The woman who is the centerpiece of the documentary likes it. She sees it as a positive film showcasing what she believes.
She, at least, doesn't see a bias.
Steve,
I am suddenly reminded of Carol Gilligan's "feminist" critique of Lawrence Kohlberg's theory of moral reasoning. In essence, Kohlberg's theory (which describes that an individual's sociomoral perspective develops from preconventional to conventional to postconventional stages) was seen as unduly privileging "male values" (such as agency and "rights") to Gilligan, and she therefore concluded that his theory was biased against women.
Well, guess what?? Over the years, Kohlberg's methodology has been reproduced time and time again. Meta-analyses have consistently found no significant difference between men and women in the context of Kohlbergian moral reasoning. In other words, Gilligan's critique of Kohlberg's theory being "biased" has essentially been disproven by raw data.
So, then, we have to ask ourselves: if Gilligan didn't have the data to back up her assertions, why did she make them in the first place?? What was the rationale for her accusations of "bias"?? This is precisely the crux of the matter, in my opinion.
What seems to have happened here --- and happens too often in American academia --- is that the critic makes an a priori rejection of a certain position without really going through the work of diffusing the claimant's arguments or analyzing the claimant's data. In essence, "I disagree with the conclusion, therefore it is wrong". The most common tactic underlying these rejections is the accusation of "bias".
If the claimant asserts a position you find uncomfortable, simply accuse him or her of being "biased" and all is well. Of course, actually proving there is bias there is another thing altogether.
This is why, unless we're talking about statistics, I take any and all accusations of "bias" with a grain of salt. You wouldn't want to be trapped on Gilligan's island now, would you??
Have a good one.