Because the only distinction is what term a particular system decides to use... which can change over time. In other words, the only distinction is artificial and inconsistent, so no "real" distinction can ever be made.
Do you see judo, kendo or karatedo switching to another suffix anytime soon?
Just to clear up on ranking systems (the question of Daito Ryu being Koryu being left off for the moment...), there are two different and unrelated ranking systems in place in Japanese martial arts.
I didn't realize there was anything to clear up on ranking systems in japanese martial arts.
Honestly, Glenn, that comment just shows how little your understanding in this area is... there was no Karate in Japan prior to the Showa period (early 20th Century), let alone "Karatedo"... but, for the record, "Karatedo", and, really "Karate" itself, were terms that were adopted after the introduction to Japan in the first place.
Actually there was karate in Japan prior to the showa period (which started in 1926). Funakoshi Sensei came to Japan in 1922 and by 1924, he was giving dan rank to students and also establishing karate clubs in Keio dai and other Japan universities. This is of course assuming that you ignore the fact that Okinawa was annexed by Japan in 1872, was made a Japanese prefecture in 1879, Okinawa citizens were given the right to vote in 1890 and Okinawa remains a part of Japan, as it has been for about 140 years, over 50 years prior to the showa period.
Even if none of that were true, "karate" (written with the characters for "empty hand"), unrelated to the okinawa's toude, is mentioned in 19th century japanese books. Some speculate that this native japanese "karate" inspired Funakoshi Sensei to change the first character from tou or tang, to kara or empty, as a bridge to making toude truly japanese. The term was already known and used in Japan, and if you remember, the objections to the character change from tang to empty came from Okinawa and Okinawans, not Japan or mainland Japanese.
There was also never a term used "Karatejutsu" either, so looking for that isn't going to help you in finding a distinction between "jutsu" and "do". Early terms used in Okinawa were primarily Te, Tode, Shuri-te, Naha-te etc.
That would be a valid argument if we ignored the following book titles:
Rentan Goshin Toude-jutsu (1925) by FUNAKOSHI Gichin
Ryukyu Kenpo Toude-jutsu. Kumite-hen' (1926) by MOTOBU Choki
Watashino Toude-jutsu' (1932) by MOTOBU Choki
I would also point out that two of three books listed above were published prior to the showa period, which started in late December 1926 with the beginning of the reign of Emperor Hirohito. Of course you could argue that toudejutsu is not the same term as karatejutsu, but that really isn't a valid argument, seeing how the books were published in Japan for Japanese readers.
But if you want to look to usage of "Do" versus "Jutsu" from before the Meiji restoration, the term Judo was known to be used in the Jikishin Ryu in the early 18th Century (there is documentation from Inoue Jibudayu using that term from 1724), as well as probably being used earlier, Kendo was used interchangably with Kenjutsu or Kenpo since the late 16th Century, as well as many other examples.
I was thinking about this last night, about the whole battlefield concept, koryu, self improvement, do jutsu, etc. I then realized that since the Tokugawa era, there really was no battlefield wars being fought, and there wasn't any for over 350 years. So really, all the martial arts during that entire period consisted of arts being passed down by practitioners who had no battlefield experience themselves. Perhaps there were some bushi had to "defend" themselves against attacks, but in general Japan was a peaceful, non-violent country, with a disarmed people (with the exception of the samurai), just like it is today. So really what you had were archaic antiquated martial arts being "preserved", but not used, which lead eventually to "contest" type challenges to test one's skill, such that today, we have "sports" like judo, kendo, and karatedo (which has been shortlisted for consideration by the IOC for inclusion into the 2020 Olympic Games).
I really don't know where your argument about the lack of "jutsu" or "do" in Iai systems is by citing a Naginata school...
Additionally, I might point out that the site you linked itself shows some rather obvious errors, such as the use of the incorrect spelling "jitsu", the very odd (elongated) grip on the bokken in the picture on the "history" page, the lack of the term Atarashii Naginata (which is the actual term for the modern Naginata-do, and literally means "new naginata"), instead using the Zennichi Naginata name... which is the grouping that created Atarashii Naginata, not the system itself. I'm not saying anything against the teachings of the instructor there (Miura Sensei), as there isn't anything that looks particularly out of place. The 8th Dan ranking is legitimately used in Jikishinkage Ryu, the mention of Kusarigama and tanto are certainly part of the system, however I might question the "only high ranking instructor outside of Japan"... might need to look into that one. But overall, the site has issues.
Someone else brought up the topic of naginata in an earlier post in this thread, it came to mind, so I put it in. But if you have any issues about language, claims, techniques or whatever else, I suggest you contact Miura Sensei directly and tell her how you feel. I am sure she would appreciate your thoughts on the matter.
Nope, I'd pretty much disagree with that entirely. Some arts that use the term "do" post Meiji are concerned with self discovery, or personal development, but others aren't in the slightest. Jukendo, for instance, developed in the early 20th Century out of sojutsu (spear fighting) primarily to give the Japanese military methods of killing people with bayonets when they invaded Manchuria and other areas. No real spiritual ideal there, just stabbing (in some cases) unarmed populaces, women, children, surrendering and malnourished prisoners, and so on.
You're thinking about jukenjutsu, an art which was taught at the Toyama Military Academy during the meiji period. Jukendo is an art comparable to kendo, except they use wooden rifle looking implements and kendo looking gear when engaged in matches. Here is an example:
But you said that you disagree with that part you quoted in its entirety. However, you did not go into detail about the majority of that passage, which had to do with the development of Kong Soo Do in Korea. What do you disagree with regarding that, and why? Here is the passage you said you disagreed with in its entirety:
"But the arts that do use it post meiji restoration are for the most part self discovery focused arts, as opposed to the above art. Kong Soo Do especially as the term was used in Korea during the 1950s was a name used because Dr. YON Kwai Byeong wanted to be associated with Karatedo on mainland Japan, for tournament purposes. When the name issue was raised in 1961, his main point was that the art should be called Kong Soo Do, so it could easily be a part of the internationalization of karatedo and its future as a sport. to that end, he started taking teams from Korea to for exchange matches, in preparation for when karate tournaments did go international, like it is today."
I think you discussed why you disagreed with the first sentence, but not the rest of the paragraph.
Then you have systems pre-Meiji which did deal with personal development.
I am sure there are, given the fact that there were no battlefield action in Japan for over 350 years during the Tokugawa period. I'm sure that the majority realized at some point that their skills would never be used for the battlefield and instead turned to other philosophical reasons to continue training.
In short, "Do" does not imply sport, it does not imply "personal development over efficacy", all it implies is that the term used is "Do".
That is, if you ignore the elephants in the room such as Jujutsu/Judo, Kenjutsu/Kendo, Karatejutsu/Karatedo and now, baby elephant Jukenjutsu/Jukendo.
You know how to distinguish, using terminology, between TKD practitioners who focus on sport and those who don't? Easy. They say they're training in, you'll love this, "sport Tae Kwon Do". Or not.
I prefer not to mix languages, like your preference. But assuming we take your suggestion, does that mean that we should be calling it sport judo, sport kendo, sport jukendo, sport karatedo as well? Why do that when people already know these arts are sport oriented and sport focused already, with the addition of the sport prefix?
So you're basing your understanding of terminology in Japanese martial traditions on what is around the corner from you, and nothing else?
No, just giving examples from around the corner, in response to Kong Soo Do.
And yes, sometimes just the term "Ken" is used to refer to a sword art. Oftentimes it's just a form of shorthand, but it does show the lack of importance for the suffix itself.
Just because someone uses a shorthand doesn't necessarily show a lack of importance to the suffix itself.
"Superior people"? Even the most ardent Koryu snobs don't really think that way... the IHS included.
I was responding to Kong Soo Do's post, which mentioned "superior people". That's not from me.
I will say that I don't agree with Kong Soo Do in a number of his comments, such as there even being a distinction between "jutsu" and "do", that "jutsu" refers to systems concerned only with technicalities, and so on... and most importantly that he is going to a dojo and studying Bu(do or jutsu), as he is training in a Korean system, so, by definition, he's not in a dojo or training in Budo or Bujutsu. Yeah, it sounds pedantic and picky, but it's like saying that my Japanese arts are being taught in a kwoon and training kung fu. Nope, not at all.
I agree. I don't think it is a good idea for taekwondoin to use japanese terms or karateka to use chinese terms. I think it leads to confusion and gives people the wrong idea, that these things don't matter. Sort of like saying there is no difference between the terms do and jutsu. There is a difference, although I will agree that people disregard that difference and say that it doesn't matter.
Not wanting to answer for Ken, but I really don't see the relevance. The "jutsu/do" argument really has nothing to do with Tae Kwon Do, sport applications or not at all. There is no connection, there is no distinction, and there is no terminology issue that isn't solved with adding the word "Sport" to TKD if applicable.
So if I walk into a kendo dojo and start calling the art kenjutsu, and the teacher tries to correct me, then my response to him is that there is no distinction between do and jutsu? Let me try that and see how it goes.
Draeger Sensei was instrumental in the popularization and education of the classical Japanese martial arts by introducing them to a Western audience who were largely ignorant of the very fact that there was anything older than Judo in Japan. As such he was attempting to find a way to explain a range of things, and some things (such as the jutsu/do distinction) were largely simplified to the point of inaccuracy (compared to the way they were seen and used in Japan). One other factor that has been put forth is that Draeger Sensei was not American by birth (although he was a Marine in the US Military), he was German. And German was his first language, with English being second, and Japanese third (in fact, his Japanese level has been described as "adequate, but not fluent"). The over specificity of German terminology and culture could very easily be a factor in his attempts to completely pigeonhole the terms he came across in Japan.
Either that or the over specificity of German terminology and culture is what made Draeger Sensei define those terms precisely, said precision being largely ignored by today's practitioners. But thank you for your response. It relieves me of my obligation to go confirm what Draeger Sensei wrote and having to write all of that out in a post.
So while his place in the understanding and development of Koryu in the West is very highly regarded, some of the information he put out is not considered accurate. It's a matter of learning what to listen to, and what to ignore.
We agree on that point. And you must regard him highly, because you referred to him as Draeger Sensei, and not simply Draeger. I don't think you do that too often, not even with the head of your style, you I remember you often refer to as simply Hatsumi.
Then you might be amazed at how little most of the Japanese in Japan know or care about such aspects as the terminology in martial traditions. Blood doesn't mean as much as knowledge and interest.
But if they do have interest, the knowledge comes much easier and quicker, due to their understanding of Japanese culture, and language. When I wrote that, I was thinking more along the lines of my own situation I suppose. I am not korean by birth or blood, but I have focused on the korean martial arts of late. I did study japanese martial arts primarily growing up, which among other things impressed upon me the importance of learning and understanding the root culture and language of the arts, because it is so intertwined with the martial arts. So I try as much as possible to study korean culture and language. I ask millions of questions, read all the books, try to practice as much as possible to where I get to a point that I think that I am finally getting it. Then I will see a 16 year old korean born boy with no training, naturally and easily demonstrate his understanding of korean language and culture that blows past my poor and meager attempts to learn. It is humbling to come to the realization that he does so easily what I cannot do, at least to his level, even though I have been studying and trying for more than twice as long as he has been alive. It's to the point where I don't think I will ever get it, at least not to the level of that 16 year old boy.
But if you or Paul or others think that you can suppass a Japanese person in this way, then more power to you. I am unwilling to do that, at least at this point.
Well, Draeger Sensei died in 1982, so it might be hard to get a definite answer... but, as said, his take on jutsu/do is not considered the most accurate that you can find.
Not considered the most accurate, by some. But it's ok.
Tell you what, let's spell it out. The structure that Don Draeger employed to distinguish why he was using separate terms (Bujutsu and Budo) does not match the usage of such terms in Japan, let alone Japanese martial arts... but the average Japanese would most likely not even be aware of that.
If you say so.
Other than the books you've already got, I'd visit www.koryu.com, chat with Meik Skoss (who knew Draeger sensei himself), and the IHS. See what they say now, rather than what was written 30 years ago.
I've known about koryu.com as was Skoss Sensei and his wife, but for some reason I choose not to purchase their books or other materials. I don't know why it is. But I do wish to be polite to you so I took your suggestion and visited koryu.com . I did find a listing of koryu arts, but for some reason they all have the suffix jutsu listed. None have Do. I am sure you have a good lengthy explanation for that about how that doesn't matter and doesn't prove anything.
http://www.koryu.com/guide/ryuguide.html
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