arnisador,
I thank you for this post because I think you strike at the heart of the matter. Marriage or civil union or whatever for gays equates to having the same rights that heterosexual couples have. Before same-sex marriages were fully embraced in Canada, a couple I knew -- both women -- were part of a class action suit for recognition of their status as parents. Under prevailing laws at the time, only the biological parent had the right to register their child for school and make other critical decisions about that child's welfare. If they had been a heterosexual couple, the non-bio parent would have had the right to adopt the child in order to have all the privileges and responsibilities of parenthood. Legal validation of same-sex unions simply puts gays and straights on a level legal playing field.
Back in the 1990’s, President Clinton signed the “Defense of Marriage Act,” defining marriage as between one man and one woman only. Now, in the first place, Bill Clinton defending marriage is a little like Sen. Ted Kennedy teaching water rescue and CPR. :lol: In the second place, the president, congress and the courts can define legal civil unions, however, they have no authority to define the sanctity of marriage.
“Civil union" is a contract having to do with legal rights and obligations. The government has every right to legislate with regard to these unions. At the same time, in order to serve justice, truth, and freedom, government has a duty to extend the benefits of civil unions to all competent adults. The individual religious, spiritual or political beliefs of any segment of society must never be used as an excuse to deny equal opportunity, or equal civil rights to any competent adult, or classes of competent adults. This seems so obvious to me, that I feel a bit foolish even stating it here. The most important benefit of civil union is that of ownership and transfer of property. Civil union defines a family unit, for purposes of civil law. When we speak of civil marriage or civil union, we’re speaking only of a legal relationship, not a spiritual or religious one. It is wise to take religious principles and opinions into account when contemplating civil law, but it is reckless, unjust and unconstitutional to base civil law and the relationships of competent adults on religion.
Pope John Paul II once released a message to the civil leaders of the world, urging them not to extend legal recognition to same gender relationships. The Catholic Church teaches that such relationships are seriously disordered against natural law. This means that same gender relationships are, in and of themselves, evil. As it happens, I disagree with that teaching, though I have a great deal of love and respect for the Holy Father; he is the leader of an ancient religious tradition. However, I think he-and our president-need to be reminded of something Jesus once said. Jesus told a group o f religious leaders, who laid heavy, unjust burdens on their followers that if they misled the innocent, it would be better for them if heavy stones were tied around their necks, and they were sunk to the bottom of the sea. The Pope has every right, even obligation, to spread the teachings of the Church, using his spiritual authority, but he crosses a dangerous line when he attempts to have the teachings of his church encoded into civil law. This mentality has been a curse upon the Church almost since its inception. From what I’ve seen of the words of Jesus, I doubt he would approve of the merging of civil and ecclesiastical power. When a Pope urges civil authorities to deny equal rights to competent adults, based upon the teachings of his church, he leaves the realm of spirituality and casts himself as a power in the manner of this material world. He departs from the teachings of Jesus, who urged us to walk through this world, but not be of this world, who urged us to accumulate spiritual treasures, rather than corruptible material possessions, who urged us to extend mercy, not judgment. It is the Pope’s right to define marriage for the faithful of his church as the indissoluble union of a man and a woman for the purpose of procreation. I do not agree with that position-what I tell people when I’ve perform marriages for them is that neither I, nor the state, a priest or God marry you:
you marry each other:
marriage is a covenant.
In most western countries, there are two marriage ceremonies. A couple go before a civil magistrate, who is empowered by the state to confirm their civil, legal relationship. Next, the couple may go to a church, and repeat their vows in front of friends, family and a minister. The minister-of any sort-is empowered by the church to witness the religious marriage, and, in some instances, by the state to administer and witness the civil one, but the reality is that they are separate ceremonies. One of the results of the Enlightenment was the separation of civil and religious authority. Before 1700, there was no civil union; only the religious ceremony, and it had the force of law. The Catholic Church doesn’t recognize divorce, yet civil law has accommodated the reality of changing social values, through allowing divorce. Divorce is a civil law concept, having to do with ownership and transfer of property, as well as other legal obligations and rights. The Supreme Court's "separate IS NOT equal" ruling in civil rights case, (
Brown v Board of Education) has been the standard of the land for a long time, and it applies-I believe-to gay marriage......maybe polygamy, who can say?