During the past four decades, as neurological research on the mind has grown, a considerable portion of this research has been devoted to identifying the physiological substrates of various mental states that arise through meditative practices that are derived from Asian meditation traditions.
8 Health practitioners have made increasing use of contemplative practices in all aspects of the treatment of disease and disorder.
9 Cognitive neuroscientists have examined the impact of meditation on the development of positive emotions such as compassion.
10 Physicists have also entered the picture with research on the role of observer on the observed, of sentience on the insentient world, and on the problematic relationships between the ontologies of the Asian meditative traditions and such new paradigms as quantum mechanics and string theory.
11 These sources indicate that there is an extensive and serious scientific interest in the investigation of contemplative states of mind and a growing body of research in their methods and effects. It is this body of scientific research that will constitute the basis of our proposed concentration