Juany118
Senior Master
- Joined
- May 22, 2016
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I don't disagree with that. One must be sure of the situation (is my life, or the life of another innocent, in danger?) before deciding to deploy a weapon in an actual fight. If the other guy has a weapon or if it is two/three-on-one, then I am going to draw my knife. If it is a simple bar scuffle over a stupid misunderstanding, then a weapon is probably overkill and could land you in serious trouble. That is one major reason I combine my FMA training with other things. I love FMA and consider it to be my primary focus, but I want to have options along the force continuum, not to mention skills on the ground, etc. in case I end up there against my will.
And what makes this even more complicated is what FMA school of thought are you following. I know one school of thought has it that they are all largely they same but they aren't. Now I don't mean the Eskrima>Arnis>Kali argument though. It's more about the specific Lineages, because the FMA I study has ground techniques. Not to the degree of BJJ mind you but they are certainly there, mostly from Silat and Kuntao influences
Let's start with the "straight from the Philippines" Lineages. The differences start with where in the Philippines are they from? The ones from Mindanao as an example tend to have less Spanish influence, because Spain never really pacified it and more Silat influence because of its proximity to Indonesia. Then you end up with different tribes or even different families creating their own variations. Same themes? Yes but different "weight" in ingredients, some integrate more unarmed, if they do that some more grappling than striking etc, if striking, some more boxing than kicking etc.
Then you come to the US and people like Guro Inosanto. Yes he certainly started with the system taught to him by John LaCoste, but he seems to bring a JKD attitude along. So that while it include "traditional FMA" weapons, boxing, kicking and wrestling it also includes Kuntao (the martial arts that evolved in the Chinese communities in SE Asia) and contemporary additions of Silat and more.
Now the above may be an overly anal retentive view of how different the FMA styles are, but the more I study, the more I read and the more I talk to other practitioners the more I impressed with the variety in the "details"