CrushingFist
Blue Belt
All this information from this site :http://www.sathon.net/dragongate.html
and www.dantao.com being the principal!
[SIZE=+1]What is the relationship between Dragon Gate—a Taoist sect and Taiji Quan?[/SIZE]
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[SIZE=+1]Imagine Taiji Quan a fruit in a pear tree.The branch that holds the fruit of Taiji is the Dragon Gate Taoist Sect.[/SIZE]
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[SIZE=+1]Why and what use does the knowledge of the Dragon Gate Taoist sect help me in my Taiji practice?[/SIZE]
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[SIZE=+1]Many Taiji practitioners only have a vague idea that Taiji is somehow related to Taoism. But most Taiji students and even some teachers are not clear in what context does Taiji exist in this milieu. Rather, after an initial search of most books written on the origin of Taiji Quan, I am sadden to note that most authors attribute either the founder of Taiji Quan as the Taoist Cheng San Feng (1400 A.D.) or a retired military general Chan of the Chan village (1800).[/SIZE]
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[SIZE=+1]In the case of Taoist Cheng San Feng, his own teacher is the Dragon Gate master, Fo-Leung, (Fire Dragon). Clearly, then Taiji in this lineage derives from the Dragon Gate school. Whereas, the Chan Village elder developed the Taiji Quan from an old Ming General's military training manual.[/SIZE]
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[SIZE=+1]Within the Dragon Gate immortal cultivation, Taiji Quan is relegated as the initial foundation building for meditation. Thus, a Taiji player who wants to master beyond the Taiji form should also cultivate a meditation practice in order to come to see the fundamental essence.[/SIZE]
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[SIZE=+1]Personally, having realigned Taiji Quan in the Dragon Gate context helps me to expunge many hidden treasures from the Taiji form. The most obvious one of the three chapters in classical Taiji form correlates to the Three Realms: Earth, Humans and Heaven. Within the Dragon Gate cultivation, one gathers and circulates three distinct energy of the Three Realm during the Taiji form. Thus, a master will move very differently in the Earth chapter than the Heaven chapter. From the I Ching, Earth energy is square and expansive while the Heaven energy is fluid, circular and never ceasing.[/SIZE]
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[SIZE=+1]By manifesting the unique signature qualities of the Three Realms, the Taiji master then can advance to a further stage of harmonizing the energy of the Three Realm. In the Taiji form, the Jade Maiden Weaving the Shuttle points to this possibility that humans can balance the energy between heaven and earth. This is Alchemical Magic.[/SIZE]
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[SIZE=+1]I urge serious students to study the teaching and history of the Dragon Gate Sect of the Complete Reality Taoist School. The Dragon Gate of the Complete Reality School focuses on energetic healing and mastery. I feel a great responsibility and privilege to carry on this lineage and tradition. Hopefully, such wonderful flame of ancient wisdom will be transmitted through the next generation. Otherwise, Taiji Quan will fall into the mind numbing trap of either being a Martial Art or fitness program. To move toward Taoist Alchemy, this is a new sprite in the flowering of Taiji.[/SIZE]
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[SIZE=+1]It is wonderful that Taiji has penetrated to all level of society and being accepted as readily as Chinese food. From this vast acceptance, Taiji must invigorate itself by realigning itself to its true heritage. Otherwise, it will stagnate and degenerate into numbing commercialism. Walk across this single log bridge of Taiji, and you will arrive to the ancient Taoist sanctuary
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and www.dantao.com being the principal!
[SIZE=+1]What is the relationship between Dragon Gate—a Taoist sect and Taiji Quan?[/SIZE]
[SIZE=+1] [/SIZE]
[SIZE=+1]Imagine Taiji Quan a fruit in a pear tree.The branch that holds the fruit of Taiji is the Dragon Gate Taoist Sect.[/SIZE]
[SIZE=+1] [/SIZE]
[SIZE=+1]Why and what use does the knowledge of the Dragon Gate Taoist sect help me in my Taiji practice?[/SIZE]
[SIZE=+1] [/SIZE]
[SIZE=+1]Many Taiji practitioners only have a vague idea that Taiji is somehow related to Taoism. But most Taiji students and even some teachers are not clear in what context does Taiji exist in this milieu. Rather, after an initial search of most books written on the origin of Taiji Quan, I am sadden to note that most authors attribute either the founder of Taiji Quan as the Taoist Cheng San Feng (1400 A.D.) or a retired military general Chan of the Chan village (1800).[/SIZE]
[SIZE=+1] [/SIZE]
[SIZE=+1]In the case of Taoist Cheng San Feng, his own teacher is the Dragon Gate master, Fo-Leung, (Fire Dragon). Clearly, then Taiji in this lineage derives from the Dragon Gate school. Whereas, the Chan Village elder developed the Taiji Quan from an old Ming General's military training manual.[/SIZE]
[SIZE=+1] [/SIZE]
[SIZE=+1]Within the Dragon Gate immortal cultivation, Taiji Quan is relegated as the initial foundation building for meditation. Thus, a Taiji player who wants to master beyond the Taiji form should also cultivate a meditation practice in order to come to see the fundamental essence.[/SIZE]
[SIZE=+1] [/SIZE]
[SIZE=+1]Personally, having realigned Taiji Quan in the Dragon Gate context helps me to expunge many hidden treasures from the Taiji form. The most obvious one of the three chapters in classical Taiji form correlates to the Three Realms: Earth, Humans and Heaven. Within the Dragon Gate cultivation, one gathers and circulates three distinct energy of the Three Realm during the Taiji form. Thus, a master will move very differently in the Earth chapter than the Heaven chapter. From the I Ching, Earth energy is square and expansive while the Heaven energy is fluid, circular and never ceasing.[/SIZE]
[SIZE=+1] [/SIZE]
[SIZE=+1]By manifesting the unique signature qualities of the Three Realms, the Taiji master then can advance to a further stage of harmonizing the energy of the Three Realm. In the Taiji form, the Jade Maiden Weaving the Shuttle points to this possibility that humans can balance the energy between heaven and earth. This is Alchemical Magic.[/SIZE]
[SIZE=+1] [/SIZE]
[SIZE=+1]I urge serious students to study the teaching and history of the Dragon Gate Sect of the Complete Reality Taoist School. The Dragon Gate of the Complete Reality School focuses on energetic healing and mastery. I feel a great responsibility and privilege to carry on this lineage and tradition. Hopefully, such wonderful flame of ancient wisdom will be transmitted through the next generation. Otherwise, Taiji Quan will fall into the mind numbing trap of either being a Martial Art or fitness program. To move toward Taoist Alchemy, this is a new sprite in the flowering of Taiji.[/SIZE]
[SIZE=+1] [/SIZE]
[SIZE=+1]It is wonderful that Taiji has penetrated to all level of society and being accepted as readily as Chinese food. From this vast acceptance, Taiji must invigorate itself by realigning itself to its true heritage. Otherwise, it will stagnate and degenerate into numbing commercialism. Walk across this single log bridge of Taiji, and you will arrive to the ancient Taoist sanctuary
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[SIZE=+1]Mythical legend of taiji origin [FONT=Arial,Helvetica]Legend One: [/FONT] The Taoist Cheng San Fung, created Taiji Quan from observing the struggle between a crane and a snake. He noticed that the soft movement of the snake was very effective in warding off the sharp strike of the crane's beak. Hence, he realized that Taoist principle of the soft conquering the hard, the yielding and fluid movement of Taiji expresses the grace of this reeling silk motion..
[FONT=Arial,Helvetica]Legend Two: [/FONT]The Wudang monastery was besieged by bandits, Cheng San Fung, ( Ming dynasty 1600 AD) had an visionary dream in which the immortal warrior taught him the a combative form, Taiji quan. After one night of such dreaming, he used this Taiji form to defeat the bands of bandits .
[FONT=Arial,Helvetica]Legend Three: [/FONT]A retired Ming general of the Chan village created the Taiji Quan.based on a late Ming martial manual, The Art of War. This claim fits very well to the Communist Chinese government's ideology of giving the taiji a proletarian pedigree of being a product of the people and not some decadent feudalistic Taoist alchemy.
Historical truth...
The truth of the origin of taiji will never be certain. However, one can deduce from the above legends an overall ontological development of taiji. Most likely, proto-taiji existed as a movement cult of the Neidan, inner alchemy of circulating the qi. Then this is absorbed by later masters--noticeably the Chan villager who had intimate knowledge of the taoist alchemical cultivation. He combined his knowledge of Shaolin hard martial practice with this softer movement of taiji. In the Chan village, the taiji form is simply called the first set. Hence, the first set of movement is gentle in order to warm up the limbs and sinews. The Chan 2nd set, Cannon Fist, is hard and fast with explosive punching and kicking. An outside observer will be hard to distinguish the 2nd set from the more traditional Shaolin fist form.
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