Most of those I knew or practiced with are dead and gone, Phil Porter, Sig Kufferath, Tom Anguay, Ed Parker, Keiko Fukuda, Bud Estes, and Kobun Chino to name a few. Some I lost track of like Henry Aragon, Mitch Otta, Sgt. Tembler and many others. Some may have been lost in the Vietnam War, since we did have a draft in effect. We did not see the need to keep records of training, and we did not follow the tradition of passing on a scroll listing generations of teachers and students. The politics of martial arts organizations in the U. S. seems to have begun around 1945 when Japanese Americans were reestablishing their cultural community activities. In 1948 some non Asian Americans still looked at Japanese Americans with suspicion. Many families would not allow their children to participate in anything connected with Japanese culture. Americans in Hawaii and California created schools for martial arts that were not part of the Japanese community, but followed the same training regimen. As prejudice and suspicions wore down, American MA clubs and schools were invited to join the Japanese organizations. Some did and some preferred to remain independent. For those of us who remained independent due to our teachers operating a floating dojo, or being anti organization, when we joined an organized martial arts association we produced whatever documentation we could and were evaluated and/or tested. Having satisfied the examiner that we qualified for a certificate of rank, the certificate for that organization was issued. As Americans we don't feel a need to trace our lineage back to Siddhartha Gautama, but some make an impressive try. Academic, historical data means little in a combat situation. Anyone in a free society may write a document that will have value to some and be just a piece of paper to others. The true test of MA skill is in combat, and knowledge is in teaching. No one is required to justify him or her self to any individual or organization, unless seeking recognition. To most the study of martial arts is a hobby, an exercise, recreation, or social event. To some MA practice is a way to discover our true nature. Japanese Budo is more than fighting fair and honorably. We train for the times when we are faced with intellectual as well as physical assault.
Osu,
Sensei joe