hwarangdo-adam
Green Belt
- Joined
- Aug 31, 2006
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i like that quote by my buddy albert
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Before this gets off the thread's original topic, I wasn't debating the commandments themselves. Moreso, I was pointing out the premises that the commandments are based off of, and their appeal as "good" or "evil" to their intended audience. Sorry if there was a miscommunication.I don't strive to live by the commandments; however, I keep them in mind. Engaging in adultry with another man's wife might cause problems for me and my daughter. Stealing and murder could end in seperation from my daughter. Puting another god before God could only end in my daughter learning and doing the same. Honoring thy father and mother is again an example set for your offspring. I ask you which commandment is up for debate?
Sean
I was arguing the commandments are pro-family for the Sib Kinship system and are therefore good for that system.Before this gets off the thread's original topic, I wasn't debating the commandments themselves. Moreso, I was pointing out the premises that the commandments are based off of, and their appeal as "good" or "evil" to their intended audience. Sorry if there was a miscommunication.
I enjoyed the story. I believe as Last Fearner. I will take it a bit further, I think that "negative" things do not exists. They are in fact abcenses of what would make them a good thing.
Afterall, God did not create evil just to amuse himself. He gave man free will and the rest is as they say history.
Heretic,
Just an assumption on my part that maybe you are over intellectualizing the concepts of good and bad....
Nope. I'm just recognizing them for what they are: social constructions. Which doesn't mean they're worthless or arbitrary, mind you, but it does free us from the prerational fantasy that our moral precepts somehow have a metaphysical or absolutist status.
In regards to your rather crude question, genital emasculation is often seen in a positive light within certain contexts at certain points in history. Usually, there is a religious motivation involved here (i.e., deliberating making oneself into a eunuch for monastic celibacy).
Which was the prior point I was making. All concepts of "good" and "evil" are dependent on certain biological, psychological, social, and cultural contexts that we inherit. The notion that we somehow magically have developed a context-free morality while our ancestors were awash in silly historically-conditioned rituals and such is rather disingenuous, in my opinion.
In 500 years, our descendents will look upon much of our morals and ethical notions in the same way that we now look upon genital emasculation. The scale is always sliding.
Laterz.