pekho said:
. I guess my difficulty is how to approach teaching what is difficult to see. If I teach throwing (ambilan) I can say "move your energy until the other person is hanging then sweep!” If the science (ilmu) is correct the person falls, if not, they don't. But how do I teach things that are not so obvious? A person's movement either has the spirit of a crane or it does not. There is no movement I can show that is the spirit. When I try and talk about it I sound too mystical. I have seen my teacher just give someone the spirit of a movement. I can see it in him and then I can see it in the student, but I cannot explain it, and I have a hard time giving my students the spirit of a movement in the same way. My teacher has acted like a bridge between the two cultures. He has learned how to talk about things like angles and center of balance, which were never part of his teaching. He just did the movement. By translating his understanding into Western scientific terms, he has made it easy for me to show my students the technical aspects of the movements.
Salam Perguruan, Josh...
You probably know that members of Bengkel Teater Rendra have a unique relationship with PGB. We used to joke that we were the Beggar Clan of PGB, and as PGB has given so much to me while I have given nothing back I have deep respect for all real members of the school.
In my experience in theatre it is true that Westerners find it difficult to surrender to their 'under-current' and manifest the spirit of their part. Indonesians culturally trance easily and getting the 'spirit of the crane' requires this kind of trance. However my teacher always told me that the Spanish have the same knowledge in their art, and they call it El Duende.
To teach oneself to be able to fall into a 'pure trance', the kind that Walt Whitman is talking about when he says 'I sing a song of myself...' one must train one's sensitivity, one's energy, and one's flow. In Jawa, one traditional method is to meditate on the senses with eyes closed to train the senses, meditate on the puser (dan-tian in Chinese MA) for energy, and free movement for flow and for contacting one's 'inner-self'.
Some traditions keep the 'free flow' exercises for a dramatic night with a storm raging. The students are then told to travel somewhere quite far, often through scary areas, to make them tired and aware while forgetting their pretensions. When they gather in a secluded place the teacher will teach the 'free flow', often talked about as 'opening' the student's 'batin'. Once a student experiences this there should be no problem in manifesting the spirit of a crane in crane movements, a tiger in macan movements and so on.
Rationalizing and explaining things in a Western 'academic' way only serves to satisfy the 'academic desire' and will not make anyone better at silat, which requires more doing and feeling rather than analysing or describing. All PGB trainers I studied under always said 'don't ask to much, just do it!' before Nike began to use the phrase.
As for Socrates, he is also one of my Gurus. Like Yoda, all he says is true silat.
Hormat...
Kiai Carita.