Funakoshi did more than change his name - he changed his tune. Before World War II, what the Japanese refer to as the War of the Pacific, FunakoshiĀs books had a particular jingoistic ring to them. He supposed that karate training was good for young soldiers to learn to take into battle, and that karate was also good training for conquered people so that they could be disciplined into civilized Japanese citizens [
10].
This message is a far cry from his later works in which he protests that there is no initiative in karate (
karate ni sente nashi from the Niju Kun) and that karate is the study of peace. It is not too strange that Funakoshi, who might be described as a master politician and even a social chameleon, would so adeptly alter his message to suit American Occupational Authorities after having constructed one that was music to the ears of the Imperial Japanese 20 years earlier.
HereĀs a man, however, who is able to quickly determine the direction of the wind and just as quickly adapt himself to it for his own success and acceptance. It is not suprising that a child of an alcoholic would be so desiring of the acceptance of others. Funakoshi is a classic case of this. The Japanese needed him to leave the wife behind, so he did. They needed Japanese names for things - they got them. They appeared to resent China - forget about China. Whatever they wanted, they got. Funakoshi moved to the beat of the music that happened to be playing at the time. He was a master politician and diplomat. He was a survivor in hard times.