criterion of falsifiability is the true issue here at this point--do the SL-4 practitioners agree that there could in principle be experiments that would falsify their claims of superiority?
Outdated language or not, that doesn't affect the veracity of Mill's principle. But in truth, the language seems perfectly clear to me (and fundamental to the method of science). In fact, that was partly why I quoted Mill; the other reason being that Popper's criterion of falsifiability
is itself unfalsifiable. It's the attempt by the positivists to salvage a comprehensible theory of meaning in the wake of their failed verifiability theory. Unfortunately, for positivists, among other mortal blows to the criterion of falsifiability is its inability to handle particular-affirmative categorical propositions (e.g., some swans are white). See Blanshard,
Reason and Analysis, 1962. But I think that gets us a bit off track.