I'd like to split some hairs here. Nowhere in the
Times article -- that I could find using the search function -- is Zeituni Onyango's dwelling referred to as a "slum." That word is used in the title of this thread. There is a link on the lower-left of the page that reads:
I like my Nairobi slum, says Obama's brother
The headline reads...
Found in a rundown Boston estate: Barack Obamas aunt Zeituni Onyango
The terms, "modest," and "run-down," do appear in the article. The article itself does not characterize Obama's relations as feeling abandoned by the senator. It does say,
Aunt Zeituni and Uncle Omar are the children of Mr Obamas grandfather Hussein Onyango Obama, by his third wife the woman Mr Obama calls Granny because she raised his father. Mr Obamas father, Barack Sr, was Onyango Obamas son by his second wife, Akumu. That makes Zeituni and Omar a half-sister and half-brother of Mr Obamas father, or Mr Obamas half-aunt and half-uncle.
...which means he is barely related to them.
Another passage of this article has gone unnoticed, or, at least, unremarked-upon, in this thread:
Just across town from where Mr Obama made history as the first black president of the Harvard Law Review, some of his closest blood relatives have confronted the harshness of immigrant life in America...
...similar to the US, Canada, the UK, or other parts of the world.
My experience of poor people, particularly people who have lived in inter-generational poverty, as that they typically don't have significantly wealthy relations to turn to. It is all well and good to say that richer relatives ought to pitch in -- and let's say that they should, just for the Hell of it.
Imagine a candidate who decreed that those of means must give money from their own pockets to their less fortunate relations -- no excuses. Does that mean we lend a hand as a society only we know for sure that the person in need is not related to anyone with deeper pockets? How on earth do you mandate that? How do you legislate it or monitor it?
The "harshness of immigrant life" or impoverished life in America, Canada, the UK, or any place, will not change as long as charity is consciously advanced as an alternative to social justice -- BTW: I won't be offended if my remarks are regarded as Socialist.
Now, would Senator Obama's proposed tax hikes transform the face of poverty in America? Nope, probably not. I read an article years ago in which the author wrote, 'As expensive as it is, welfare is as cheap as it gets.' What he was saying was that a serious effort to reverse the effects of poverty, create actual jobs, train people for them, mentor them, sustain them until they can move forward, etc, is probably more costly than people are willing to pay.